The Power of The Cross

The Power of The Cross

Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.

CHORUS:
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.

Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.

Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.

Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.

FINAL CHORUS:
This, the pow’r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.

The Power of the Cross
Words and Music by Keith Getty and Stuart Townend
Copyright © 2005 Thankyou Music

Previous Similar Post:

The Power of the Cross – Kristyn Getty

O Wondrous Love

How Can We Find Forgiveness From a Holy God ?

Pastor Thabiti Anyabwile, in a Muslim-Christian Dialogue held in Dubai,  answering the question : How can we find forgiveness from a Holy God ?

The atonement work of the Lord Jesus Christ on the cross as the perfect Lamb of God provides the means of propitiation and satisfaction to a Holy God. (Rom 3:25, Heb 2:17, 1Jn 2:2, 1 Jn 4:10)  It is the only way that a Holy God can remain as just and also the justifier of the ungodly sinners. (Rom 3:26) This is the “scandal of grace”. Forgiveness of ungodly sinners brought about by God demonstrating amazing grace in imputing the sinners’ sins upon His only Son Jesus Christ (Rom 5:8) and then  pouring out His righteous wrath in executing penal judgment  on His Son and thereby crushing  Him on the cross (Rom 5:9). That was what the Old Testament sacrificial system of bloody animal sacrifices has always meant to point to. (Heb 9: 11-15) God will provide a sacrifice, a perfect Lamb of God to take away the sins of the world.

In a post titled  A Bloody Religion – Pure Church, Pastor Thabiti Anyabwile wrote that Christians must remember and be constantly reminded by their pastors  that their forgiveness and acceptance by a Holy God  is on solely on the basis of the Lord Jesus Christ’s bloody,  perfect,  penal and sacrificial atonement on the cross. Jesus Christ is that  perfect sinless Lamb which was slaughtered by God. Jesus Christ shed His blood to bring about the remission of sins. A Holy God already judged and duly canceled the past and future sins of the ungodly sinners elected by His sovereign grace. That is how ungodly sinners can find forgiveness from a Holy God.

“That’s the Old Testament sacrificial system.  It’s bloody.

But do we imagine Christianity to be an less bloody?  Do we imagine the fulfillment of those patterns and prophesies to bring a more sanitary, sterile, cleaner religion?  If we do, we’ve lost sight of significant realities.

Is not our salvation purchased with blood?  The blood of the Son of God still flows.  It flows to the chief of sinners.  It still washes and cleanses.  It doesn’t drain into a basin, but reaches the nations.  And without the shedding of His blood, there is no remission of sins.  ….

What about you, pastor?  Does not our continuing ministry require blood?  Do your daily ministrations involve less blood than the blood Old Testament priests once put their hands in?  If so, you’re doing it wrong.  Are our people any less broken by sin?  Do they need repentance less?  Can they leave off confession and forget to seek a good conscience?  Certainly not.  But how will they be comforted?  How will they be assured of their forgiveness?  What will they do with their guilt?  Do we not return them to that precious fountain filled with blood drawn from Immanuel’s veins?  Do we not stand awash in blood and with our hands of counsel rub blood–not on an altar–but on our people?  And are they not cleansed of all unrighteousness when they’re taught to confess, repent, and return to a faithful and just God who is pleased at the sight of His Son’s blood?  We remind them that atonement has been made, which is to remind them of blood–Jesus’ blood.

Ours is a bloody religion.“

Past related  posts on Pastor Thabiti Anyabwile‘s participation in previous Muslim-Christian Dialogue also held in Dubai.

Who is God and how are we saved? – Sharing the Gospel of Jesus Christ with Muslims

Who is Jesus Christ ? – A former Muslim explaining the Gospel of Jesus Christ

There is a Fountain – T4G 2008

There is a Fountain

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

Words: Will­iam Cow­per, in Con­yer’s Col­lect­ion of Psalms and Hymns, 1772.

Have Mercy On Me

Have Mercy On Me

I am a sinner; You’re blameless, Lord
My sins against You can’t be ignored
They will be punished, I know they must
Your law demands it, for You are just

Pre-Chorus
If You would count
Everything that I’ve done wrong
Who could stand?
But there’s forgiveness with You, God

Chorus
Have mercy on me, have mercy on me
A broken and a contrite heart
You won’t turn away
Have mercy on me, have mercy on me
Because of Your steadfast love

Father of mercy, You gave Your Son
To make atonement for wrongs I have done
What You required, Jesus fulfilled
I don’t deserve it—I never will

credits:
The Gathering: Live from WorshipGod11, released 15 Nov 11 Music and words by Pat Sczebel and Dale Bischof
© 2011 Sovereign Grace Worship (ASCAP)/Sovereign Grace Praise (BMI)

Before The Throne of God Above

Before the throne of God above

Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.

When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!

Words: Charitie L. Bancroft, 1863.Updated Music arranged by Vikki Cook

Three Other similar posts on this hymn:

Before The Throne Of God Above

Before the Throne of God Above

Before the Throne of God Above

I Stand Amazed In The Presence

I Stand Amazed In The Presence

I stand amazed in the presence
Of Jesus the Nazarene,
And wonder how He could love me,
A sinner, condemned, unclean.

Refrain
O how marvelous! O how wonderful!
And my song shall ever be:
O how marvelous! O how wonderful!
Is my Savior’s love for me!

For me it was in the garden
He prayed: “Not My will, but Thine.”
He had no tears for His own griefs,
But sweat drops of blood for mine.

In pity angels beheld Him,
And came from the world of light
To comfort Him in the sorrows
He bore for my soul that night.

He took my sins and my sorrows,
He made them His very own;
He bore the burden to Calvary,
And suffered and died alone.

When with the ransomed in glory
His face I at last shall see,
’Twill be my joy through the ages
To sing of His love for me.

Words: Charles H. Gab­ri­el, in Prais­es, by Ed­win O. Ex­cell (Chi­ca­go, Il­li­nois: 1905)

How Deep The Father’s Love For Us

How Deep The Father’s Love For Us

How deep the Father’s love for us,
How vast beyond all measure
That He should give His only Son
To make a wretch His treasure

How great the pain of searing loss,
The Father turns His face away
As wounds which mar the chosen One,
Bring many sons to glory

Behold the Man upon a cross,
My sin upon His shoulders
Ashamed I hear my mocking voice,
Call out among the scoffers

It was my sin that held Him there
Until it was accomplished
His dying breath has brought me life
I know that it is finished

I will not boast in anything
No gifts, no power, no wisdom
But I will boast in Jesus Christ
His death and resurrection

Why should I gain from His reward?
I cannot give an answer
But this I know with all my heart
His wounds have paid my ransom

How Deep The Fathers Love For Us -lyrics by  Stuart Townend

Other similar postings on this hymn:

How Deep The Father’s Love For Us – Stuart Townend

How Deep The Father’s Love For Us

Jesus Is The Gospel

 

The beginning of the gospel of Jesus Christ, the Son of God. ……Jesus came ……, proclaiming the gospel of God,  and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:1, 14,15

Not What My Hands Have Done

Not What My Hands Have Done

Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.

Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.

Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.

I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.

I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.

Words: Ho­ra­ti­us Bo­nar
Sung By: Nathan Clark George

Be Still, My Soul

Be Still, My Soul

Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.

Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.

Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.

Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.

Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.

Words: Ka­tha­ri­na A. von Schle­gel, in Neue Samm­lung Geist­lich­er Lied­er, 1752 (Stille, meine Wille, dein Je­sus hilft sie­gen);
trans­lat­ed from Ger­man to Eng­lish by Jane L. Borth­wick in Hymns from the Land of Lu­ther, 1855.
Music: Fin­land­ia, Jean Si­bel­i­us, 1899

The Old Rugged Cross

The Old Rugged Cross

On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.

Refrain

So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.

O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.

Words & Music: George Ben­nard, 1913

And Can It Be – Hymn

 

And Can It Be

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.

Words: Charles Wes­ley, Psalms and Hymns, 1738.
Music: Sa­gi­na, Thom­as Camp­bell, Bou­quet, 1825

When I Survey The Wondrous Cross

When I Survey the Wondrous Cross

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

His dying crimson, like a robe,
Spreads o’er His body on the tree;
Then I am dead to all the globe,
And all the globe is dead to me.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

Words: Isaac Watts, Hymns and Spir­it­u­al Songs, 1707

Do We Need To Hear And Believe Gospel To Get To Heaven?

“It would seem that everybody in evangelical Christianity, everybody who is truly a Christian, would understand that the gospel is the heart of Christianity, that the gospel is found only in the Scripture. And that the gospel must be preached to the ends of the earth. ……. The heart of the Christian faith is the gospel. The gospel is found in the New Testament. The foundations of the gospel are found in the Old Testament. And the gospel must be preached to the ends of the earth if people are to be saved. That’s essentially the Christian mission.

“That’s what the church has believed. That has compelled its life. That has been its mandate. Jesus said, “Go into all the world and make disciples, baptizing them in My name and teaching them to observe all things whatsoever I have commanded you.” He said it another way. “Go into all the world and preach the gospel to every creature.”……..That has been the church’s mandate. True Christians have always believed that. The true church has always taught that. We have believed and been compelled by the fact that if people don’t hear the gospel, they can’t be saved. And if they aren’t saved, then they’ll spend eternity in hell under the judgment of God. So it is absolutely critical that the world hear the gospel of Jesus Christ. That they not only hear it but that they understand it accurately. That they believe it. That they embrace it for themselves because it is the only saving truth.”

“Compelled by this clear biblical mandate, Christians through the centuries have taken the saving message to the ends of the earth. Generation after generation they have been engaged in doing this. Preaching the gospel to every person on earth has been the goal of the church. I have told you many times that that’s the only reason we’re still here. We’re already saved and sealed for eternity. There’s no reason to leave us here except for this responsibility of evangelism.”

“Now we believe that the Bible is very clear that salvation comes through believing in Christ. Believing in Christ comes from hearing and understanding the gospel. Being able to hear and understand the gospel can only occur if somebody takes the message. And somebody can only take the message if they’re sent with it. And that’s what Romans 10 says, “You’re saved by believing in Christ but you can’t believe in Christ unless you hear about Christ. You can’t hear about Christ unless somebody preaches. And somebody is not going to preach unless they’re sent. And that is our mandate and that has been the mission of the church since the church was born on Pentecost and Jesus said, “You’ll receive the Holy Spirit and you’ll be witnesses unto Me in Jerusalem, Judea, Samaria and the uttermost part of the earth.” Since the church was launched till today, uncounted millions of dollars in every currency on the map of the world and millions of hours of effort and work and millions of Christian people through the centuries have been spent and sacrificed to take the only message of salvation to the edges of the earth. Translation work, rigorous, difficult, challenging work of taking a language that isn’t even written and developing an alphabet and developing a way to write that language and then teaching the people to read their own language when they’ve never even seen it. And then giving them the scriptures and the gospel, leading them to Christ, rigorous work that takes decades and then printing materials in every language, preaching, teaching, evangelizing…that’s what the church has been engaged in since its calling, since the arrival of the Holy Spirit on the day of Pentecost. An unrelenting effort to use every means available to reach people with the only message that can save them from eternal judgment and that’s the message of the gospel of Jesus Christ.“

“Now all of that is bad enough and we’ve tried to address that. But there’s a new wave in the evangelical world that is at least as frightening, if not more frightening. And the new wave in the evangelical world is this, there are some people who are telling us it isn’t necessary to even take the gospel to the ends of the earth. It’s not necessary. People are being saved without it…without it.”

“Well what does the Bible have to say about this? Do we have a biblical case for the…for the exclusivism? Do we have a case for the fact that if you don’t know the gospel and if you don’t believe in Jesus Christ, you aren’t going to heaven?…….The answer to that is yes.“

selected quotes from The Exclusiveness of the Gospel, Part 1 -December 31, 2000 by John Macarthur.

Related Posts;

No Christ, No Heaven. Enter by the Narrow Gate

Christless Christianity: 2010 West Coast Conference – Free Viewing

Presenting the Gospel: What Are The Non-Negotiables For The Gospel?

A “Christianity” without Jesus Christ and the Gospel

The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross

Who is God and how are we saved? – Sharing the Gospel of Jesus Christ with Muslims

Who is Jesus Christ ? – A former Muslim explaining the Gospel of Jesus Christ

Being Right With God Must Precede Doing Right For God.

“Forgiveness for our sins through faith in Christ must precede and then empower our battle against sin in our lives. Or to put it another way, God’s declaration that we are forgiven and righteous in Christ must precede and enable our transformation into loving, sacrificial, Christ-exalting people. The divine declaration must precede the human transformation. Or to put it one more way: Justification must precede and uphold sanctification. Being right with God must precede doing right for God.“

“The Difference This Makes

It’s the difference between fighting fearfully to get justified and fighting confidently because we are justified.

It’s the difference between your heavenly court-trial being behind you with an irrevocable verdict of not guilty, and your trial being in front of you with the verdict up in the air depending on your performance.

It’s the difference between the freedom of confidence and the bondage of fear.

It’s the difference between giving Christ the double glory of both being our righteousness as well as working righteousness in us, and giving him only the single glory of helping us become our own righteousness.”

Set Free by the Spirit of Life in Christ Jesus
October 07, 2001 by John Piper
Scripture: Romans 8:1-4
Topic: Sanctification & Growth

The Gospel Song

Holy God in love became
Perfect man to bear my blame
On the cross he took my sin
By his death I live again.

Read here for a blog entry on  “The Gospel Song – An Animation” by Bob Kauflin.

God Chastises and Corrects His Children in Love and Affection

Chastisement by Charles Haddon Spurgeon
“And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him” (Hebrews 12:5).

God’s people can never by any possibility be punished for their sins. God has punished them already in the person of Christ. He, their substitute, has endured the full penalty for all their guilt, and neither the justice nor the love of God can ever exact again that which Christ has paid. Punishment can never happen to a child of God in the judicial sense, he can never be brought before God as his Judge, as charged with guilt, because that guilt was long ago transferred to the shoulders of Christ, and the punishment was exacted at the hands of his surety. But yet, while the sin cannot be punished, while the Christian cannot be condemned, he can be chastised, while he shall never be arraigned before God’s bar as a criminal, and punished for his guilt, yet he now stands in a new relationship—that of a child to his parent: and as a son he may be chastised on account of sin. Folly is bound up in the heart of all God’s children, and the rod of the Father must bring that folly out of them. It is essential to observe the distinction between punishment and chastisement.

Punishment and chastisement may agree as to the nature of the suffering: the one suffering may be as great as the other, the sinner who, while here is punished for his guilt, may suffer no more in this life than the Christian who is only chastised by his parent. They do not differ as to the nature of the punishment, but they differ in the mind of the punisher and in the relationship of the person who is punished. God punishes the sinner on his own account, because he is angry with the sinner, and his justice must be avenged, his law must be honored, and his commands must have their dignity maintained. But he does not punish the believer on his own account, it is on the Christian’s account, to do him good, He afflicts him for his profit, he lays on the rod for his child’s advantage; he has a good design towards the person who receives the chastisement. While in punishment the design is simply with God for God’s glory, in chastisement, it is with the person chastised for his good, for his spiritual profit and benefit. Besides, punishment is laid on a man in anger. God strikes him in wrath, but when he afflicts his child, chastisement is applied in love, his strokes are, all of them, put there by the hand of love. The rod has been baptized in deep affection before it is laid on the believer’s back. God doth not afflict willingly, nor grieve us for nought, but out of love and affection, because he perceives that if he leaves us unchastised, we shall bring upon ourselves misery ten thousand-fold greater than we shall suffer by his slight rebukes, and the gentle blows of his hand. Take this in the very starting, that whatever thy trouble, or thine affliction, there cannot be anything punitive in it, thou must never say—”Now God is punishing me for my sin.” Thou hast fallen from thy steadfastness when thou talkest so. God cannot do that. He has once for all done it. “The chastisement of our peace was upon HIM, and by HIS stripes we are healed.” He is chastising thee, not punishing thee; he is correcting thee in measure, he is not smiting thee in wrath. There is no hot displeasure in his heart. Even though his brow may be ruffled, there is no anger in his breast; even though his eye may have closed upon thee, he hates thee not, he loves thee still. He is not wroth with his heritage, for he seeth no sin in Jacob, neither iniquity—in Israel, considered in the person of Christ. It is simply because he loves you, because ye are sons, that he therefore chastises you. (Chastisement by Charles Haddon Spurgeon )

Heb 12:4-8  In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

Related Posts:

God does not chastise you? Then you are bastards and not sons !

Divine Chastisement is a Revelation of God’s Filial Love.

If we confess our sins

There is a Fountain – Resolved Music

By William Cowper and Lowell Mason
Arr. by Ryan Foglesong and Brian Steckler

 

There is a Fountain

There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.

The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.

Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.

E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.

Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.

Words: Will­iam Cow­per, in Con­yer’s Col­lect­ion of Psalms and Hymns, 1772.

The Lord’s My Shepherd (Psalm 23)

The Lord’s My Shepherd (Psalm 23)

THE LORD’S MY SHEPHERD, I’ll not want.
He makes me lie in pastures green.
He leads me by the still, still waters,
His goodness restores my soul.

And I will trust in You alone.
And I will trust in You alone,
For Your endless mercy follows me,
Your goodness will lead me home.
(Descant)
I will trust, I will trust in You.
I will trust, I will trust in You.
Endless mercy follows me,
Goodness will lead me home.

He guides my ways in righteousness,
And He anoints my head with oil,
And my cup, it overflows with joy,
I feast on His pure delights.

And though I walk the darkest path,
I will not fear the evil one,
For You are with me, and Your rod and staff
Are the comfort I need to know.

Stuart Townend.
Copyright © 1996 Thankyou Music.