By faith we see the hand of God
In the light of creation’s grand design
In the lives of those who prove His faithfulness
Who walk by faith and not by sight
By faith our fathers roamed the earth
With the power of His promise in their hearts
Of a holy city built by God’s own hand
A place where peace and justice reign
We will stand as children of the promise
We will fix our eyes on Him our soul’s reward
Till the race is finished and the work is done
We’ll walk by faith and not by sight
By faith the prophets saw a day
When the longed-for Messiah would appear
With the power to break the chains of sin and death
And rise triumphant from the grave
By faith the church was called to go
In the power of the Spirit to the lost
To deliver captives and to preach good news
In every corner of the earth
We will stand…
By faith this mountain shall be moved
And the power of the gospel shall prevail
For we know in Christ all things are possible
For all who call upon His name
We will stand…
Words and Music by Keith & Kristyn Getty
& Stuart Townend
From the breaking of the dawn to the setting of the sun,
I will stand on ev’ry promise of Your Word.
Words of power, strong to save, that will never pass away,
I will stand on ev’ry promise of Your Word.
For Your covenant is sure,
And on this I am secure—
I can stand on ev’ry promise of Your Word.
When I stumble and I sin, condemnation pressing in,
I will stand on ev’ry promise of Your Word.
You are faithful to forgive that in freedom I might live,
So I stand on ev’ry promise of Your Word.
Guilt to innocence restored,
You remember sins no more—
So I’ll stand on ev’ry promise of Your Word.
When I’m faced with anguished choice, I will listen for Your voice,
And I’ll stand on ev’ry promise of Your Word.
Through this dark and troubled land
You will guide me with Your hand
As I stand on ev’ry promise of Your Word.
And You’ve promised to complete
Ev’ry work begun in me—
So I’ll stand on ev’ry promise of Your Word.
Hope that lifts me from despair, love that casts out ev’ry fear,
As I stand on ev’ry promise of Your Word.
Not forsaken, not alone, for the Comforter has come,
And I stand on ev’ry promise of Your Word.
Grace sufficient, grace for me,
Grace for all who will believe—
We will stand on ev’ry promise of Your Word.
God of Heaven, God of all the earth and sky.
Great Creator, Master of all nature.
Who gives birth to snow from heaven,
Holds the waves at ocean’s edge,
Gives the orders to the morning,
Shows each dawn its place to shine?
God of Heaven, God of all the earth and sky.
God of Ages, God who wrote the Book of Time.
Sovereign Ruler, Alpha and Omega.
Saints before, He’s guided safely.
History’s pages signed by Him.
Author of our days and hours;
Things to come are held secure.
God of Ages, Alpha and Omega.
God of Power! God who breaks the darkness.
Righteous Warrior, Champion of His children,
Goes before us into battle;
Good and evil bow to Him,
Those in bondage freed forever,
Victories won at His command!
God who heals us, God who gives us peace and hope.
God who listens, Carries all our fragile
Dreams and heartaches, wins and failures;
Binds the broken; hides the weak.
New beginnings freely offered;
Who can make us whole again?
God who heals us, God of Power,
God of Ages, God of Heaven,
God of all the earth and sky.
Words and Music by Heather Sorenson
Sung By The Steve Pettit Evangelistic Team- from album Come Boldly.
YOU’RE THE WORD of God the Father,
From before the world began.
Ev’ry star and ev’ry planet
Has been fashioned by your hand.
All creation holds together
By the power of your voice.
Let the skies declare your glory;
Let the land and seas rejoice!
You’re the author of creation;
You’re the Lord of ev’ry man;
And your cry of love rings out across the lands.
Yet you left the gaze of angels,
Came to seek and save the lost,
And exchanged the joy of heaven
For the anguish of a cross.
With a prayer you fed the hungry;
With a word you stilled the sea;
Yet how silently you suffered
That the guilty may go free.
With a shout you rose victorious,
Wresting vict’ry from the grave,
And ascended into heaven,
Leading captives in your wake.
Now you stand before the Father,
Interceding for your own;
From each tribe, and tongue, and nation,
You are leading sinners home!
Though the trees shall not bloom
And the vine bears no fruit
Though the fields shall fail and yield no food
Though the flocks are cut off from within the fold
And though all is destroyed both young and old
Yet I will rejoice in the Lord
Yes I will be joyful in God my Saviour
I will rejoice in the Lord
Yes I will be joyful in God my Saviour
I will rejoice in the Lord
I will rejoice in the Lord
Though the winds rise up and the rivers roar
Though the thunder may crash and storms destroy
Though the mountains may fall and seas rush in
And though nations invade by the hand of evil men.
And the Sovereign Lord is all my strength
And He makes me to walk upon the high place
There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.
The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.
Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.
E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.
Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.
Words: William Cowper, in Conyer’s Collection of Psalms and Hymns, 1772.
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.
Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.
Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.
I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.
I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.
Words: Horatius Bonar
Sung By: Nathan Clark George
Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.
Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.
Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.
Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
Words: Katharina A. von Schlegel, in Neue Sammlung Geistlicher Lieder, 1752 (Stille, meine Wille, dein Jesus hilft siegen);
translated from German to English by Jane L. Borthwick in Hymns from the Land of Luther, 1855.
Music: Finlandia, Jean Sibelius, 1899
There is a higher throne
Than all this world has known,
Where faithful ones from ev’ry tongue
Will one day come.
Before the Son we’ll stand,
Made faultless through the Lamb;
Believing hearts find promised grace—
Salvation comes.
REFRAIN
Hear heaven’s voices sing;
Their thund’rous anthem rings
Through em’rald courts and sapphire skies.
Their praises rise.
All glory, wisdom, pow’r,
Strength, thanks, and honor are
To God our King, who reigns on high
Forevermore.
And there we’ll find our home,
Our life before the throne;
We’ll honor Him in perfect song
Where we belong.
He’ll wipe each tear-stained eye
As thirst and hunger die.
The Lamb becomes our Shepherd King;
We’ll reign with Him.
Pastor Art Arzurdia preaching on the theme of Jesus Christ as The Successful Great High Priest:
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, Heb 1:3
…so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. Heb 2:17
Therefore, ………., consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him Heb 3:1-2
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb 4:14-16
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, after the order of Melchizedek“………… And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek. Heb 5:5-6, 9-10
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Heb 6:19-20
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek…………….. but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.‘” This makes Jesus the guarantor of a better covenant. ” Heb 7:15-17, 21-22
but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Heb 7:24-28
..we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. Heb 8:1-2
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Heb 9:11-14
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Heb 9:22
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Heb 9:24-28
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. Heb 10:10-14
Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Heb 10:18-23
O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.
O light that followest all my way,
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.
O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.
O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.
Words: George Matheson, in the Church of Scotland magazine Life and Work, January 1882.
Music: St. Margaret (Peace), Albert L. Peace, 1884
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
‘1. The deepest problem of our lives, whether heterosexual or homosexual, is the terrible exchange of the glory of God for images (verse 23). The exchange of the truth of God for a lie (verse 25). The disapproval of having God in our knowledge (verse 28). Failed worship is our worst disorder. This is beneath all the maladies of the world. Repairing this, not first our disordered sexuality, is our main business in life.
2. The sexual disordering of our lives, most vividly seen in homosexuality (though not only there), is the judgment of God upon the human race because we have exchanged the glory of God for other things. Sometimes people ask, “Is AIDS the judgment of God on homosexuality?” The answer from this text is: homosexuality itself is a judgment on the human race, because we have exchanged the glory of God for the creature – and so is AIDS and cancer and arthritis and Alzheimer’s and every other disease and every other futility and misery in the world, including death. That’s the point of Romans 5:15-18 and Romans 8:20-23, which we looked at when talking about Romans 1:18.
And what we saw there was that those who believe in Jesus Christ and are justified by faith and become the children of God are not taken out of this world of woe, but are given the grace to experience the very judgments of God on the human race as the merciful pathway to holiness and heaven rather than sin and hell.
3. The reason Paul focuses on homosexuality in these verses is because it is the most vivid dramatization in life of the profoundest connection between the disordering of heart-worship and the disordering of our sexual lives. I’ll try to say it simply, though it is weighty beyond words.
We learn from Paul in Ephesians 5:31-32 that, from the beginning, manhood and womanhood existed to represent or dramatize God’s relation to his people and then Christ’s relation to his bride, the church. In this drama, the man represents God or Christ and is to love his wife as Christ loved the church. The woman represents God’s people or the church. And sexual union in the covenant of marriage represents pure, undefiled, intense heart-worship. That is, God means for the beauty of worship to be dramatized in the right ordering of our sexual lives.
But instead, we have exchanged the glory of God for images, especially of ourselves. The beauty of heart-worship has been destroyed. Therefore, in judgment, God decrees that this disordering of our relation to him be dramatized in the disordering of our sexual relations with each other. And since the right ordering of our relationship to God in heart-worship was dramatized by heterosexual union in the covenant of marriage, the disordering of our relationship to God is dramatized by the breakdown of that heterosexual union.
Homosexuality is the most vivid form of that breakdown. God and man in covenant worship are represented by male and female in covenant sexual union. Therefore, when man turns from God to images of himself, God hands us over to what we have chosen and dramatizes it by male and female turning to images of themselves for sexual union, namely their own sex. Homosexuality is the judgment of God dramatizing the exchange of the glory of God for images of ourselves. (See the parallel uses of “exchange” in verses 25 and 26.)
4. Which leads us to one last word: The healing of the homosexual soul, as with every other soul, will be the return of the glory God to its rightful place in our affections.’
From the album, “Together for the Gospel Live” from Sovereign Grace Music.
When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.
Refrain
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.
But, Lord, ‘tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh trump of the angel! Oh voice of the Lord!
Blessèd hope, blessèd rest of my soul!
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
1. In the gospels
The four gospels are a response of faith to the resurrection. Matthew, Mark, Luke, and John all believed in the resurrection of Jesus Christ. They weren’t forced to believe; they believed because they were overwhelmed with the evidence, as were all who became a part of the believing community. It is the response of faith that we will see in our study of Matthew 28:1-10.Some people are under the illusion that the Bible is a miscellaneous collection of spiritual truths. But every book in the Bible has a specifically designed beginning and ending. In the case of Matthew’s gospel, the ending the glory of the resurrection–the greatest event of all time.
2. In Acts
The first sermon ever preached by the early church was the resurrection (Acts 2). The reality of the resurrection became the theme of all apostolic preaching. Peter again preached on the resurrection in Acts 4 and 10. Stephen preached the resurrection in chapter 7. Philip preached the resurrection in chapter 8. Paul preached the resurrection many times throughout the rest of the book.
3. In the epistles
The theme of the epistles is the resurrection.
a) Romans 6:4–“Christ was raised up from the dead by the glory of the Father.”
b) 1 Corinthians 15:4–“He rose again the third day according to the scriptures.”
c) 2 Corinthians 4:15–“He who raised up the Lord Jesus shall raise up us also.”
d) Galatians 1:1–“By Jesus Christ, and God the Father, who raised him from the dead.”
e) Ephesians 1:20–“Which He [God] wrought in Christ, when he raised him from the dead.”
f) Philippians 3:10–Paul said, “That I may know him, and the power of his resurrection.”
g) Colossians 2:12–“God … raised him from the dead.”
h) 1 Thessalonians 1:10–“His Son … he [God] raised from the dead.”
i) 1 Peter 1:3–“[God] hath begotten us again unto a living hope by the resurrection of Jesus Christ.”
The book of Revelation affirms that Christ has right to the earth because He was once dead and is now alive forevermore (1:18). The theme of the New Testament is the resurrection of Jesus Christ.Here is the foundation of all our hope: Jesus said, “Because I live, ye shall live also” (John 14:19). Jesus also said, “I am the resurrection, and the life; he that believeth in me, though he were dead, yet shall he live. And whosoever liveth and believeth in me shall never die” (John 11:25-26). The resurrection is the core of all we believe.Each of the four gospel writers presented the resurrection in a unique way, picking out certain elements of the event to reinforce certain spiritual truths in the minds of the readers. As we study Matthew’s account of the resurrection, we will draw from Mark, Luke, and John to enrich and fill out the scene so that we may appreciate all its great truth. Mark, Luke, and John take different approaches, yet all four describe the same historical truth. There is no contradiction–all the facts are in perfect harmony. Matthew describes the resurrection from the viewpoint of a group of women and the emotions that their actions revealed. That is a wonderful and refreshing way to view the resurrection.’