Nicodemus struggled to understand what Jesus meant by that we must be born again. This struggle is clearly seen in his response to Jesus’ assertion that to enter the kingdom of God, which is to be in heaven and see God and be accorded eternal life, one must be born again. We could not determine our own physical birth and neither could we be born again spiritually by our own power or will.
John 3:3-6,9 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.”…. Nicodemus said to him, “How can these things be?”
The power to save comes only from a Holy God who would extend His sovereign grace to save a sinner only because He has first dealt righteously with that sinner by inputting the sinner’s sins to His sinless Son Jesus Christ. He judged the inputted sins and condemned His Son and cut Him off. However, God raised Jesus Christ from the dead so Christ now lives and offers eternal life to all who would believe and follow Him.
We must be born again because only God could have the power to grant the gift of the Holy Spirit: “that which is born of the Spirit”. We believe because God by grace called us to hear the Gospel, and repent. We repent because God by grace caused us to be born again.
John3:7-8 Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Humanly, we would not fully understand how God effect the new birth. However, the effectual, internal call of God to a sinner to repent and believe is the Holy Spirit’s exercise of power immediately, supernaturally, and miraculously within that soul.
Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.
Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.
Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.
I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.
I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy, my light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.
Words: Horatius Bonar
Sung By: Nathan Clark George
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.
The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.
Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.
E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.
Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.
Words: William Cowper, in Conyer’s Collection of Psalms and Hymns, 1772.
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.
Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.
Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.
I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.
I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.
Words: Horatius Bonar
Sung By: Nathan Clark George
Pastor Art Arzurdia preaching on the theme of Jesus Christ as The Successful Great High Priest:
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, Heb 1:3
…so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. Heb 2:17
Therefore, ………., consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him Heb 3:1-2
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb 4:14-16
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, after the order of Melchizedek“………… And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek. Heb 5:5-6, 9-10
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Heb 6:19-20
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek…………….. but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.‘” This makes Jesus the guarantor of a better covenant. ” Heb 7:15-17, 21-22
but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Heb 7:24-28
..we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. Heb 8:1-2
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Heb 9:11-14
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Heb 9:22
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Heb 9:24-28
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. Heb 10:10-14
Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Heb 10:18-23
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.
He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Words: Charles Wesley, Psalms and Hymns, 1738.
Music: Sagina, Thomas Campbell, Bouquet, 1825
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessèd, most glorious, the Ancient of Days,
Almighty, victorious, Thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, Thou rulest in might;
Thy justice, like mountains, high soaring above
Thy clouds, which are fountains of goodness and love.
To all, life Thou givest, to both great and small;
In all life Thou livest, the true life of all;
We blossom and flourish as leaves on the tree,
And wither and perish—but naught changeth Thee.
Great Father of glory, pure Father of light,
Thine angels adore Thee, all veiling their sight;
But of all Thy rich graces this grace, Lord, impart
Take the veil from our faces, the vile from our heart.
All laud we would render; O help us to see
’Tis only the splendor of light hideth Thee,
And so let Thy glory, Almighty, impart,
Through Christ in His story, Thy Christ to the heart.
Words: Walter C. Smith, Hymns of Christ and the Christian Life, 1876.
Music: St. Denio, Welsh melody, from Canaidau y Cyssegr, by John Roberts, 1839
O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.
O light that followest all my way,
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.
O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.
O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.
Words: George Matheson, in the Church of Scotland magazine Life and Work, January 1882.
Music: St. Margaret (Peace), Albert L. Peace, 1884
Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of Thy redeeming love.
Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;
O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.
O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.
“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matthew 7:13-14
So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly John 10-7
Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:5-6
All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:27-30
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36
For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” John 6:40
Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, Ephesians 5:19-20
“My Heart Is Filled with Thankfulness“
My heart is filled with thankfulness
To Him who bore my pain;
Who plumbed the depths of my disgrace
And gave me life again;
Who crushed my curse of sinfulness
And clothed me in His light
And wrote His law of righteousness
With pow’r upon my heart.
My heart is filled with thankfulness
To Him who walks beside;
Who floods my weaknesses with strength
And causes fears to fly;
Whose ev’ry promise is enough
For ev’ry step I take,
Sustaining me with arms of love
And crowning me with grace.
My heart is filled with thankfulness
To him who reigns above,
Whose wisdom is my perfect peace,
Whose ev’ry thought is love.
For ev’ry day I have on earth
Is given by the King;
So I will give my life, my all,
To love and follow him.
I am the good shepherd. I know my own and my own know me John 10:14
You Are the Shepherd
Chorus
You are the Shepherd, I belong to you
When I walk on rough ground, you will guide me through
You know my name, you know my voice
Before I was born I was your choice
Show me how to follow, Lord keep me close to you
You are the Shepherd, I belong to you
Repeat as soloist
Choir
Open eyes, to see you are the way
Open ears to hear you are the truth
Open hearts to know you are the Lord of life
For every land you hold a special plan
Soloist
Show me how to follow, Lord keep me close to you
You are the shepherd, I belong to you
Choir
Show me how to follow, Lord keep me close to you
You are the Shepherd, I belong to you.
By: Keith and Kristyn Getty
Copy right 2002 Thankyou Music /MCPS Adm. / King sway Music
I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. John 10:14-16
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. John 14:6
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth. In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. Ephesians 1:3-14
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 1 Cor 15:17-20
In this sermon titled “The Resurrection of Jesus”, C J Mahaney discussed about the fear of dying and the fear of death and a Christian’s blessed hope in the fact and faith in the Resurrection of Jesus Christ by God. He also shared his own experience concerning a near death experience and how every child of God should prepare to die by leaning on the hope of the Resurrection of Jesus.
As a child of God, whose sins is completely forgiven and who is washed by the blood of Christ and who is sanctified by indwelling Holy Spirit, facing imminent death should not a terrifying experience because a Christian knows it is only a step to be received into the arms of the Heavenly Father. My blessed assurance is rest solely upon God’s amazing grace which He has purposed for His Glory. It is a divinely given faith in my unchangeable Savior’s promise of eternal life and my Heavenly Father’s satisfaction in the finished atonement work of His only begotten Son Jesus Christ on the cross. Jesus Christ, the sinless One, duly punished for my sins. It is a divinely given faith on the fact that God has raised the Lord Jesus Christ from the dead and my divinely given faith in Jesus’ own words.
Our Lord Jesus Christ said “Because I live, ye shall live also.” John 14:19 and “I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” John 14:2-3
‘Coram Deo: Do you yearn to see God? Reflect on His promise: “Blessed are the pure in heart, for they shall see God.”
1 John 3:1-3: “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.””
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 1 Peter 2:24
Martyn Lloyd-Jones wrote:
Martyn Lloyd Jones
The essence of evangelism is not merely to talk about the cross but to proclaim the true doctrine of the cross. There are people who talk about it, but they do so in a purely sentimental manner. They are like the daughters of Jerusalem, whom the Lord Himself rebuked, weeping as they thought of what they called the tragedy of the cross. That is not the right way to view it. There are those who regard the cross as something which exercises a kind of moral influence upon us. they say that its whole purpose is to break down our hard hearts. But that is not the biblical teaching as to its meaning. The purpose of the cross is not to arouse pity in us, neither is it merely some general display of the love of God. Not at all! It is finally understood only in terms of the law. What was happening upon the cross was that our Lord and Saviour Jesus Christ, the Son of God, was enduring in His own holy body the penalty prescribed by the holy law of God for the sin of man. The law condemns sin, and the condemnation that it pronounces is death. “The wages of sin is death.” The law pronounces that death must pass upon all who have sinned against God and broken His holy law. Christ says, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfil.” One of the ways in which the law has to be fulfilled is that its punishment of sin must be carried out. This punishment is death, and that was why He died. The law must be fulfilled. God cannot put it to one side in any respect, and the punishment cannot be put on one side. God in forgiving us — let us say so clearly — does not do so by deciding not to exact the punishment that He has decreed. That would imply a contradiction of His holy nature. Whatever God says must be brought to pass. He does not go back upon Himself and upon what He says. He has said that sin has to be punished by death, and you and I can be forgiven only because the punishment has been thus exacted. In respect to its punishment of sin God’s law has been fulfilled absolutely, because He has punished sin in the holy, spotless, blameless body of His own Son there upon the cross on Calvary’s hill. Christ is fulfilling the law on the cross, and unless you interpret the cross, and Christ’s death upon it, in strict terms of the fulfilling of the law you have not the scriptural view of the death upon the cross.
From: Martyn Lloyd-Jones –“The Sermon on the Mount” (Eerdmans, second edition in one volume, 1971, 1976), 167-168.
Thabiti Anyabwile has a unique perspective of explaining the Gospel of Jesus Christ to Muslims
In these video clips from the Muslim – Christian dialogue held in Dubai 2009, Thabiti Anyabwile explained the Gospel of Jesus Christ and specifically “Who is God and how are we saved?”. This is third dialogue/debate in a series organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.
Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel of Jesus Christ and specifically “Who is God and how are we saved?” with some very useful insights.
Thabiti Anyabwile, a former muslim, explaining the Gospel of Jesus Christ
Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, is a native of Lexington, North Carolina. Thabiti Anyabwile has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel and specifically “Who is Jesus Christ ?” with some very useful insights from Islam which he once held to.
Thabiti Anyabwile began serving as elder/senior pastor of First Baptist Church of Grand Cayman since August 2006. He served previously as an elder/assistant pastor at Capitol Hill Baptist Church in Washington, DC, and as an elder at Church on the Rock in Raleigh, NC. Thabiti Anyabwile has a strong professional and academic background in community psychology, with special interest in the history and development of the African American church. Thabiti holds B.S. and M.S. degrees in psychology from North Carolina State University.
In these video clips, Thabiti Anyabwile explained “Who is Jesus Christ” at a dialogue/debate was organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.