I Will Glory In My Redeemer

I Will Glory In My Redeemer

I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness

I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace

I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold

Words and music by Steve and Vikki Cook
© 2001 Sovereign Grace Worship (ASCAP).

Similar Postings:

I Will Glory In My Redeemer – T4G 2008

I Will Glory In My Redeemer

Modern Evangelism: Perversion of the Blessed Evangel

 

 

The Lordship of Christ: Shifting the Emphasis

by Stewart, James Alexander

“During  the past thirty years we have noticed a gradual, subtle shift in the emphasis of the ‘Gospel of the glory of Christ,’ which amounts to a complete perversion of the blessed evangel. The emphasis in our modern day evangelism has shifted from that of the lordship of Christ to an easy ‘believism.’ This shifting of the emphasis has led to an adulterated Gospel and changed the message and the ministry of the Church.

Both movements and men have so often given the impression that the acceptance of the lordship of Christ is a second experience of grace, or a sort of optional addendum to the Christian life. Peter declared in his apostolic message, ‘Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel and forgiveness of sins.’ (Acts 5 : 31). Christian workers today have reversed this Scriptural order and set forth Christ as Saviour first before His office as Prince. This teaching is nothing less than a complete sell-out to the world, Modernism and Satan. So great has been the perversion that many congregations are astounded when they hear the true Gospel of the lordship of Christ. They believe that we are preaching a new gospel. We know of a certain faithful evangelist who is preaching the same old Gospel which was taught him in his denominational seminary twenty-five years ago. Today that same evangelist, with his message, is rejected by the evangelical churches of that denomination. And for what reason? They accuse him of preaching a new gospel which is but the old Gospel of the lordship of Christ.

Satan has employed every seductive and deceptive force at his command to cause God’s messengers to bypass, or omit altogether, the lordship of the Redeemer. The reasons for this change of emphasis are not difficult to understand. May we mention some:

First, they want to preach a popular gospel of easy ‘believism’ in order to attract the world to God’s message. They set forth the joy of belonging to Christ, while deliberately omitting the dark background of man’s total depravity. The inference is thus: ‘That which our fathers taught is old-fashioned. They had a narrow view of the Gospel. It isn’t necessary to give up the pleasures of the world and sin. Just believe and be saved.’

Second, many honest and sincere Christian workers are so anxious to rescue lost men and women from eternal damnation that they seek to meet the sinner half way. ‘Yes, it is true,’ they say, ‘that Christ is King of kings and Lord of lords, but don’t let that upset you. You need not receive Christ as Lord now; just receive Him as Saviour and all will be well.’ How many times have we been severely pained when some eager evangelist or personal worker has cried out, ‘Do you believe that? Then you are saved!’ Such a parody of truth must not go unchallenged. A sinner can ‘believe that’ and go to hell. A sinner can believe John 3:16 and other Gospel passages and still go to hell.

Third, in our feverish haste to multiply results by mass production, we lower the standard of the Gospel proclamation. This is a great day of religious machinery, and the machinery must show huge, immediate results for its propaganda and organization. As never before the Christian press is panting after sensational news of great results from our evangelistic endeavors. Unlike our Master many workers fail to warn their audiences to count the cost. (Luke 14 : 25-33). A preacher’s success is judged today mainly by the size of the crowds he draws. In John, chapter six, the Saviour preached His crowd away! ‘Many therefore . . .when they had heard. . . said, This is an hard saying who can hear it ? From that time many . . . went back, and walked no more with him.’ (John 6:60-66).”

Stewart, James Alexander (13 Feb. 1910-11 July 1975), missionary, evangelist, and author, was born in Glasgow, Scotland.

O Wondrous Love

Charles Haddon Spurgeon: The People’s Preacher

This 2010 drama-documentary titled “Charles Haddon Spurgeon: The People’s Preacher”  on the life and ministry of Charles Haddon Spurgeon is worth a watch.  The drama-documentary sought to  faithfully traced  the conversion and calling of a young C.H. Spurgeon into public ministry of the Gospel. The film also portrayed Spurgeon in  the many trials, successes, failures, joys and pains  that he  went through in his 40 years of faithful ministry as the  “people’s preacher” for the glory of his Lord Jesus Christ . C.H. Spurgeon impacted his generation greatly with the faithful preaching of the Gospel of God’s amazing grace and Spurgeon’s legacy of sermons and writings continues to impact many more generations of preachers and people to this day.

“God does not need your strength: he has more than enough of power of his own. He asks your weakness: he has none of that himself, and he is longing, therefore, to take your weakness, and use it as the instrument in his own mighty hand. Will you not yield your weakness to him, and receive his strength?”  – Charles Haddon Spurgeon

Jesus Declared His Gospel Honestly

"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. Matt 7:13-14

[The Christian life] is not a life which at first is fairly broad, and which as you go on becomes narrower and narrower. No! The gate itself, the very way of entering into this life, is a narrow one. … Too often the impression is given that to be a Christian is after all very little different from being a non-Christian, that you must not think of Christianity as a narrow life, but as something most attractive and wonderful and exciting, and that you come in in crowds. It is not so according to our Lord. The gospel of Jesus Christ is too honest to invite anybody in that way. It does not try to persuade us that it is something very easy, and that it is only later on that we shall begin to discover it is hard. The gospel of Jesus Christ openly and uncompromisingly announces itself as being something which starts with a narrow entrance, a strait gate. …

We are told at the very outset of this way of life, before we start on it, that if we would walk along it there are certain things which must be left outside, behind us. There is no room for them, because we

D. Martyn Lloyd-Jones

have to start by passing through a strait and narrow gate. I like to think of it as a turnstile. It is just like a turnstile that admits one person at a time and no more. And it is so narrow that there are certain things which you simply cannot take through with you. It is exclusive from the very beginning, and it is important that we should look at this sermon in order to see some of the things which must be left behind.

The first thing we leave behind is what is called worldliness. We leave behind the crowd, the way of the world. … The Christian way of life is not popular. … You cannot take the crowd with you into the Christian life; it inevitably involves a break.

Studies in the Sermon on the Mount, ii, pp. 220-1

Dramatic Change and Paradigm Shift in World Mission Focus

In a 2010 article from WSJ (see below), the writer who was an observer at Edinburgh 2010 World Missionary Conference opined the “dramatic change” and “paradigm shift” in the focus of world mission today, away from original focus of the commission that Jesus has  commanded to one which is merely a vacation style outreach “to battle the ills of poverty and to stretch their own spirituality.”. This is the sad state of mission boards and its supporting churches which have lost its understanding of the Gospel and that they exist to spread the good news of the  Gospel and to make disciples of all nations for the glory of God.

It appears that 21st century mission boards and missionaries have lost sight of purpose and intent of the Great Commission that the Lord Jesus Christ has commanded all Christians and for which He has promised His power to enable them to do so faithfully: “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matt 28:18-20.

How Missionaries Lost Their Chariots of Fire
by Mr. Greenberg-the creator of TheGodBlog.org.

The 1910 World Missionary Conference was a watershed moment for Protestantism. Meeting in Edinburgh, Scotland, the assembled 1,200 Protestants believed that Christianity was on the cusp of spreading to every corner of the world, and that Christ would come again once every ear had heard the good news of salvation. Their master plan for missions would hasten his return.

But Edinburgh 2010, the centenary conference that concluded last month, drew only about a quarter of the crowd and received attention only from a few Christian publications. The modern master plan was less ambitious as well: a call to global missions and “to witness and evangelism in such a way that we are a living demonstration of the love, righteousness and justice that God intends for the whole world.”

This dramatic change was summed up at a small gathering of academics and missions professionals at Fuller Theological Seminary in late May. “At (1910) Edinburgh, people thought they were going to take over the world,” said C. Douglas McConnell, dean of Fuller’s School of Intercultural Studies in his opening remarks. “And now many of our students wonder if they should even try.”

Indeed, colonialism is dead (thankfully). But the term “missions” itself now carries with it a negative connotation, even in politically and theologically conservative circles. Christians today typically travel abroad to serve others, but not necessarily to spread the gospel.

While meaning well and certainly doing good, this form of outreach has allowed the pendulum to swing too far from 1910. Today, Christian missionaries need to balance both actions and words. The overwhelming majority of American missionaries today are “vacationaries.” Joining mission trips of two weeks or less, they serve in locales where Christianity already predominates.

The purpose, then, of their visit is to battle the ills of poverty and to stretch their own spirituality. According to studies by Robert J. Priest, a missiologist and director of the doctoral program in intercultural studies at Trinity Evangelical Divinity School, 82% of short-term missions today go to countries in the most-Christian third of the world. Only 2% land in the Middle East.

The work these missionaries do reflects a paradigm shift—from spreading Christianity, to living it, …………………….missions experts note rising interest in strictly social justice and humanitarian work, even on short-term visits.

…..Unless foreigners explain that they are motivated to help by their religious beliefs, locals may be grateful for the new home but they should not be expected to connect dots that they may not even know exist.

The reality is the Church should be doing both: serving the needy and spreading the gospel. This is what makes the humanitarian work of Christians different than that of the American Red Cross. Both are motivated by the desire to help others, but Christians are spurred by that Jesus thing…………..

by Mr. Greenberg-the creator of TheGodBlog.org.
Read the full article at @ How Missionaries Lost Their Chariots of Fire

Be Still, My Soul

Be Still, My Soul

Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.

Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.

Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.

Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.

Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.

Words: Ka­tha­ri­na A. von Schle­gel, in Neue Samm­lung Geist­lich­er Lied­er, 1752 (Stille, meine Wille, dein Je­sus hilft sie­gen);
trans­lat­ed from Ger­man to Eng­lish by Jane L. Borth­wick in Hymns from the Land of Lu­ther, 1855.
Music: Fin­land­ia, Jean Si­bel­i­us, 1899

There Is a Higher Throne

There Is a Higher Throne

There is a higher throne
Than all this world has known,
Where faithful ones from ev’ry tongue
Will one day come.
Before the Son we’ll stand,
Made faultless through the Lamb;
Believing hearts find promised grace—
Salvation comes.

REFRAIN
Hear heaven’s voices sing;
Their thund’rous anthem rings
Through em’rald courts and sapphire skies.
Their praises rise.
All glory, wisdom, pow’r,
Strength, thanks, and honor are
To God our King, who reigns on high
Forevermore.

And there we’ll find our home,
Our life before the throne;
We’ll honor Him in perfect song
Where we belong.
He’ll wipe each tear-stained eye
As thirst and hunger die.
The Lamb becomes our Shepherd King;
We’ll reign with Him.

“There Is a Higher Throne”
Words and Music by Keith & Kristyn Getty
Copyright © 2003 Thankyou Music

The Old Rugged Cross

The Old Rugged Cross

On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.

Refrain

So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.

O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.

Words & Music: George Ben­nard, 1913

When I Survey The Wondrous Cross

When I Survey the Wondrous Cross

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

His dying crimson, like a robe,
Spreads o’er His body on the tree;
Then I am dead to all the globe,
And all the globe is dead to me.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

Words: Isaac Watts, Hymns and Spir­it­u­al Songs, 1707

Francis Chan Warning People About Hell By Proclaiming It Boldly Now

Francis Chan Warning People About Hell By Proclaiming It Boldly Now

Q: When you say that your study caused you to realize that you had some sins to repent of, what type of things are you talking about?

FC: “As I reread the Gospel passages, Jesus’ words are much harsher than I remember. There’s a tone in some of the things that he said that are really difficult to stomach, and he says things in a way that I would not have.

Because we in America read certain passages over and over to the neglect of others, we start to believe that Jesus had a friendly tone all the time. And that there isn’t any wrath or anger or judgment. When you read it all like you are reading it for the first time, you walk away going, “Wow, he was pretty hardcore.”

Here’s what I had to repent of: I had felt the need to soften a lot of Jesus’ statements, because in my arrogance I think, “Okay Jesus, I’m not going to say that like that. Trust me, people will like you more and be more willing to accept you if I say it like this.” Obviously I’ve never said that to God. But that’s the attitude I’ve taken, and it made me sick. Who in the heck do I think I am? To think that I can make God more palatable or attractive if I try and change the tone in which he says some things. I know people say, “Well it’s just cultural this or that.” That’s garbage. People back then had a much deeper reverence for God than we do. Especially the religious community. Yet it’s to those people whom he speaks so harshly.

What in the world would he say to us today? I don’t think it’d be a softer message. I had to come before God and say, “Lord I feel sick…….”

Q: Is that what makes it compelling for you to continue to affirm the reality of hell? That it’s so frequently mentioned?

FC: “It comes down to God and people. I have to warn people. I don’t want people going there. And if they ignore it, there’s a much more likely chance that they’ll end up there. Obviously I take that in light of the sovereignty of God, but looking at it from a pragmatic perspective, it’s like canoeing before Niagara Falls if you don’t know it’s there or you’ve got yourself deceived that there’s no drop off. So one reason is my desire to love people and care for people and warn people.

The other is what I mentioned about God himself. I want to make sure that I’m being faithful to present him as he presents himself. I’m not ashamed of this, I don’t understand it completely, but I surrender to it, I submit to it. And I want to proclaim it boldly now.“

Quotes from Q&A: Francis Chan on Rob Bell and Hell from ChristianityToday.com

Bane of Modern Evangelism: Building a seeker sensitive church via another Gospel

” Neo-Christianity, which seems for the time to be the most popular(and is certainly the most aggressive), is very careful not to oppose sin. It wins its crowds by amusing them and its converts  by hiding from them the full implications of the Christian message. It carries on it projects after the ballyhoo methods of American business.” – A.W. Tozer from “The Next Chapter after the Last, p. 18.

” The feeling that we got to make converts at any cost has greatly wounded the Church of Christ. We must present the truth as we are told to present it and let the Holy Ghost(Spirit) work and the individual man decide whether he will accept it or not. This soft, pussy idea that in order to keep people coming and giving and filling the seats we don’t dare in any wise offend them, and we’ve got to make everything smooth and soft, is not New Testament.” -A.W. Tozer from sermon, “This I Believe,” 1969.

“The temptation to modify the teaching of Christ with the hope that larger numbers may ‘accept’ Him is cruelly strong in this day of speed, size,  noise, and crowds. But if we know what is good for us, we’ll resist it with every power at our command. To yield can only result in a weak and ineffective Christianity in this generation, and death and desolation in the next.”- A.W. Tozer from the “The Size of the Soul”, p. 119.

“The crowds-at-any-price mania has taken a firm grip on American Christianity and is the motivating power back of shockingly high percentage of all religious activity. Men and churches compete for the attention of the paying multitudes who are brought in by means of any currently popular gadget or gimmick ostensibly to have their souls saved, but , if the truth were told, often for reasons not so praiseworthy as this.” A. W. Tozer from “The Size of the Soul”, p. 117.

Galatians 1:6-12  “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel– not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.“

Related Posts:

What Does It Mean to Accept Christ ?

What would you say is the biggest problem facing evangelicalism today and how should we respond?

“In my mind, the most significant problem facing evangelicalism today is that evangelicals are assuming the Gospel—and, because of this, I fear we are a generation away from discarding it altogether. The reasons for this are many: the legacy of the seeker-sensitive movement with its emphasis on pragmatism, the rise of postmodernism, theological preaching that lacks the evangelical priority, et al.

How should we respond to this? Christocentric preaching and teaching! Christocentric ministries! Christocentric ministries! We need to pray for a generation of pastors who will be: 1) courageous enough to disregard popular ministry methodologies that undermine the Gospel; and, 2) consumed enough with God’s glory to cease measuring success by the numerical size of a congregation.” Pastor Art Azurdia

quote from “An interview with Arturo G. Azurdia III “
To learn more about and listen to Pastor Art Azurdia, visit Spirit Empowered Preaching

For Posts Related to Pastor Art Azurdia:

Jesus Christ: Unique and Beyond Comparison

Divine Chastisement is a Revelation of God’s Filial Love.

Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia

The Unequaled Greatness of The Son of God – Art ( Arturo) Azurdia

Come Thou Fount

Come Thou Fount

Come, Thou Fount of every blessing,
Tune my heart to sing Thy grace;
Streams of mercy, never ceasing,
Call for songs of loudest praise.
Teach me some melodious sonnet,
Sung by flaming tongues above.
Praise the mount! I’m fixed upon it,
Mount of Thy redeeming love.

Here I raise my Ebenezer;
Here by Thy great help I’ve come;
And I hope, by Thy good pleasure,
Safely to arrive at home.
Jesus sought me when a stranger,
Wandering from the fold of God;
He, to rescue me from danger,
Interposed His precious blood;

O that day when freed from sinning,
I shall see Thy lovely face;
Clothed then in blood washed linen
How I’ll sing Thy sovereign grace;
Come, my Lord, no longer tarry,
Take my ransomed soul away;
Send thine angels now to carry
Me to realms of endless day.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

Breathe On Me, Breath of God

Breathe on me, breath of God,
Fill me with life anew,
That I may love what Thou dost love,
And do what Thou wouldst do.

Breathe on me, breath of God,
Until my heart is pure,
Until with Thee I will Thy will,
To do and to endure.

Breathe on me, breath of God,
Till I am wholly Thine,
Until this earthly part of me
Glows with Thy fire divine.

Breathe on me, breath of God,
So shall I never die,
But live with Thee the perfect life
Of Thine eternity.

The Lord’s My Shepherd (Psalm 23)

The Lord’s My Shepherd (Psalm 23)

THE LORD’S MY SHEPHERD, I’ll not want.
He makes me lie in pastures green.
He leads me by the still, still waters,
His goodness restores my soul.

And I will trust in You alone.
And I will trust in You alone,
For Your endless mercy follows me,
Your goodness will lead me home.
(Descant)
I will trust, I will trust in You.
I will trust, I will trust in You.
Endless mercy follows me,
Goodness will lead me home.

He guides my ways in righteousness,
And He anoints my head with oil,
And my cup, it overflows with joy,
I feast on His pure delights.

And though I walk the darkest path,
I will not fear the evil one,
For You are with me, and Your rod and staff
Are the comfort I need to know.

Stuart Townend.
Copyright © 1996 Thankyou Music.

Do Not be Bound Together or Unequally Yoked with Unbelievers.

Separating from Unbelievers, Part 2
2 Corinthians 6:14-16
by John MacArthur
(below is an extract from the sermon)

“Do not be bound together with unbelievers for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?  Or what harmony has Christ with Belial?  Or what has a believer in common with an unbeliever?  Or what agreement has the temple of God with idols?  For we are the temple of the living God, just as God said, `I will dwell in them and walk among them and I will be their God and they shall be My people.  Therefore, come out from their midst and be separate,’ says the Lord, `and do not touch what is unclean and I will welcome you and I will be a Father to you and you shall be sons and daughters to Me,’ says the Lord Almighty.  Therefore having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.”

Now as I pointed out last time, this passage identifies two opposing worlds.  The terminology is clear.  One of those worlds is marked by righteousness, light, Christ, believers, and the presence of God. The other is marked by lawlessness, darkness, Satan, unbelievers, and the presence of false gods.  And these two worlds are utterly different and distinct, so much so that they are mutually exclusive.  They cannot work together in common partnership, they cannot fellowship together, they are not in harmony with one another.  One is old, the other is new.  One is earthly, the other is heavenly.  One is deadly, the other is life giving.  One is wicked, the other holy.  One is built on lies, the other is all truth.  One perishes and the other lives eternally.

Paul then is making it clear that believers can’t live in both worlds.  Certainly John said this in his first epistle, 1 John, when he clearly identified this disparity between the two worlds with these familiar words, “Do not love the world, nor the things in the world.  If anyone loves the world, the love of the Father is not in him.”  Mutually exclusive worlds.  You can’t be in both at the same time.

Then in James we read in chapter 4 and verse 4, “You adulteresses, do you not know that friendship with the world is hostility toward God.  Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”  And later in verse 8 he says, “Cleanse your hands, you sinners, and purify your hearts, you double minded.”  People trying to live in two different worlds.

In Romans chapter 12, of course that very, very familiar passage that begins the exhortation part of Romans, “I urge you, therefore, brethren, by the mercies of God to present your bodies a living and holy sacrifice, acceptable to God which is your spiritual service of worship, and do not be conformed to this world.”  Make a clean break.

When a person becomes a believer they are transported out of one world into another.  And shuttling back and forth is absolutely unacceptable.  And that is precisely what the Corinthians were trying to do.  Having named the name of Christ, identified with Him, come into the church, they were still hanging on to their own idolatry, their old pagan ways.  They had come to Christ out of idolatry, as it says in 1 Thessalonians, they had come to serve the living and the true God from idols.  But they didn’t make a clean break.  They had been wooed back into the old idolatry, back into the old pagan culture because it was so pervasive, and so dominant and it was so on display and so woven into the fabric of their life, family life, social life, community life.  Corinth was dominated above the city by an acropolis, a high mountain on top of which was the temple to the false deities which engaged itself in pagan ritual and worship and priest…priestess prostitution.  This temple not only was the center of that religion, but from it disseminated its religious viewpoints and ideologies through the entire culture of Corinth.  It was a part of everything in life…holidays, festivals, celebrations and so forth.  And it was a constant pull to the Corinthians to fall back into those old patterns.  And they did.

Additionally, the false teachers had come in and they had brought a quasi Christian syncretism and eclectic religion which took Christianity, a little bit of Jewish legalism, and some pagan religion and melted it all together and offered it as the truth.  And that compromise had found its way into the Corinthian church and found an audience and some of them were listening and believing and accepting it.

You see, the false teachers wanted to make Christianity more popular, less demanding, less distinct, less narrow, less offensive, less different, less exclusive so they’d get more people in on it, so they could get more money, which is always what false teachers want.  And so here is the Corinthian church new and fresh and being assaulted by pagan religion around it.  You couldn’t separate the social life from the religion, you couldn’t separate the historical life of that village in terms of its patterns from the religion.  That village that became a city bore all of the signs of the religion that moved in its growth.  It was a full-blown pagan system down to the very core.  And it was hard to sort it out.  To be involved at all in the life of the culture was to be involved in the paganism, unless you made a very clean break.  The Corinthians didn’t do it. And as I said, then add to that the confusion of the false teachers and you can understand why Paul says to them, “Don’t be unequally yoked with unbelievers.”

It’s very much like modern Christianity today, by the way, that seeks to blend Christianity with popular culture, wants to make Christianity more popular, less different, more palatable, less offensive, less narrow, less exclusive.  And the result of it is that true Christianity in the purity of God’s Word gets corrupted by compromise and the church can become useless and shameful and blasphemous in mocking the truth.  For believers there can be no compromise.  We cannot engage ourselves with unbelievers in any spiritual enterprise.  That’s the issue.  “Do not be bound together with unbelievers,” that is he command that sets this text in motion.  And it is an unmistakable call to believers to separate from unbelievers.  No one could miss that that’s what it’s saying. The question is, what does it mean?

And as I said last time, it is essential to understand what it means but first of all what it does not mean.  Paul is not saying, cut off all contact with non-Christians.  He’s not saying that because we have to reach them with the gospel.  That is not the issue.  He’s not saying don’t evangelize the unconverted, don’t confront people in false religions.  He’s not saying that.  We must do that.

Secondly, he is not calling for complete isolation on the part of the church.  We are not to become isolationists.  We are not to be monastics.  We are not to go hide somewhere and pull apart from the world.  Quite the contrary.  We are to find unbelievers and love them and be their friend and set a model of spiritual example for them.

Furthermore, he is not saying you are to divorce your unsaved partner, or to sever all unsaved contacts…all contacts, I should say, with unsaved people in your family.  He is also not saying that you can’t work or play or do business or be engaged in common earthly enterprise with unbelievers.  He’s not saying that, of course you can.  What he is saying is you cannot link up with unbelievers in religious causes…or religious enterprises.  You cannot go to their worship and become a part of it, you can’t make them a part of the Kingdom of God.  You can’t engage them in anything that involves ministry, teaching, or worship.  Where there is ministry, teaching and worship there has to be absolute separation.

So he’s referring in actuality to harnessing up believers and unbelievers in any common religious, spiritual enterprise.  The two cannot be yoked together anymore than an ox and an ass can pull a straight furrow when under the same yoke, as Deuteronomy 22:10 forbids. But that is precisely what the Corinthians were doing.  They were going to the feasts that were involved with the idols and they were trying to still befriend the people in the world and in their families and in their society by attending and being involved in idol festivals and such compromise is intolerable.

At the same time they had invited into the church forms of pagan religion and that was equally intolerable.  There can be no harmony, no fellowship, no partnership, no participation between believers and unbelievers in any religious enterprise.  That is the issue.  Pagan religion, false teaching ruins those who listen to it.  It leads to ungodliness.  It spreads like gangrene and it upsets the faith of people.  Paul directed all of that to Timothy and warned him to warn the church.

The issue then is religious cooperation, religious compromise with false teachers and with heresy and error.  We can have nothing to do with the people involved in that when they are so involved.  And we can allow them to have nothing to do with enterprises that involve the advancement of the Kingdom of God. And yet through the years the church has continued to do this.  Sometimes it’s called cooperative evangelism where an evangelist will come into a city and bring together Christians and non-Christians, those who believe the Word of God and those liberals who would openly deny the Word of God in a common evangelistic enterprise.  That is in direct violation of what this text is teaching.

It happens all the time in common efforts at evangelism.  It happens in educational institutions where those institutions that would claim to be Christians would have on their faculty those who believe the Word of God, those who were born again, and those who are not.  And they are illegitimate linked together in a common spiritual enterprise to the detriment of the church, to the debilitation of the believers and the false assurance of the unbelievers.  True Christians have to separate from unbelievers in matters related to ministry, teaching and worship.  And when I say teaching I’m talking about teaching that relates to God and His truth.

So Paul fixes that principle. And that, by the way, was a brief review of the first message.  But in response to that initial principle he gives us five reasons, or five motives for following this mandate. And I want to approach those motives from a negative perspective…if I might.  To be bound together with unbelievers in any spiritual effort is…number one…irrational, irrational.  The point that Paul is making here is one of congruity.  It is one of simple reason.  And to make this point of the irrationality of such a common enterprise, he asks for rhetorical questions, each of which demands a negative answer.

Here they come, verse 14, “For what partnership have righteousness and lawlessness?  Or what fellowship has light with darkness?  Or what harmony has Christ with Belial, or Satan?  Or what has a believer in common with an unbeliever?”  And the answer to those is negative.  Righteousness and lawlessness have no partnership.  Light and darkness have no fellowship.  Christ and Satan have no harmony.  And a believer and an unbeliever have nothing in the spiritual realm in common.  That is axiomatic.  An axiom is a self-evident truth that doesn’t need proof.  And that is obvious.  It is obvious that you can’t make opposites the same.  And those are all opposites.

Separating from Unbelievers, Part 2
2 Corinthians 6:14-16
by John MacArthur

Copyright 2007, Grace to You.

It Is Well, With My Soul – Sovereign Grace Music

From the album, “Together for the Gospel Live” from Sovereign Grace Music.

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou has taught me to say,
It is well, it is well, with my soul.

Refrain

It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.

Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.

My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!

For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life
Thou wilt whisper Thy peace to my soul.

But, Lord, ‘tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh trump of the angel! Oh voice of the Lord!
Blessèd hope, blessèd rest of my soul!

And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.

Related Post:

It Is Well With My Soul

The Blessed Completeness of Divine Forgiveness Covers All Sins – Past, Present and Future

‘It only remains for us to add a word on the blessed completeness of divine forgiveness. Many of God’s people are unsettled and troubled upon this point. They understand how that all the sins they had committed before they received Christ as their Saviour have been forgiven, but oftentimes they are not clear concerning the sins which they commit after they have been born again. Many suppose it is possible for them to sin away the pardon which God had bestowed upon them. They suppose that the blood of Christ dealt with their past only, and that so far as the present and the future are concerned, they have to take care of that themselves. But of what value would be a pardon which might be taken away from me at any time? Surely there can be no settled peace when my acceptance with God and my going to heaven is made to depend upon my holding on to Christ, or my obedience and faithfulness.

Blessed be God, the forgiveness which he bestows covers all sins – past, present and future. Fellow-believer, did not Christ bear your “sins” in his own body on the tree? And were not all your sins future sins when he died? Surely, for at that time you had not been born, and so had not committed a single sin. Very well then: Christ bore your “future” sins as truly as your past ones. What the word of God teaches is that the unbelieving soul is brought out of the place of unforgiveness into the place to which forgiveness attaches. Christians are a forgiven people. Says the Holy Spirit: “Blessed is the man to whom the Lord will not impute sin” (Romans 4:8). The believer is in Christ, and there sin will never again be imputed to us. This is our place or position before God. In Christ is where he beholds us. And because I am in Christ I am completely and eternally forgiven, so much so that never again will sin be laid to my charge as touching my salvation, even though I were to remain on earth a hundred years. I am out of that place for evermore. Listen to the testimony of scripture: “And you, being dead in your sins and the uncircumcision of your flesh, hath he (God) quickened together with him (Christ), having forgiven you all trespasses” (Col. 2:13). Mark the two things which are here united (and what God hath joined together let no man put asunder) – my union with a risen Christ is connected with my forgiveness! If then my life is “hid with Christ in God” (Colossians 3:3), then I am forever out of the place where imputation of sin applies. Hence it is written, “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1) – how could there be if “all trespasses” have been forgiven? None can lay anything to the charge of God’s elect (Romans 8:33). Christian reader, join the writer in praising God because we are eternally forgiven everything.*

*It should be added by way of explanation, that it is the judicial aspect we have dealt with. Restorative forgiveness – which is the bringing back again into communion of a sinning believer -dealt with in 1 John 1:9 – is another matter altogether.***

The Word of Forgiveness , The Seven Sayings of the Saviour on the Cross by Arthur W Pink

***Restorative Forgiveness Posts:

Lord’s Prayer: Confession should be a daily activity for the Christian – by R. C. Sproul

If we confess our sins

How can I fear with Jesus?

How can I fear with Jesus?

When shadows fall and the night covers all
There are things that my eyes cannot see.
I never fear, for the Saviour is near.
My LORD abides with me!

How can I fear? Jesus is near!
He ever watches over me!
Worries all cease; He gives me peace.
How can I fear with Jesus?

When I’m alone and I face the unknown
And I fear what the future may be,
I can depend on the strength of my Friend!
He walks along with me.

How can I fear? Jesus is near!
He ever watches over me!
Worries all cease; He gives me peace.
How can I fear with Jesus?

Jesus is King! He controls everything!
He is with me each night and each day.
I trust my soul to the Saviour’s control;
He drives all fear away!

How can I fear? Jesus is near!
He ever watches over me!
Worries all cease; He gives me peace.
How can I fear with Jesus?

Lyrics:  Ron Hamilton, 1982