The streets were lined with people.
The crowd was pressing in.
Then Jesus fell exhausted
As their hatred fell on Him.
His cross was rough and heavy.
I witnessed love’s great cost
As I followed Christ up Calv’ry’s hill
In the shadow of the cross,
In the shadow of the cross.The soldiers did their duty
With coldness on each face.
Christ offered them forgiveness
As the spikes were nailed in place.
His blood was freely given.
His wounds He bore for us.
Then He died as I stood watching there
In the shadow of the cross,
In the shadow of the cross.This life that I’ve been given
Belongs to Jesus Christ
Who purchased my redemption
When He died to pay its price.
I owe Him full surrender
For all salvation cost.
I will live to serve my loving Christ
In the shadow of the cross.
Words: Ron Hamilton and Cheryl Reid
Music: Jonathan Hamilton
Arranged: Shelly Hamilton and Brian Buda
Wonderful, merciful Savior
Precious Redeemer and Friend
Who would have thought that a Lamb
Could rescue the souls of men
Oh you rescue the souls of men
Counselor, Comforter, Keeper
Spirit we long to embrace
You offer hope when our hearts have
Hopelessly lost the way
Oh, we hopelessly lost the way
You are the One that we praise
You are the One we adore
You give the healing and grace
Our hearts always hunger for
Oh, our hearts always hunger for
Almighty, infinite Father
Faithfully loving Your own
Here in our weakness You find us
Falling before Your throne
Oh, we’re falling before Your throne
Hear the heart of heaven beating
Jesus saves, Jesus saves
And the hush of mercy breathing
Jesus saves, Jesus saves
Hear the host of angels sing
“Glory to the newborn King”
And the sounding joy repeating
Jesus saves
See the humblest hearts adore Him
Jesus saves, Jesus saves
And the wisest bow before Him
Jesus saves, Jesus saves
See the sky alive with praise
Melting darkness in its blaze
There is light forevermore
Jesus saves
He will live, our sorrow sharing
Jesus saves, Jesus saves
He will die our burden bearing
Jesus saves, Jesus saves
“It is done!” will shout the cross
Christ has paid redemption’s cost
While the empty tomb’s declaring
Jesus saves
Freedom’s calling
Chains are falling
Hope is dawning
Bright and true
Day is breaking
Night is quaking
God is making all things new
Jesus saves
Oh, to Christ, how great a debtor
Jesus saves, Jesus saves
Are the saints who shout together
Jesus saves, Jesus saves
Rising up so fast and strong
Lifting up salvation’s song
The redeemed will sing forever
Jesus saves
I used to listen to this song “I am so glad that Jesus loves me” played regularly over the CD when my children were younger. It has been a number of years since I heard it. For some strange reason, for the past few days, this song has been ringing in my mind and I start singing the chorus as I can’t remember the words of the rest of the song. When I finally searched out the full lyrics and read it, the fresh meaning of its rich lyrics that the author Philip Bliss wanted to convey all along struck home within me. I agree with Philip Bliss, it is important to love Jesus and to sing about it, it far more important to know and remember that Jesus loves me, even me. Thank You Lord for reminding me.
I am so glad that Jesus loves me
I am so glad that our Father in Heav’n
Tells of His love in the Book He has giv’n;
Wonderful things in the Bible I see,
This is the dearest, that Jesus loves me.
Refrain
I am so glad that Jesus loves me,
Jesus loves me, Jesus loves me.
I am so glad that Jesus loves me,
Jesus loves even me.
Though I forget Him, and wander away,
Still He doth love me wherever I stray;
Back to His dear loving arms I do flee,
When I remember that Jesus loves me.
Oh, if there’s only one song I can sing,
When in His beauty I see the great King,
This shall my song through eternity be,
“Oh, what a wonder that Jesus loves me!”
Jesus loves me, and I know I love Him;
Love brought Him down my poor soul to redeem;
Yes, it was love made Him die on the tree;
Oh, I am certain that Jesus loves me!
If one should ask of me, how can I tell?
Glory to Jesus, I know very well!
God’s Holy Spirit with mine doth agree,
Constantly witnessing Jesus loves me.
In this assurance I find sweetest rest,
Trusting in Jesus, I know I am blessed;
Satan, dismayed, from my soul now doth flee,
When I just tell him that Jesus loves me.
Remember, O thou Man,
O thou Man, O thou Man;
Remember, O thou Man,
Thy time is spent.
Remember, O thou man,
How thou came’st to me then,
And I did what I can,
Therefore repent.
Remember God’s goodness,
O thou Man, O thou Man;
Remember God’s goodness
And promise made.
Remember God’s goodness,
How his only Son he sent
Our sins for to redress,
Be not afraid.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God is great
Loving unchangeably.
Planned from eternity
By His word mightily
All to create.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God above
Long before time began
Knew of the sin of man
And laid redemption’s plan
For He is love.
And with the angel’s sing
Praises of gladness bring
To Christ our heavenly King
Forevermore.
Remember, O thou Man – Live performance by Nathan Clark George and friends.
Come, Thou Fount of every blessing
Come, Thou Fount of every blessing
Tune my heart to sing Thy grace
Streams of mercy never ceasing
Call for songs of loudest praise
Teach me some melodious sonnet
Sung by flaming tongues above
Praise His name! I’m fixed upon it
Name of God’s redeeming love
Hitherto Thy love has blessed me
Thou hast brought me to this place
And I know Thy hand will bring me
Safely home by Thy good grace
Jesus sought me when a stranger
Wandering from the fold of God
He, to rescue me from danger
Interposed His precious blood
Oh to grace how great a debtor
Daily I’m constrained to be
Let Thy goodness, like a fetter
Bind my wandering heart to Thee
Prone to wander, Lord, I feel it
Prone to leave the God I love
Here’s my heart, oh take and seal it
Seal it for Thy courts above
Credits: sung by Fernando Ortega
Original Words by Robert Robinson (1758), music by Asahel Nettleton (1825)
Public Domain.
“So the Regal Spirit seals every believer in the possession of all the blessings of redemption. In this case, it is the seal of the King of kings that cannot be broken. Beyond making you certain at the present moment that you have been redeemed, the Holy Spirit seals you in the permanent possession of your salvation. For “having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” until the day of Christ’s return (Eph. 1:13b, 14a). It is a settled fact. His sealing work cannot be undone — all “to the praise of his glory” (Eph. 1:14b).”
The Wind Blows Where it Wills: The Wondrous Work of the Holy Spirit Within the Believer by O. Palmer Robertson.
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Pastor Art Arzurdia preaching on the theme of Jesus Christ as The Successful Great High Priest:
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, Heb 1:3
…so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. Heb 2:17
Therefore, ………., consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him Heb 3:1-2
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb 4:14-16
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, after the order of Melchizedek“………… And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek. Heb 5:5-6, 9-10
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Heb 6:19-20
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek…………….. but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.‘” This makes Jesus the guarantor of a better covenant. ” Heb 7:15-17, 21-22
but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Heb 7:24-28
..we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. Heb 8:1-2
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Heb 9:11-14
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Heb 9:22
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Heb 9:24-28
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. Heb 10:10-14
Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Heb 10:18-23
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
Oh the deep, deep love of Jesus
Vast, unmeasured, boundless, free
Rolling as a mighty ocean
In its fullness over me
Underneath me, all around me
Is the current of Your love
Leading onward, leading homeward
To Your glorious rest above
Chorus Oh the deep, deep love
All I need and trust
Is the deep, deep love of Jesus
Oh the deep, deep love of Jesus
Spread His praise from shore to shore
How He came to pay our ransom
Through the saving cross He bore
How He watches o’er His loved ones
Those He died to make His own
How for them He’s interceding
Pleading now before the throne
Oh the deep, deep love of Jesus
Far surpassing all the rest
It’s an ocean full of blessing
In the midst of every test
Oh the deep, deep love of Jesus
Mighty Savior, precious Friend
You will bring us home to glory
Where Your love will never end
And amazement seized them all, and they glorified God and were filled with awe, saying, "We have seen extraordinary things today. Luke 5:26
‘the realization of the truth concerning our redemption always leads to praise. …..Surely praise and thanksgiving are ever to be the great characteristics of the Christian life. Take, for instance, the Book of the Acts of the Apostles. It has been said of that Book that it is the most lyrical book in the world. In spite of all the persecution which those early Christians had to endure, and all the hardship and difficulties, they were distinguished by a spirit of praise and thanksgiving. They were people who were thrilled with a sense of peace and happiness and joy they had never known before. The same note is found, too, throughout the New Testament epistles — ‘Rejoice in the Lord’, ‘Rejoice in the Lord always’. Even in the Book of Revelation which portrays trials and tribulations that are certain to face God’s people, this note of triumph and praise is to be found running through it all. This is the ultimate peculiar characteristic of God’s people, of Christians….If we realize truly what ‘grace’ and ‘peace’ mean we cannot help praising.
All must surely agree that it is impossible to read through the New Testament without seeing that this is to be the supreme thing in the Christian life. It must of necessity be so, because if this gospel is true, that God has sent His own Son into the world to do for us the things we have been considering, then you would expect Christians to be entirely different from unbelievers; you would expect them to live in a relationship to God that would be evident to all, and that should above everything else produce this quality of joy………………….. Hence we find this constant exhortation in the New Testament to praise God and offer up thanksgiving. This is what differentiates us from the world. The world is very miserable and unhappy; it is full of cursing and complaints. But praise, thanksgiving and contentment mark out the Christian and show that he is no longer ‘of the world’.
For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. Romans 8:3-4
“My God, my God, why hast thou forsaken me?” Here we see the absolute holiness and in flexible justice of God.
The tragedy of Calvary must be viewed from at least four different viewpoints. At the cross man did a work: he displayed his depravity by taking the Perfect One and with “wicked hands” nailing him to the tree. At the cross Satan did a work: he manifested his insatiable enmity against the woman’s seed by bruising his heel. At the cross the Lord Jesus did a work: he died the Just for the unjust that he might bring us to God. At the cross God did a work: he exhibited his holiness and satisfied his justice by pouring out his wrath on the one who was made sin for us.
What human pen is able or fit to write about the unsullied holiness of God! So holy is God that mortal man cannot look upon him in his essential being, and live. So holy is God that the very heavens are not clean in his sight. So holy is God that even the seraphim veil their faces before him. So holy is God that when Abraham stood before him, he cried, “I am but dust and ashes” (Genesis 18:27). So holy is God that when Job came into his presence he said, “Wherefore I abhor myself” (Job 42:6). So holy is God that when Isaiah had a vision of his glory he exclaimed, “Woe is me! for I am undone . . . for mine eyes have seen the King, the Lord of hosts” (Isa. 6:5). So holy is God that when Daniel beheld him in theophanic manifestation he declared, “there remained no strength in me: for my comeliness was turned in me into corruption” (Dan. 10:8). So holy is God that we are told, he is “of purer eyes than to behold evil, and canst not look on iniquity” (Hab. 1:13). And it was because the Saviour was bearing our sins that the thrice holy God would not look on him, turned his face from him, forsook him. The Lord made to meet on Christ the iniquities of us all: and our sins being on him as our substitute, the divine wrath against our offences must be spent upon our sin-offering.
“My God, my God, why hast thou forsaken me?” That was a question which none of those around the cross could have answered; it was a question which, at the time, none of the apostles could have answered; yea, it was a question which had puzzled the angels in heaven to make reply to. But the Lord Jesus had answered his own question, and his answer is found in Psalm 22. This psalm furnished a most wonderful prophetic foreview of his sufferings. The psalm opens with the very words of our Saviour’s fourth cross-utterance, and it is followed by further agonizing sobs in the same strain till, at verse 3, we find him saying – “But thou art holy” . He complains not of injustice, instead he acknowledges God’s righteousness – thou art holy and just in exacting all the debt at my hand which I am surety for; I have all the sins of all my people to answer for, and therefore I justify thee, O God, in giving me this stroke from thine awakened sword. Thou art holy: thou art clear when thou judgest.
At the cross, then, as nowhere else, we see the infinite malignity of sin and the justice of God in the punishment thereof. Was the old world over-flown with water? Were Sodom and Gomorrah destroyed by a storm of fire and brimstone? Were the plagues sent upon Egypt and were Pharaoh and his hosts drowned in the Red Sea? In these may the demerit of sin and God’s hatred thereof be seen; but much more so here is Christ forsaken of God. Go to Golgotha and see the Man that is Jehovah’s Fellow drinking up the cup of his Father’s indignation, smitten by the sword of divine justice, bruised by the Lord himself, suffering unto death, for God “spared not his own Son” when he hung in the sinner’s place.
Behold how nature herself had anticipated the dreadful tragedy – the very contour of the ground is like unto a skull. Behold the earth trembling beneath the mighty load of outpoured wrath. Behold the heavens as the sun turns away from such a scene, and the land is covered with darkness. Here may we see the dreadful anger of a sin-avenging God. Not all the thunderbolts of divine judgment which were let loose in Old Testament times, not all the vials of wrath which shall yet be poured forth on an apostate Christendom during the unparalleled horrors of the Great Tribulation, not all the weeping and wailing and gnashing of teeth of the damned in the Lake of Fire ever gave, or ever will give such a demonstration of God’s inflexible justice and ineffable holiness, of his infinite hatred of sin, as did the wrath of God which flamed against his own Son on the cross. Because he was enduring sin’s terrific judgment he was forsaken of God. He who was the Holy One, whose own abhorrence of sin was infinite, who was purity incarnate (1 John 3:3) was “made sin for us” (2 Cor. 5:2 1); therefore did he bow before the storm of wrath, in which was displayed the divine displeasure against the countless sins of a great multitude whom no man can number. This, then, is the true explanation of Calvary. God’s holy character could do no less than judge sin even though it be found on Christ himself. At the cross then God’s justice was satisfied and his holiness vindicated.
In this short clip from The Gospel Coalition, J. Ligon Duncan spoke out on what must constitute the message within any Gospel presentation. Essentially, What is the Gospel ?
‘Sola Gratia: The Erosion Of The Gospel
Unwarranted confidence in human ability is a product of fallen human nature. This false confidence now fills the evangelical world; from the self-esteem gospel, to the health and wealth gospel, from those who have transformed the gospel into a product to be sold and sinners into consumers who want to buy, to others who treat Christian faith as being true simply because it works. This silences the doctrine of justification regardless of the official commitments of our churches.
God’s grace in Christ is not merely necessary but is the sole efficient cause of salvation. We confess that human beings are born spiritually dead and are incapable even of cooperating with regenerating grace.
Thesis Three: Sola Gratia
We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.
We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our unregenerated human nature.’
"When John declared that ‘the law was given by Moses, but grace and truth came by Jesus Christ’, he was contrasting law and grace, not as two contrary and irreconcilable systems, but as two related parts of one system. The law was the shadow, Christ was the substance. The law was the pattern, Christ was the reality. The grace which had been behind the law came to light through Jesus Christ so that it could be realized." Arthur Pink
AW Pink 1886 –1952
“The law was given to Israel not that they might be redeemed, but because they had been redeemed. The nation had been brought out of Egypt by the power of God under the blood of the slain lamb, itself the symbol and token of His grace. The law was added at Sinai as the necessary standard of life for a ransomed people, a people who now belonged to the Lord. It began with a declaration of their redemption; ‘I am the Lord thy God who brought thee out of the land of Egypt, out of the house of bondage’ (Ex. 20:2). It rested on the basis of grace, and it embodied the principle that redemption implied a conformity to God’s moral order. In other words, the very grace that redeemed Israel carried with it the necessity of revealing the law to Israel. The law was given that they might walk worthy of the relation in which they now stood to God, worthy of a salvation which was already theirs. The covenant of the law did not supersede the covenant of promise, but set forth the kind of life which those who were redeemed by the covenant of promise were expected to live.
The law was not a covenant of works in the sense that Israel’s salvation depended upon obedience to it. The devout Israelite was saved by faith in the promise of God, which was now embodied in the tabernacle services. He looked forward through the sacrifices to a salvation which they foreshadowed, and by faith accepted it, as we look back to the Cross and by faith accept the salvation which has been accomplished. The Old Testament saints and the New Testament saints are both saved in the same way, and that is, by the grace of God through Jesus Christ alone.‘
from “The Law and the Saint” by Arthur. W. Pink, Studies in the Scriptures, Published from 1922 to 1952.