Remember, O thou Man,
O thou Man, O thou Man;
Remember, O thou Man,
Thy time is spent.
Remember, O thou man,
How thou came’st to me then,
And I did what I can,
Therefore repent.
Remember God’s goodness,
O thou Man, O thou Man;
Remember God’s goodness
And promise made.
Remember God’s goodness,
How his only Son he sent
Our sins for to redress,
Be not afraid.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God is great
Loving unchangeably.
Planned from eternity
By His word mightily
All to create.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God above
Long before time began
Knew of the sin of man
And laid redemption’s plan
For He is love.
And with the angel’s sing
Praises of gladness bring
To Christ our heavenly King
Forevermore.
Remember, O thou Man – Live performance by Nathan Clark George and friends.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. …The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. – John 1:1-5. 9-14
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?
In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.
Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.
The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
Sung By Fernando Ortega
Words: From A Selection of Hymns from the Best Authors, by John Rippon, 1787; attributed variously to John Keene, Kirkham, and John Keith. Music: Protection, from A Compilation of Genuine Church Music, by Joseph Funk (Winchester, Virginia: J. W. Hollis, 1832
YOU’RE THE WORD of God the Father,
From before the world began.
Ev’ry star and ev’ry planet
Has been fashioned by your hand.
All creation holds together
By the power of your voice.
Let the skies declare your glory;
Let the land and seas rejoice!
You’re the author of creation;
You’re the Lord of ev’ry man;
And your cry of love rings out across the lands.
Yet you left the gaze of angels,
Came to seek and save the lost,
And exchanged the joy of heaven
For the anguish of a cross.
With a prayer you fed the hungry;
With a word you stilled the sea;
Yet how silently you suffered
That the guilty may go free.
With a shout you rose victorious,
Wresting vict’ry from the grave,
And ascended into heaven,
Leading captives in your wake.
Now you stand before the Father,
Interceding for your own;
From each tribe, and tongue, and nation,
You are leading sinners home!
“In preaching, not only is the minister giving us doctrinal and moral instruction (though that is involved), but God is actually killing us and making us alive, writing us out of the “in Adam” story and into his new script of the new creation.
Throughout the Scriptures, God’s Word through the lips of sinful ambassadors is spoken of as “the power of God for salvation” (Rom 1:16,cf. Mark 8:38. 1 Cor 1:18, 24; 2:9) and effective in every mission for which it is sent (Isa 55:10-11). The Word of God is inherently “living and active” (Heb 4:12), judging and justifying (vv.13-14). Peter tells us that we have been “born again …..through the living and abiding word of God……..And this word is the good news that was preached to you” (1 Peter 1:23,25). The gospel does not merely tell us how to “get saved”, as though it were an instruction manual (another command); it is the means through which God actually saves sinners.”
p 169 “The Gospel Commission: Recovering God’s Strategy for Making Disciples” By Michael Horton
Pastor Art Arzurdia preaching on the theme of Jesus Christ as The Radiance of Divine Glory:
Heb 1:2-3 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God
Exo 3:1-6 Now Moses ……….. came to Horeb, the mountain of God. And the angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. ……………..God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.
Exo 13:21-22 And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night. The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
Exo 19:9, 16-17 And the LORD said to Moses, “Behold, I am coming to you in a thick cloud, that the people may hear when I speak with you, and may also believe you forever.” When Moses told the words of the people to the LORD, ………..On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. …………………Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly. …………….And as the sound of the trumpet grew louder and louder, Moses spoke, and God answered him in thunder. The LORD came down on Mount Sinai, to the top of the mountain. And the LORD called Moses to the top of the mountain, and Moses went up.
Exo 40:32-38 When they went into the tent of meeting, and when they approached the altar, they washed, as the LORD commanded Moses. And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle. Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. But if the cloud was not taken up, then they did not set out till the day that it was taken up. For the cloud of the LORD was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.
2Ch 5:14-15 …, the house of the LORD, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.
Eze 10:4-5, 18-19 And the glory of the LORD went up from the cherub to the threshold of the house, and the house was filled with the cloud, and the court was filled with the brightness of the glory of the LORD. …………..Then the glory of the LORD went out from the threshold of the house, and stood over the cherubim. And the cherubim lifted up their wings and mounted up from the earth before my eyes as they went out, with the wheels beside them. And they stood at the entrance of the east gate of the house of the LORD, and the glory of the God of Israel was over them.
John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Col 1:15 He is the image of the invisible God
Luk 9:28-35 … he took with him Peter and John and James and went up on the mountain to pray. And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. And behold, two men were talking with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. And as the men were parting from him, ………………, a cloud came and overshadowed them, and they were afraid as they entered the cloud. And a voice came out of the cloud, saying,This is my Son, my Chosen One; listen to him!”
Act 9:3 Now as he went on his way, he approached Damascus, and suddenly a light from heaven flashed around him.
Rev 1:12-17 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands “one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. When I saw him, I fell at his feet as though dead.
There is grave reason to believe that much Bible reading and Bible study of the last few years has been of no spiritual profit to those who engaged in it. Yea, we go further; we greatly fear that in many instances it has proved a curse rather than a blessing. This is strong language, we are well aware, yet no stronger than the case calls for. Divine gifts may be misused, and Divine mercies abused. That this has been so in the present instance is evident by the fruits produced. Even the natural man may (and often does) take up the study of the Scriptures with the same enthusiasm and pleasure as he might of the sciences. Where this is the case, his store of knowledge is increased, and so also is his pride. Like a chemist engaged in making interesting experiments, the intellectual searcher of the Word is quite elated when he makes some discovery in it; but the joy of the latter is no more spiritual than would be that of the former. Again, just as the successes of the chemist generally increase his sense of self-importance and cause him to look with disdain upon others more ignorant than himself, so alas, is it often the case with those who have investigated Bible numerics, typology, prophecy and other such subjects.
The Word of God may be taken up from various motives. Some read it to satisfy their literary pride. In certain circles it has become both the respectable and popular thing to obtain a general acquaintance with the contents of the Bible simply because it is regarded as an educational defect to be ignorant of them. Some read it to satisfy their sense of curiosity, as they might any other book of note. Others read it to satisfy their sectarian pride. They consider it a duty to be well versed in the particular tenets of their own denomination and so search eagerly for proof-texts in support of “our doctrines.” Yet others read it for the purpose of being able to argue successfully with those who differ from them.But in all this there is no thought of God, no yearning for spiritual edification, and therefore no real benefit to the soul.
Of what, then, does a true profiting from the Word consist? Does not 2 Timothy 3:16,17 furnish a clear answer to our question? There we read, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works.”the Holy Scriptures are given us not for intellectual gratification and carnal speculation, but to furnish unto “all good works,” and that by teaching, reproving, correcting us.
PROFITING FROM THE WORD by A. W. Pink- “The Scriptures and Sin”
Remember your word to your servant, in which you have made me hope. This is my comfort in my affliction, that your promise gives me life. Psa 119:49-50
‘Scripture Is Clean, Enduring Forever
In Ps 19:9 David uses the term “fear” as a synonym for God’s Word: “The fear of the LORD is clean, enduring forever.” “Fear” speaks of the reverential awe for God that compels us to worship Him. Scripture, in this sense, is God’s manual on how to worship Him. The Hebrew word translated “clean” speaks of the absence of impurity, filthiness, defilement, or imperfection. Scripture is without sin, evil, corruption, or error. The truth it conveys is therefore absolutely undefiled and without blemish. That truth is pictured in Ps 12:6, where David calls the Word “flawless, like silver refined in a furnace of clay, purified seven times” (NIV).’
‘Because it is flawless, Scripture endures forever (Ps 19:9). Any change or modification could only introduce imperfection. Scripture is eternally and unalterably perfect. Jesus said, “Heaven and earth will pass away, but my words will not pass away” (Mark 13:31). That guarantees that the Bible is permanent, unchanging, and therefore relevant to everyone in every age of history. It has always been and will always be sufficient.
It must grieve God when people slander Him by claiming that the Bible is outdated or is not sophisticated enough for our educated society. Scripture needs no updating, editing, or refining. Whatever time or culture you live in, it is eternally relevant. It needs no help in that regard. It is pure, sinless, inerrant truth; it is enduring. It is God’s revelation for every generation. It was written by the omniscient Spirit of God, who is infinitely more sophisticated than anyone who dares stand in judgment on Scripture’s relevancy for today’s society, and infinitely wiser than all the best philosophers, analysts, and psychologists who pass like a childhood parade into irrelevancy.’
It is also important to all of us because understanding origins in the book of Genesis is foundational to the rest of the Bible.If Genesis chapter 1 and chapter 2 don’t tell us the truth, then why should we believe anything else in the Bible? If it says in the New Testament that the Creator is our Redeemer, that God is not the Creator, then maybe He’s not the Redeemer either. If it tells us in 2 Peter that God Himself will bring about an instantaneous dissolution of the entire universe as we know it, that God in a moment will uncreate everything, then that has tremendous bearing upon His power to create…the same One who with a word can uncreate the universe is capable of creating it as quickly as He desires.
So what we believe about creation, what we believe about Genesis has implications all the way to the end of Scripture, implications with regard to the veracity and truthfulness of Scripture, implications as to the gospel and implications as to the end of human history all wrapped up in how we understand origins in the book of Genesis. The matter of origins then is absolutely critical to all human thinking. It becomes critical to how we conduct our lives as human beings. Without an understanding of origins, without a right understanding of origins, there is no way to comprehend ourselves. There is no way to understand humanity as to the purpose of our existence, and as to our destiny. If we cannot believe what Genesis says about origins, we are lost as to our purpose and our destiny. Whether this world and its life as we know it evolved by chance, without a cause, or was created by God has immense comprehensive implications for all of human life.
Now there basically are only two options. You can either believe what Genesis says or not. And that is no over-simplification. Frankly, believing in a supernatural creative God who made everything is the only possible rational explanation for the universe, for life, for purpose and for destiny.
“Creation: Believe it or Not–Part 1″, Selected Scriptures by John MacArthur
Below a sermon by Pastor John Macarthur: The Theology of Creation, Pt. 1
Pastor John MacArthur has just recently finished the MacArthur ESV Study Bible. This is a good study bible to own if you are looking for a reliable study bible. Please check out the recent video clip via this link below:
The following is an older video clip showing how the conceptualization of the MacArthur Study Bible came about and what are the features that differentiate it from other study bible. It is a joy to listen to heart talk of Pastor John MacArthur and his desire that every Christian be strong in the knowledge of and faith in the Word of God.
Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.
Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.
Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tower:
Raise Thou me heavenward, O Power of my power.
Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.
High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heaven’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.
Worship must have heart and head. Worship must engage emotions and thought. Truth without emotion produces dead orthodoxy and a church full (or half-full) of artificial admirers (like people who write generic anniversary cards for a living). On the other hand, emotion without truth produces empty frenzy and cultivates shallow people who refuse the discipline of rigorous thought. But true worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in truth are the bone and marrow of biblical worship.
Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. Heb 10:35-36
O church, arise and put your armor on;
Hear the call of Christ our captain;
For now the weak can say that they are strong
In the strength that God has given.
With shield of faith and belt of truth
We’ll stand against the devil’s lies;
An army bold whose battle cry is “Love!”
Reaching out to those in darkness.
Our call to war, to love the captive soul,
But to rage against the captor;
And with the sword that makes the wounded whole
We will fight with faith and valor.
When faced with trials on ev’ry side,
We know the outcome is secure,
And Christ will have the prize for which He died—
An inheritance of nations.
Come, see the cross where love and mercy meet,
As the Son of God is stricken;
Then see His foes lie crushed beneath His feet,
For the Conqueror has risen!
And as the stone is rolled away,
And Christ emerges from the grave,
This vict’ry march continues till the day
Ev’ry eye and heart shall see Him.
So Spirit, come, put strength in ev’ry stride,
Give grace for ev’ry hurdle,
That we may run with faith to win the prize
Of a servant good and faithful.
As saints of old still line the way,
Retelling triumphs of His grace,
We hear their calls and hunger for the day
When, with Christ, we stand in glory.
I delight to do your will, O my God; your law is within my heart. Psalms 40:8
“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” (Matthew 5:18)
Charles H. Spurgeon, in a sermon preached on May 21,1882 , said:
It has been said that he who understands the two covenants is a theologian, and this is, no doubt, true. I may also say that the man who knows the relative positions of the Law and the Gospel has the keys of the situation in the matter of doctrine. The relationship of the Law to myself, and how it condemns me; the relationship of the Gospel to myself, and how if I be a believer it justifies me–these are two points which every Christian man should clearly understand. He should not “see men as trees walking” in this department, or else he may cause himself great sorrow, and fall into errors which will be grievous to his heart and injurious to his life. To form a mingle-mangle of law and gospel is to teach that which is neither law or gospel, but the opposite of both. May the Spirit of God be our teacher, and the Word of God be our lesson-book, and then we shall not err.
Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously
Charles Spurgeon
upon the verge of terrible error, although we believe that they are little aware of it. Alas, we have met with authors who have gone much further than this, and have railed at the law. Oh, the hard words that I have sometimes read against the holy law of God! How very unlike to those which the apostle used when he said, “The law is holy, and the commandment holy, and just, and good.” How different from the reverent spirit which made him say, “I delight in the law of God after the inward man.” You know how David loved the law of God, and sang its praises all through the longest of the Psalms. The heart of every real Christian is most reverent towards the law of the Lord. It is perfect, nay, it is perfection itself. We believe that we shall never have reached perfection till we are perfectly conformed to it. A sanctification which stops short of perfect conformity to the law cannot truthfully be called perfect sanctification, for every want of exact conformity to the perfect law is sin. May the Spirit of God help us while, in imitation of our Lord Jesus, we endeavor to magnify the law.
“The Perpetuity of the Law of God”
A Message Delivered on May 21, 1882 byC. H. Spurgeon
Thus says the LORD, your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. Isaiah 48:17
Bow the Knee
There are moments on our journey following the Lord
Where God illumines ev’ry step we take.
There are times when circumstances make perfect sense to us,
As we try to understand each move He makes.
When the path grows dim and our questions have no answers, turn to Him.
Bow the knee;
Trust the heart of your Father when the answer goes beyond what you can see.
Bow the knee;
Lift your eyes toward heaven and believe the One who holds eternity.
And when you don’t understand the purpose of His plan,
In the presence of the King, bow the knee.
There are days when clouds surround us, and the rain begins to fall,
The cold and lonely winds won’t cease to blow.
And there seems to be no reason for the suffering we feel;
We are tempted to believe God does not know.
When the storms arise, don’t forget we live by faith and not by sight.
“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11
Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit. Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go. Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” Isaiah 48:16-19
True worshipers will worship the Father in spirit and truth John 4:23
“You worship what you do not know; we worship what we know, …. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” John 4:22-24
Worship matters and it must be anchored entirely on God’s truth. The entire truth about God, which He has revealed about himself within His word, is the key for any worshiper in truly knowing God and worshiping God acceptably in spirit and in truth. It is a matter of infinite importance. Without getting or accepting the complete truth about God as revealed by the scriptures only mean a professed worshiper is not truly worshiping the God of the bible but a “god” of his or her own imagination. It is a matter of eternal consequence when people get worship wrong, as a result they do not worship God acceptably however well meaning they may be. Worship matters, it really does.
‘Worship is not an addendum to life, it is at life’s core. You see, the people who worship God acceptably enter into eternal life, but the people who do not worship God acceptably enter into eternal death. Worship, then, becomes the core. Time and eternity are determined by the nature of a person’s worship.’ True Worship by John MacArthur, Jr.
Worship matters. It matters to God because he is the one ultimately worthy of all worship. It matters to us because worshiping God is the reason for which we were created. And it matters to every worship leader, because we have no greater privilege than leading others to encounter the greatness of God. That’s why it’s so important to think carefully about what we do and why we do it. (Pg 19)
Because I want to make it clear from the start that worship isn’t primarily about music, techniques, liturgies, songs, or methodologies. It’s about our hearts. It’s about what and who we love more than anything. Here’s my sobering discovery. I learned that I could lead others in worshiping God and be worshiping something else in my own heart. But by the grace of God, I was beginning to understand what worship is all about. (Pg 25)
That’s why as worship leaders our primary concern can’t be song preparation, creative arrangements, or the latest cool gear. Our primary concern has to be the state of our hearts. The great hymn-writer Isaac Watts once wrote: The Great God values not the service of men, if the heart be not in it: The Lord sees and judges the heart; he has no regard to outward forms of worship, if there be no inward adoration, if no devout affection be employed therein. It is therefore a matter of infinite importance, to have the whole heart engaged steadfastly for God. (Pg 26)
And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
When God allows severe trials and afflictions come into our lives, as feeble human beings, they test our faith in God. Are trials and afflictions in fact privileges of God’s children ? From the scriptures, it is clear that God is always on the His throne and in control. He does what He purposes for His Glory. He acts out of His sovereign will. The redeemed belong to Christ, He bought them by His own blood. Everything that comes into our lives does not come by chance but is all a manifestation of God’s fore knowledge and special care for his children, all them who loved God and are Christ’s redeemed. Christ promised that He will never leave His sheep. In our journey of life as sojourners through this earth , all providences come about for the good of those that are Christ’s. And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
In this embedded clip is a moving testimony of Brady, a young boy who was diagnosed with brain cancer at age of 10. It was then God shined the glorious Gospel of Jesus Christ into his heart. He was transformed and showed great joy through the 4 years of living and suffering with this terminal illness. His testimony before all people who came into contact with him showed that he had a great hunger for God showing much faith and joy in knowing that God was at work in him. Through it all, the testimony of his parents showed that their lives and that of their other two children were drawn much closer to God through the experience that Brady underwent. We may not have the answers now as to why God allowed experience such as this to come to Brady but we can trust that such seemingly sad experience worked for His purpose and for His Glory. God ensured that all things worked together for good for Brady and his family.
In Matthew Henry‘‘s commentary on Rom 8:28:
The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. All that God performs he performs for them, Psalms 57:2. Their sins are not of his performing, therefore not intended here, though his permitting sin is made to work for their good, 2 Chron 32:31. But all the providences of God are theirs – merciful providences, afflicting providences, personal, public. They are all for good; perhaps for temporal good, as Joseph’s troubles; at least, for spiritual and eternal good. That is good for them which does their souls good. Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. Work together. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient’s good. They work together, as several ingredients in a medicine concur to answer the intention. God hath set the one over against the other (Ecc 7:14): sunergei, a very singular, with a noun plural, denoting the harmony of Providence and its uniform designs, all the wheels as one wheel, Eze 10:13. He worketh all things together for good; so some read it. It is not from any specific quality in the providences themselves, but from the power and grace of God working in, with, and by, these providences. All this we know – know it for a certainty, from the word of God, from our own experience, and from the experience of all the saints.
And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)
I cry out to God Most High, to God who fulfills his purpose for me. Psalms 57:2
God left him to himself, in order to test him and to know all that was in his heart.” 2 Chron 32:31
In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Ecc 7:14
Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.
Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.
Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.
Oh, how abundant is your goodness, which you have stored up for those who fear you and worked for those who take refuge in you, in the sight of the children of mankind! Psalm 31:19
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?
In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.
Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.
The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
Words: From A Selection of Hymns from the Best Authors, by // John Rippon, 1787; attributed variously to John Keene, Kirkham, and John Keith. Music:Protection, from A Compilation of Genuine Church Music, by // Joseph Funk (Winchester, Virginia: J. W. Hollis, 1832) Source: http://www.cyberhymnal.org
John Piper describes true worship as:
