‘Coram Deo: Do you yearn to see God? Reflect on His promise: “Blessed are the pure in heart, for they shall see God.”
1 John 3:1-3: “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.””
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 1 Peter 2:24
Martyn Lloyd-Jones wrote:
Martyn Lloyd Jones
The essence of evangelism is not merely to talk about the cross but to proclaim the true doctrine of the cross. There are people who talk about it, but they do so in a purely sentimental manner. They are like the daughters of Jerusalem, whom the Lord Himself rebuked, weeping as they thought of what they called the tragedy of the cross. That is not the right way to view it. There are those who regard the cross as something which exercises a kind of moral influence upon us. they say that its whole purpose is to break down our hard hearts. But that is not the biblical teaching as to its meaning. The purpose of the cross is not to arouse pity in us, neither is it merely some general display of the love of God. Not at all! It is finally understood only in terms of the law. What was happening upon the cross was that our Lord and Saviour Jesus Christ, the Son of God, was enduring in His own holy body the penalty prescribed by the holy law of God for the sin of man. The law condemns sin, and the condemnation that it pronounces is death. “The wages of sin is death.” The law pronounces that death must pass upon all who have sinned against God and broken His holy law. Christ says, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfil.” One of the ways in which the law has to be fulfilled is that its punishment of sin must be carried out. This punishment is death, and that was why He died. The law must be fulfilled. God cannot put it to one side in any respect, and the punishment cannot be put on one side. God in forgiving us — let us say so clearly — does not do so by deciding not to exact the punishment that He has decreed. That would imply a contradiction of His holy nature. Whatever God says must be brought to pass. He does not go back upon Himself and upon what He says. He has said that sin has to be punished by death, and you and I can be forgiven only because the punishment has been thus exacted. In respect to its punishment of sin God’s law has been fulfilled absolutely, because He has punished sin in the holy, spotless, blameless body of His own Son there upon the cross on Calvary’s hill. Christ is fulfilling the law on the cross, and unless you interpret the cross, and Christ’s death upon it, in strict terms of the fulfilling of the law you have not the scriptural view of the death upon the cross.
From: Martyn Lloyd-Jones –“The Sermon on the Mount” (Eerdmans, second edition in one volume, 1971, 1976), 167-168.
Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa 66:1-2).
“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place (1 Kings 8:27-29).
God is immensely bigger than anything existing or what you can even imagine. The God of the Bible is a BIG God. He is not contained by space, that even “the heavens and the heaven of heavens cannot contain” Him (1Kings 8:27). God fills His entire creation, they cannot contain Him (Jer 23:23 – 24). Lets ponder and meditate on this truth about the infinite vastness and immenseness attribute of God. Consciously, lets put the brake on our busy lives, take the time to meditate constantly on this wonderful truth about God. When we grasp the true vastness of heavens, the truth about God’s infinite vastness and immenseness humbles us as we truly behold His greatness and glory and power and dominion. It is important to keep this truth in mind, for John Calvin said “men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.”. When we seek to see and understand the vastness of the universe, we will be awe by this truth about God. We will be blessed when we catch a glimpse of His awesome power and glory! Then and only then, true worship can come forth from frail and insignificant creatures. God, THE Creator, He created the earth and the entire universe. He understands the stars and the black holes, for He made them. God is the source of infinite wisdom, we need to search no where else. When we need true wisdom, we look to Him for “if any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him”.
As created beings, we ought to be humble when God revealed Himself within the scriptures and when we believe Him, we will be blessed by Him. God, though infinitely vast and immense, is near to those “who is humble and contrite in spirit and trembles at my word”, it brings great peace, rejoicing and wonder into the core of our being. We shall then respond like David in that “such knowledge is too wonderful for me; it is high; I cannot attain it.” (Psalms 139:6). It will always be great joy to hear and believe the good news in the Gospel of Jesus Christ. The Gospel that God, by His grace and mercy, has appointed one and only one way, one truth and one life that sinners, like you and me, may be reconciled to Him. He is forever a Holy and Just God. As only those who are pure in heart will get to see God. Sinners on our own effort and strength have no hope, we can’t have the purity in our hearts because our sins and unrighteousness condemned us. However, God has made it possible for sinners to come to Him, it is only through His only begotten Son, Jesus Christ. Through Jesus Christ’s great accomplishment at Calvary, God has made a Way. It is through God the Son’s finished work on the cross bearing their sins and atonement, God can redeem sinners to be His children that they might know Jehovah and behold His glory, the infinitely, immensely big God, the great “I AM” Who is near His children and Who hears the prayer and pleading of those who cry out to Him (1Kings 8:28-30).
Thabiti Anyabwile has a unique perspective of explaining the Gospel of Jesus Christ to Muslims
In these video clips from the Muslim – Christian dialogue held in Dubai 2009, Thabiti Anyabwile explained the Gospel of Jesus Christ and specifically “Who is God and how are we saved?”. This is third dialogue/debate in a series organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.
Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel of Jesus Christ and specifically “Who is God and how are we saved?” with some very useful insights.
Thabiti Anyabwile, a former muslim, explaining the Gospel of Jesus Christ
Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, is a native of Lexington, North Carolina. Thabiti Anyabwile has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel and specifically “Who is Jesus Christ ?” with some very useful insights from Islam which he once held to.
Thabiti Anyabwile began serving as elder/senior pastor of First Baptist Church of Grand Cayman since August 2006. He served previously as an elder/assistant pastor at Capitol Hill Baptist Church in Washington, DC, and as an elder at Church on the Rock in Raleigh, NC. Thabiti Anyabwile has a strong professional and academic background in community psychology, with special interest in the history and development of the African American church. Thabiti holds B.S. and M.S. degrees in psychology from North Carolina State University.
In these video clips, Thabiti Anyabwile explained “Who is Jesus Christ” at a dialogue/debate was organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.
O God, you search me and you know me.
All my ways lie open to your gaze.
When I walk or lie down, you go before me:
Ever the maker and keeper of my days.
You know my resting and my rising.
You discern my purpose from afar,
and with love everlasting you besiege me:
In ev’ry moment of life or death, you are.
Before a word is on my tongue, Lord,
you have known its meaning through and through.
You are with me beyond my understanding:
God of my present, my past and future too.
Although your Spirit is upon me,
still I search for shelter from your light.
There is nowhere on earth I can escape you:
Even the darkness is radiant in your sight.
For you created me and shaped me,
gave me life within my mother’s womb.
For the wonder of who I am, I praise you:
Safe in your hands, all creation is made new.
Words: Based on Psalms 139
Music: Bernadette Farrell
““To the choirmaster. A Psalm of David. O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether. You hem me in, behind and before, and lay your hand upon me. Such knowledge is too wonderful for me; it is high; I cannot attain it. Where shall I go from your Spirit? Or where shall I flee from your presence? If I ascend to heaven, you are there! If I make my bed in Sheol, you are there! If I take the wings of the morning and dwell in the uttermost parts of the sea, even there your hand shall lead me, and your right hand shall hold me. If I say, “Surely the darkness shall cover me, and the light about me be night,” even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you. Oh that you would slay the wicked, O God! O men of blood, depart from me! They speak against you with malicious intent; your enemies take your name in vain! Do I not hate those who hate you, O LORD? And do I not loathe those who rise up against you? I hate them with complete hatred; I count them my enemies. Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” Psalm 139: 1-24