When my way seems dark and drear and the future I don’t know,
My heart feels so empty as the tears unending flow.
When my heart breaks with sorrow and a tempest fills my soul,
This one thing I know for sure: my God is in control.
Chorus
His way is perfect, His way is perfect.
Though I don’t understand His wise and loving plan,
His way is perfect. His way is perfect.
Take my life and make a vessel purified.
God makes no mistakes, His way is best.
When the toils of life are come and my heart is worn with care,
I faint ‘neath the burden of a cross I cannot bear.
When the joy has departed from my sorrow stricken soul,
This one thing I know for sure: my God is in control.
The next day he [John the baptist] saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! – John 1:29
“The minister today must learn the clear and well-defined conception of the message that he has to give. Like that of John the Baptist, the call is first to repentance, then the coming of the kingdom of Heaven, and above all, the exaltation of the person and the work of the coming King. Today in a generation unsure of the Bible and its teaching, the human soul requires a very sure and clear presentation of truth accompanied by duty. The preacher must point unerringly toward Jesus Christ the Lamb of God; all sermons that are absent of that are unconsecrated. Indeed, no sermon is worthy of the name that does not have an eye to the glory of Christ, for it is His person and work which must always have preeminence. Once this is established, then and only then will there be the appropriate homage of intellect and heart.” - Dr. Robert M. Norris (Leading a Ministry Without Miracles)
How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said,
You, who unto Jesus for refuge have fled?
In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.
Fear not, I am with thee, O be not dismayed,
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.
When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.
When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.
Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.
The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake.
Sung By Fernando Ortega
Words: From A Selection of Hymns from the Best Authors, by John Rippon, 1787; attributed variously to John Keene, Kirkham, and John Keith. Music: Protection, from A Compilation of Genuine Church Music, by Joseph Funk (Winchester, Virginia: J. W. Hollis, 1832
The Light of the World
Made history begin,
Spoke time into being,
Caused planets to spin;
Flung galaxies wide
Through infinite space
To sing of His splendour
And fathomless grace.
Come, come,
Daughters and sons,
Look to the Light of the World.
Sing, sing
Praises to Him.
Simply believe,
You will receive
Mercy and love without measure.
The Light of the World
Now shone as a man,
And walked through the valleys
He’d carved with His hands.
A servant to those
He’d breathed into life,
He felt our injustice
And shared in our strife.
The Light of the World
Preached justice for all,
Defying the proud
And defending the poor;
Then humbled Himself
To death on a cross,
To crush the oppressor
And rescue the lost.
The Light of the World
Still shines on the earth,
With gifts of forgiveness,
The hope of new birth.
So open your heart,
Don’t hide in the night;
Step out of the darkness
And into His light.
“Hypocrisy, Dishonesty, Duplicity, and Corruption are the opposites of God’s call! When we carry out these evil traits or do not keep our word, we are misrepresenting Christ’s good name and are defiling Him with our feeble words and/or excuses. Hypocrisy gives people a false impression of God and His Church! Insincerity gives people a false impression of who we are called to be; it nullifies integrity and character!
Integrity is considered the quintessence and application of Character. It is the demonstration of who we are in Christ and that our faith is real and backed up with our attitude and word. The absence of integrity is an indication that we as Christians are perhaps fakes and frauds at worst, and ineffective and useless at best. It is essential that we pursue integrity and His transforming work to make His Name real and shown (Rom. 12).
Jesus calls us to integrity, which means we are to be true to our word as a testimony to our faith in Him. We are not to be worldly with our words or the veracity of our virtue and character. Everything we do as a child of God must be in integrity, truthfulness, and honesty, as we are representing Him who is living in us! Consistent integrity is essential for the person who claims Christ as Lord of his or her life! “
Though the trees shall not bloom
And the vine bears no fruit
Though the fields shall fail and yield no food
Though the flocks are cut off from within the fold
And though all is destroyed both young and old
Yet I will rejoice in the Lord
Yes I will be joyful in God my Saviour
I will rejoice in the Lord
Yes I will be joyful in God my Saviour
I will rejoice in the Lord
I will rejoice in the Lord
Though the winds rise up and the rivers roar
Though the thunder may crash and storms destroy
Though the mountains may fall and seas rush in
And though nations invade by the hand of evil men.
And the Sovereign Lord is all my strength
And He makes me to walk upon the high place
There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.
The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.
Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.
E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.
Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.
Words: William Cowper, in Conyer’s Collection of Psalms and Hymns, 1772.
“In preaching, not only is the minister giving us doctrinal and moral instruction (though that is involved), but God is actually killing us and making us alive, writing us out of the “in Adam” story and into his new script of the new creation.
Throughout the Scriptures, God’s Word through the lips of sinful ambassadors is spoken of as “the power of God for salvation” (Rom 1:16,cf. Mark 8:38. 1 Cor 1:18, 24; 2:9) and effective in every mission for which it is sent (Isa 55:10-11). The Word of God is inherently “living and active” (Heb 4:12), judging and justifying (vv.13-14). Peter tells us that we have been “born again …..through the living and abiding word of God……..And this word is the good news that was preached to you” (1 Peter 1:23,25). The gospel does not merely tell us how to “get saved”, as though it were an instruction manual (another command); it is the means through which God actually saves sinners.”
p 169 “The Gospel Commission: Recovering God’s Strategy for Making Disciples” By Michael Horton
The beginning of the gospel of Jesus Christ, the Son of God. ……Jesus came ……, proclaiming the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.” Mark 1:1, 14,15
“This is not an invitation to moral apathy but to godly sanity. The bad news is far worse than occasionally failing to live up to my potential. The smallest sin in my eyes–not only what my hands have done, but what I’ve conceived in my heart–is sufficient to banish me from God’s holy and joyful presence forever. Butthe good news is far greater than the bad news is bad. The good news is far greater than “just try harder next time.” In fact, that is not good news at all because I know that God does not grade on a curve and he has not asked me to try harder. He demands perfect righteousness, not good intentions. The harder I try to cover up my nakedness in God’s presence, the more I hate God, fleeing in self-deceit from his terrifying presence. Left to myself, I will always accuse God and excuse myself–even using religion to hide my ineradicable guilt. The good news is that Christ’s righteousness is greater than my sin. Fully absolved in Christ, I am free to confess my sins, receive the assurance of pardon, and go on in my imperfect yet Spirit-led obedience.”
- Michael S. Horton, Christless Christianity, 121.
“This is the issue: Is it a part of God’s gift of salvation, or is it in our own contribution to salvation? Is our salvation wholly of God or does it ultimately depend on something that we do for ourselves? Those who say the latter, that it ultimately depends on something we do for ourselves, thereby deny humanity’s utter helplessness in sin….in effect, it turned faith into a meritorious work, … denied the sovereignty of God in saving sinners,…………Until we humble ourselves and understand that no man is an island and that no man has an island of righteousness, that we are utterly dependent upon the unmixed grace of God for our salvation, we will not begin to rest upon grace and rejoice in the greatness of God’s sovereignty, and we will not be rid of the pagan influence of humanism that exalts and puts man at the center of religion.”
Dr R C Sproul, The Pelagian Captivity of the Church ( from Modern Reformation, Vol 10, Number 3 (May/June 2001), pp. 22-29.)
Not what my hands have done can save my guilty soul;
Not what my toiling flesh has borne can make my spirit whole.
Not what I feel or do can give me peace with God;
Not all my prayers and sighs and tears can bear my awful load.
Your voice alone, O Lord, can speak to me of grace;
Your power alone, O Son of God, can all my sin erase.
No other work but Yours, no other blood will do;
No strength but that which is divine can bear me safely through.
Thy work alone, O Christ, can ease this weight of sin;
Thy blood alone, O Lamb of God, can give me peace within.
Thy love to me, O God, not mine, O Lord, to Thee,
Can rid me of this dark unrest, And set my spirit free.
I bless the Christ of God; I rest on love divine;
And with unfaltering lip and heart I call this Savior mine.
His cross dispels each doubt; I bury in His tomb
Each thought of unbelief and fear, each lingering shade of gloom.
I praise the God of grace; I trust His truth and might;
He calls me His, I call Him mine, My God, my joy and light.
’Tis He Who saveth me, and freely pardon gives;
I love because He loveth me, I live because He lives.
Words: Horatius Bonar
Sung By: Nathan Clark George
Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.
Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.
Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love’s purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessèd we shall meet at last.
Be still, my soul: begin the song of praise
On earth, believing, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
Words: Katharina A. von Schlegel, in Neue Sammlung Geistlicher Lieder, 1752 (Stille, meine Wille, dein Jesus hilft siegen);
translated from German to English by Jane L. Borthwick in Hymns from the Land of Luther, 1855.
Music: Finlandia, Jean Sibelius, 1899
By faith we see the hand of God
In the light of creation’s grand design
In the lives of those who prove His faithfulness
Who walk by faith and not by sight
By faith our fathers roamed the earth
With the power of His promise in their hearts
Of a holy city built by God’s own hand
A place where peace and justice reign
We will stand as children of the promise
We will fix our eyes on Him our soul’s reward
Till the race is finished and the work is done
We’ll walk by faith and not by sight
By faith the prophets saw a day
When the longed-for Messiah would appear
With the power to break the chains of sin and death
And rise triumphant from the grave
By faith the church was called to go
In the power of the Spirit to the lost
To deliver captives and to preach good news
In every corner of the earth
We will stand as children of the promise
We will fix our eyes on Him our soul’s reward
Till the race is finished and the work is done
We’ll walk by faith and not by sight
By faith this mountain shall be moved
And the power of the gospel shall prevail
For we know in Christ all things are possible
For all who call upon His name
We will stand as children of the promise
We will fix our eyes on Him our soul’s reward
Till the race is finished and the work is done
We’ll walk by faith and not by sight
by Keith and Kristyn Getty | from the album Awaken the Dawn
On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.
Refrain
So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.
O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.
In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.
To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.
He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.
No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Words: Charles Wesley, Psalms and Hymns, 1738.
Music: Sagina, Thomas Campbell, Bouquet, 1825
O Love that wilt not let me go,
I rest my weary soul in thee;
I give thee back the life I owe,
That in thine ocean depths its flow
May richer, fuller be.
O light that followest all my way,
I yield my flickering torch to thee;
My heart restores its borrowed ray,
That in thy sunshine’s blaze its day
May brighter, fairer be.
O Joy that seekest me through pain,
I cannot close my heart to thee;
I trace the rainbow through the rain,
And feel the promise is not vain,
That morn shall tearless be.
O Cross that liftest up my head,
I dare not ask to fly from thee;
I lay in dust life’s glory dead,
And from the ground there blossoms red
Life that shall endless be.
Words: George Matheson, in the Church of Scotland magazine Life and Work, January 1882.
Music: St. Margaret (Peace), Albert L. Peace, 1884
