True Worship Must Engage Emotions and Thought.

John Piper describes true worship as:

Worship must have heart and head. Worship must engage emotions and thought. Truth without emotion produces dead orthodoxy and a church full (or half-full) of artificial admirers (like people who write generic anniversary cards for a living). On the other hand, emotion without truth produces empty frenzy and cultivates shallow people who refuse the discipline of rigorous thought. But true worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in truth are the bone and marrow of biblical worship.

(DESIRING GOD, Multnomah Press, 1986.)

The Key to Joy, Growth and Passion: Is Your Life Cross Centered?

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him Rev 1:7

In the embedded video clip from WorshipGod 2009 conference, CJ Mahaney’s explained why Sovereign Grace Ministry’s preaching focus and singing focus during corporate worship is always centered on and saturated with the Cross and the Gospel of Jesus Christ. Our corporate worship should be guided by the tone and focus of worship so clearly described in the Book of Revelation.  While a Holy God bid us to come boldly to Him at His Throne of Grace (Heb 4:16), all who are born of God  must always remember that we cannot approach God unacceptably except through a Mediator (1 Tim 2:5), through the Lord Jesus Christ  on the basis of what He has accomplished on the Cross

Read CJ Mahaney’s blog on this interview: Why So Many Cross-Centered Songs? by C.J. Mahaney

For the complete 70 minutes  video of C.J. Mahaney’s interview together with Bob Kauflin at the  WorshipGod09 conference, follow these links:

WG09 Interview Video

“Lessons Learned from Three Decades of Leading.”

In the book titled “The Cross Centered Life by C.J. Mahaney with Kevin Meath“, CJ Mahaney wrote following in “The Most Important Truth Is the Easiest to Forget”:

THE ONLY ESSENTIAL MESSAGE

I hope to teach my son many other things as well, but the gospel is the one essential thing for him to know.

“The gospel,” writes Jerry Bridges, “is not only the most important message in all of history; it is the only essential message in all of history. Yet we allow thousands of professing Christians to live their entire lives without clearly understanding it and experiencing the joy of living by it.”

Author John Stott agrees. “All around us we see Christians and churches relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether.”

Sometimes the most obvious truths are the ones we need to be reminded of the most.

George Orwell once noted that “sometimes the first duty of intelligent men is the restatement of the obvious.” Perhaps the purpose of this book is to restate the obvious, yet oft-neglected, truth of the gospel, to bring it before you one more time.

On the other hand, maybe you’re thinking, “I already know this truth-I’ve known it for years.” That’s good, but let me ask you this:

Is your life cross centered?

The symptoms that arise from not being cross centered are easy to spot. Do any of these describe you?

• You often lack joy.

• You’re not consistently growing in spiritual maturity.

• Your love for God lacks passion.

• You’re always looking for some new technique, some “new truth” or new experience that will pull all the pieces of your faith together.

If you can relate to any of these symptoms, let me encourage you to keep reading. As you learn to live a cross centered life, you’ll learn:

• How to break free from joy-robbing, legalistic thinking and living

• How to leave behind the crippling effects of guilt and condemnation

• How to stop basing your faith on your emotions and circumstances

• How to grow in gratefulness, joy, and holiness

These aren’t the overhyped promises of an author wanting to convince you to read his book. These are God’s promises to all who respond to His wonderful plan of salvation.

Too many of us have moved on from that glorious plan. In our never-ending desire to move forward and make sure that everything we do, say, and think is relevant to modern living, too many of us have stopped concentrating on the wonders of Jesus crucified.

Too many of us have fumbled the most important truth of the Bible, and therefore we’ve suffered the consequences.

But it’s not too late to change. It’s not too late to restate and reestablish the obvious truth as the most important truth in your life.

The message that Paul had for Timothy is the same message God has for you. You need to rediscover the truth that first saved you. The key to joy, to growth, to passion isn’t hiding from you. It’s right before your eyes.

It’s the gospel.

O Church, Arise

Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. Heb 10:35-36

O church, arise and put your armor on;
Hear the call of Christ our captain;
For now the weak can say that they are strong
In the strength that God has given.
With shield of faith and belt of truth
We’ll stand against the devil’s lies;
An army bold whose battle cry is “Love!”
Reaching out to those in darkness.

Our call to war, to love the captive soul,
But to rage against the captor;
And with the sword that makes the wounded whole
We will fight with faith and valor.
When faced with trials on ev’ry side,
We know the outcome is secure,
And Christ will have the prize for which He died—
An inheritance of nations.

Come, see the cross where love and mercy meet,
As the Son of God is stricken;
Then see His foes lie crushed beneath His feet,
For the Conqueror has risen!
And as the stone is rolled away,
And Christ emerges from the grave,
This vict’ry march continues till the day
Ev’ry eye and heart shall see Him.

So Spirit, come, put strength in ev’ry stride,
Give grace for ev’ry hurdle,
That we may run with faith to win the prize
Of a servant good and faithful.
As saints of old still line the way,
Retelling triumphs of His grace,
We hear their calls and hunger for the day
When, with Christ, we stand in glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

The Perfect Law of God Must Stand Forever

Teach me, O LORD, the way of your statutes; and I will keep it to the end. Give me understanding, that I may keep your law and observe it with my whole heart. Lead me in the path of your commandments, for I delight in it. Psalms 119:33-35

Charles H. Spurgeon, in a sermon preached on May 21,1882 , said:

But, secondly, the law of God must be perpetual from its very nature, for does it not strike you the moment you think of it that right must always be right, truth must always be true, and purity must always be purity? Before the ten commandments were published at Sinai there was still that same law of right and wrong laid upon men by the necessity of their being God’s creatures. Right was always right before a single

Charles Spurgeon

command had been committed to words. When Adam was in the garden it was always right that he should love his Maker, and it would always have been wrong that he should have been at cross-purposes with his God; and it does not matter what happens in this world, or what changes take place in the universe, it never can be right to lie, or to commit adultery, or murder, or theft, or to worship an idol God. I will not say that the principles of right and wrong are as absolutely self-existent as God, but I do say that I cannot grasp the idea of God himself as existing apart from his being always holy and always true; so that the very idea of right and wrong seems to me to be necessarily permanent, and cannot possibly be shifted. You cannot bring right down to a lower level; it must be where it always is: right is right eternally, and cannot be wrong. You cannot lift up wrong and make it somewhat right; it must be wrong while the world standeth. Heaven and earth may pass away, but not the smallest letter or accent of the moral law can possibly change. In spirit the law is eternal.

Suppose for a moment that it were possible to temper and tone down the law, wherein would it be? I confess I do not know and cannot imagine. If it be perfectly holy, how can it be altered except by being made imperfect. Would you wish for that? Could you worship the God of an imperfect law? Can it ever be true that God, by way of favoring us, has put us under an imperfect law? Would that be a blessing or a curse? It is said by some that man cannot keep a perfect law, and God does not demand that he should. Certain modern theologians have taught this, 1 hope, by inadvertence. Has God issued an imperfect law? It is the first imperfect thing I ever heard of his making. Does it come to this that, after all, the gospel is a proclamation that God is going to be satisfied with obedience to a mutilated law? God forbid. I say, better that we perish than that his perfect law perish. Terrible as it is, it lies at the foundation of the peace of the universe. and must be honored at all hazards. That gone, all goes. When the power of the Holy Ghost convinced me of sin I felt such a solemn awe of the law of God, that I remember well, when I lay crashed beneath it as a condemned sinner, I yet admired and glorified the law. I could not have wished that perfect law to be altered for me. Rather did I feel that, if my soul were sent to the lowest hell, yet God was to be extolled for his justice and his law held in honor for its perfectness. I would not have had it altered even to save my soul. Brethren, the law of the Lord must stand, for it is perfect, and therefore has in it no element of decay or change.

The law of God is no more than God might most righteously ask of us. If God were about to give us a more tolerant law, it would be an admission on his part that he asked too much at first. Can that be supposed? Was there, after all, some justification for the statement of the wicked and slothful servant when he said, “I feared thee, because thou art an austere man”? It cannot be. For God to alter his law would be an admission that he made a mistake at first, that he put poor imperfect man (we are often hearing that said) under too rigorous a regime, and therefore he is now prepared to abate his claims, and make them more reasonable. It has been said that man’s moral inability to keep the perfect law exempts him from the duty of doing so. This is very specious, but it is utterly false. Man’s inability is not of the kind which removes responsibility: it is moral, not physical. Never fall into the error that moral inability will be an excuse for sin. What, when a man becomes such a liar that he cannot speak the truth, is he thereby exempted from the duty of truthfulness? If your servant owes you a day’s labor, is he free from the duty because he has made himself so drunk that he cannot serve you? Is a man freed from a debt by the fact that he has squandered the money, and therefore cannot pay it? Is a lustful man free to indulge his passions because he cannot understand the beauty of chastity? This is dangerous doctrine. The law is a just one, and man is bound by it though his sin has rendered him incapable of doing so.

The law moreover demands no more than is good for us. There is not a single commandment of God’s law but what is meant to be a kind of danger signal such as we put up upon the ice when it is too thin to bear. Each commandment does as it were say to us, “Dangerous” It is never for a man’s good to do what God forbids him; it is never for man’s real and ultimate happiness to leave undone anything that God commands him. The wisest directions for spiritual health, and for the avoidance of evil, are those directions which are given us concerning right and wrong in the law of God. Therefore it is not possible that there should be any alteration thereof, for it would not be for our good.

I should like to say to any brother who thinks that God has put us under an altered rule: “Which particular part of the law is it that God has relaxed?” Which precept do you feel free to break? Are you delivered from the command which forbids stealing? My dear sir, you may be a capital theologian, but I should lock up my spoons when you call at my house. Is it the command about adultery which you think is removed? Then I could not recommend your being admitted into any decent society. Is the law as to killing softened down? Then I had rather have your room than your company. Which law is it that God has exempted you from? That law of worshipping him only? Do you propose to have another God? Do you intend to make graven images? The fact is that when we come to detail we cannot afford to lose a single link of this wonderful golden chain, which is perfect in every part as well as perfect as a whole. The law is absolutely complete, and you can neither add to it nor take from it. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.” If, then, no part of it can be taken down, it must stand, and stand for ever.

“The Perpetuity of the Law of God”

---

A Message Delivered on May 21, 1882 by C. H. Spurgeon

Related Posts:

The Law of God Must Be Perpetual: No Abrogation, No Amendment.

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

Misunderstanding on the teaching of Grace

My Heart Is Filled with Thankfulness

Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, Ephesians 5:19-20

“My Heart Is Filled with Thankfulness“

My heart is filled with thankfulness
To Him who bore my pain;
Who plumbed the depths of my disgrace
And gave me life again;
Who crushed my curse of sinfulness
And clothed me in His light
And wrote His law of righteousness
With pow’r upon my heart.

My heart is filled with thankfulness
To Him who walks beside;
Who floods my weaknesses with strength
And causes fears to fly;
Whose ev’ry promise is enough
For ev’ry step I take,
Sustaining me with arms of love
And crowning me with grace.

My heart is filled with thankfulness
To him who reigns above,
Whose wisdom is my perfect peace,
Whose ev’ry thought is love.
For ev’ry day I have on earth
Is given by the King;
So I will give my life, my all,
To love and follow him.

“My Heart Is Filled with Thankfulness“
Words and Music by Keith Getty & Stuart Townend
Copyright © 2003 Thankyou Music

Related Post:

Sung by Kristyn Getty My Heart Is Filled with Thankfulness

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

I delight to do your will, O my God; your law is within my heart. Psalms 40:8

“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” (Matthew 5:18)

Charles H. Spurgeon, in a sermon preached on May 21,1882 , said:

It has been said that he who understands the two covenants is a theologian, and this is, no doubt, true. I may also say that the man who knows the relative positions of the Law and the Gospel has the keys of the situation in the matter of doctrine. The relationship of the Law to myself, and how it condemns me; the relationship of the Gospel to myself, and how if I be a believer it justifies me–these are two points which every Christian man should clearly understand. He should not “see men as trees walking” in this department, or else he may cause himself great sorrow, and fall into errors which will be grievous to his heart and injurious to his life. To form a mingle-mangle of law and gospel is to teach that which is neither law or gospel, but the opposite of both. May the Spirit of God be our teacher, and the Word of God be our lesson-book, and then we shall not err.

Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. We are not under the law as the method of salvation, but we delight to see the law in the hand of Christ, and desire to obey the Lord in all things. Others have been met with who have taught that Jesus mitigated and softened down the law, and they have in effect said that the perfect law of God was too hard for imperfect beings, and therefore God has given us a milder and easier rule. These tread dangerously

Charles Spurgeon

upon the verge of terrible error, although we believe that they are little aware of it. Alas, we have met with authors who have gone much further than this, and have railed at the law. Oh, the hard words that I have sometimes read against the holy law of God! How very unlike to those which the apostle used when he said, “The law is holy, and the commandment holy, and just, and good.” How different from the reverent spirit which made him say, “I delight in the law of God after the inward man.” You know how David loved the law of God, and sang its praises all through the longest of the Psalms. The heart of every real Christian is most reverent towards the law of the Lord. It is perfect, nay, it is perfection itself. We believe that we shall never have reached perfection till we are perfectly conformed to it. A sanctification which stops short of perfect conformity to the law cannot truthfully be called perfect sanctification, for every want of exact conformity to the perfect law is sin. May the Spirit of God help us while, in imitation of our Lord Jesus, we endeavor to magnify the law.

“The Perpetuity of the Law of God”

---

A Message Delivered on May 21, 1882 by C. H. Spurgeon

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

Misunderstanding on the teaching of Grace

Bow the Knee: Lift your eyes toward heaven and believe the One who holds eternity.

Thus says the LORD, your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. Isaiah 48:17

Bow the Knee

There are moments on our journey following the Lord
Where God illumines ev’ry step we take.
There are times when circumstances make perfect sense to us,
As we try to understand each move He makes.
When the path grows dim and our questions have no answers, turn to Him.

Bow the knee;
Trust the heart of your Father when the answer goes beyond what you can see.
Bow the knee;
Lift your eyes toward heaven and believe the One who holds eternity.
And when you don’t understand the purpose of His plan,
In the presence of the King, bow the knee.

There are days when clouds surround us, and the rain begins to fall,
The cold and lonely winds won’t cease to blow.
And there seems to be no reason for the suffering we feel;
We are tempted to believe God does not know.
When the storms arise, don’t forget we live by faith and not by sight.

“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11

Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there.” And now the Lord GOD has sent me, and his Spirit. Thus says the LORD, your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you to profit, who leads you in the way you should go. Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me.” Isaiah 48:16-19

Prosperity Gospel is the Religion of the Pharisees: “I’m rich because I’m so righteous that God is blessing me.”

"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven" (Mt. 19:24)

Since Matthew 6:1-18 showed the hypocrisy of the Pharisees’ religion, it follows that wherever you have hypocritical religion you will have greed. So, our Lord deals with their view of wealth and money. Wherever you find a false teacher, invariably you will find that he is in it for the money. That is why the Bible says that we are not to discharge our ministry for the sake of filthy lucre (I Pet. 5:2). The Bible characterizes hypocritical religion in two ways: it is greedy of money, and it is immoral in its lusts. Those two things follow in the course of false religions and false religious leaders.

The Pharisees were …… — using their religious position to fill their pockets. Twice Jesus had to take a whip and cleanse the temple (Jn. 2:13-17; 21:12- 13). Their system was one that filled their greed. They were using their religious position to get rich. There is nothing more foul smelling to the nostrils of God than hypocrisy and greed. I daresay there are people in our own country (some even well-known on television) who are doing exactly the same thing. Wherever there is religious hypocrisy, inevitably there is the problem of greed.

To the Pharisees, being rich was a sign of holiness. In other words, “I’m rich because I’m so righteous that God is blessing me.” When the Lord said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven” (Mt. 19:24), that was absolutely and utterly shocking. To the Pharisees, riches were the stamp of divine approval on one’s life because God gave riches to those who were righteous. To say that a rich man could no more enter the kingdom than a camel could go through the eye of a needle was really a shocking statement because they equated money with the blessing of God. So they greedily gathered money, and the richer they became the more they pretended to the people that they were spiritual. Overcoming Materialism Treasure in Heaven–Part 1 by John MacArthur

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. Mat 6:19-24

Related Posts:

I Have Enough

Our Greatest Reward

Be Faithful to The Gospel of Jesus Christ: No Prosperity “gospel”, No False “christ”

Distinguish Between the Gospel and False Gospels

God Centered Worship: A Matter of Infinite Importance

True worshipers will worship the Father in spirit and truth John 4:23

“You worship what you do not know; we worship what we know, …. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” John 4:22-24

Worship matters and it must be anchored  entirely on God’s truth. The entire truth about God, which He has revealed about himself  within His word, is the key for any worshiper in truly  knowing God and worshiping  God acceptably in spirit and in truth. It is a matter of infinite importance. Without getting or accepting the complete truth about God as revealed by the scriptures only mean a professed worshiper  is not truly worshiping the God of the bible  but a “god” of his or her own imagination. It is a matter of eternal consequence when people get worship wrong, as a result they do not worship God acceptably however well meaning they may be. Worship matters,  it really does.

‘Worship is not an addendum to life, it is at life’s core. You see, the people who worship God acceptably enter into eternal life, but the people who do not worship God acceptably enter into eternal death. Worship, then, becomes the core. Time and eternity are determined by the nature of a person’s worship.’ True Worship by John MacArthur, Jr.

Quotes from Bob Kauflin’s book “Worship Matters: Leading Others to Encounter the Greatness of God“:

Worship matters. It matters to God because he is the one ultimately worthy of all worship. It matters to us because worshiping God is the reason for which we were created. And it matters to every worship leader, because we have no greater privilege than leading others to encounter the greatness of God. That’s why it’s so important to think carefully about what we do and why we do it. (Pg 19)

Because I want to make it clear from the start that worship isn’t primarily about music, techniques, liturgies, songs, or methodologies. It’s about our hearts. It’s about what and who we love more than anything. Here’s my sobering discovery. I learned that I could lead others in worshiping God and be worshiping something else in my own heart. But by the grace of God, I was beginning to understand what worship is all about. (Pg 25)

That’s why as worship leaders our primary concern can’t be song preparation, creative arrangements, or the latest cool gear. Our primary concern has to be the state of our hearts. The great hymn-writer Isaac Watts once wrote: The Great God values not the service of men, if the heart be not in it: The Lord sees and judges the heart; he has no regard to outward forms of worship, if there be no inward adoration, if no devout affection be employed therein. It is therefore a matter of infinite importance, to have the whole heart engaged steadfastly for God. (Pg 26)

Related Posts:

God Centered Worship: The Importance of Singing Truth

Genuine worship is a response to divine truth as God has revealed Himself in His Word

What Kind of Worship God Desires From His People ?

Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia

God Centered Worship: The Importance of Singing Truth

The loss of God’s centrality in the life of today’s church is common and lamentable and allows us to transform worship into entertainment.

Soli Deo Gloria: The Erosion Of God-Centered Worship

Wherever in the church biblical authority has been lost, Christ has been displaced, the gospel has been distorted, or faith has been perverted, it has always been for one reason: our interests have displaced God’s and we are doing his work in our way. The loss of God’s centrality in the life of today’s church is common and lamentable. It is this loss that allows us to transform worship into entertainment, gospel preaching into marketing, believing into technique, being good into feeling good about ourselves, and faithfulness into being successful. As a result, God, Christ and the Bible have come to mean too little to us and rest too inconsequentially upon us.

God does not exist to satisfy human ambitions, cravings, the appetite for consumption, or our own private spiritual interests. We must focus on God in our worship, rather than the satisfaction of our personal needs. God is sovereign in worship; we are not. Our concern must be for God’s kingdom, not our own empires, popularity or success.

Thesis Five: Soli Deo Gloria

We reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone. We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self- fulfillment are allowed to become alternatives to the gospel.

THE CAMBRIDGE DECLARATION of the Alliance of Confessing Evangelicals April 20, 1996

Quotes from Bob Kauflin’s book “Worship Matters: Leading Others to Encounter the Greatness of God“:

“singing and preaching aren’t incompatible or opposed to each other in any way.  Both are meant to exalt the glory of Christ in our hearts, minds, and wills.  Then whole meeting is worship; the whole meeting should be filled with God’s Word.  And the whole meeting should be characterized by the Spirit’s presence.” (Pg  89)

“Songs are de facto theology.  They teach us who God is, what he’s like, and how to relate to him.  ”We are what we sing,” one man said.  That’s why we want to sing God’s Word.’ (Pg 92)

“Singing God’s Word can include more than reciting specific verses in song.  If the Word of Christ is going to “dwell in [us] richly” (Colossians 3:16), we need songs that explain, clarify, and expound on what God’s word says.  We need songs that have substantive, theologically rich, biblically faithful lyrics.  A consistent diet of shallow, subjective worship songs tends to produce shallow, subjective Christians. (Pg 92)
…….Too often we can be tempted to choose songs because of the music rather than the theological content.  We need to realize that when words are combined with music we can be deceived.  Music can make shallow lyrics sound deep.  A great rhythm section can make drivel sound profound and make you want to sing it again.” (Pg 93)

Related Posts:

Genuine worship is a response to divine truth as God has revealed Himself in His Word

What Kind of Worship God Desires From His People ?

Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia

The Harmony of God’s Providence and its Uniform Designs

And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

When God allows severe trials and afflictions come into our lives, as feeble human beings, they test our faith in God. Are trials and afflictions in fact  privileges of God’s children ? From the scriptures, it is clear that God is  always on the His throne and in control. He does what He purposes for His Glory.  He acts out of His sovereign will.   The redeemed belong to Christ, He bought them by His own blood. Everything that comes into our lives does not come by chance but is all a  manifestation of God’s fore knowledge and special care for his children, all them who loved God and are Christ’s redeemed.  Christ  promised that He will never leave His sheep. In our journey of life as sojourners through this earth , all providences come about for the good of those that are Christ’s. And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

In this embedded clip  is a moving testimony of Brady, a young boy who was diagnosed with brain cancer at age of 10.  It was then God shined the glorious Gospel of Jesus Christ into his heart.  He was transformed  and showed great joy through the 4 years of living  and suffering with this terminal illness. His testimony before all people who came into contact with him showed that he had a great hunger for God showing  much faith and joy in knowing that God was at work in him. Through it all, the testimony of his parents showed that their lives and that of their other two children were drawn much closer to God through the experience that Brady underwent. We may not have the answers now as to why God allowed experience such as this to come to Brady  but we can trust that such  seemingly sad experience worked for His purpose and for His Glory. God ensured that all things worked together for good for Brady and his family.

In Matthew Henry‘’s commentary on Rom 8:28:
The privilege of the saints, that all things work together for good to them, that is, all the providences of God that concern them. All that God performs he performs for them, Psalms 57:2. Their sins are not of his performing, therefore not intended here, though his permitting sin is made to work for their good, 2 Chron 32:31. But all the providences of God are theirs – merciful providences, afflicting providences, personal, public. They are all for good; perhaps for temporal good, as Joseph’s troubles; at least, for spiritual and eternal good. That is good for them which does their souls good. Either directly or indirectly, every providence has a tendency to the spiritual good of those that love God, breaking them off from sin, bringing them nearer to God, weaning them from the world, fitting them for heaven. Work together. They work, as physic works upon the body, various ways, according to the intention of the physician; but all for the patient’s good. They work together, as several ingredients in a medicine concur to answer the intention. God hath set the one over against the other (Ecc 7:14): sunergei, a very singular, with a noun plural, denoting the harmony of Providence and its uniform designs, all the wheels as one wheel, Eze 10:13. He worketh all things together for good; so some read it. It is not from any specific quality in the providences themselves, but from the power and grace of God working in, with, and by, these providences. All this we know – know it for a certainty, from the word of God, from our own experience, and from the experience of all the saints.

And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:28)

I cry out to God Most High, to God who fulfills his purpose for me. Psalms  57:2

God left him to himself, in order to test him and to know all that was in his heart.” 2 Chron 32:31

In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. Ecc 7:14

Before the Throne of God Above

Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.

When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.

Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!

Words: Charitie L. Bancroft, 1863.

Updated Music arranged by Vikki Cook and Sovereign Grace Ministries

Speak O Lord

Speak, O Lord

Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.

Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.

Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

Related Posts: Speak, O Lord

The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

"Christ redeemed us from the curse of the law by becoming a curse for us' Galatians 3:13

‘If it is true that the cross is of central importance to biblical Christianity, it seems that it is essential for Christians to have some understanding of its meaning in biblical terms. That

R C Sproul

would be true in any generation, but it’s particularly necessary in this one. I doubt there has been a period in the two thousand years of Christian history when the significance, the centrality, and even the necessity of the cross have been more controversial than now. There have been other periods in church history when theologies emerged that regarded the cross of Christ as an unnecessary event, but never before in Christian history has the need for an atonement been as widely challenged as it is today.’ R. C. Sproul, The Truth of the Cross

“I’ve heard sermons about the nails and the thorns.  Granted, the physical agony of crucifixion is a ghastly thing.  But thousands of people have died on crosses, and others have had even more painful, excruciating deaths than that.  But only One received the full measure of the curse of God while on a cross. Because of that, I wonder if Jesus was even aware of the nails and the thorns.  He was overwhelmed by the outer darkness.  On the cross, He was in hell, totally bereft of the grace and the presence of God, utterly separated from all blessedness of the Father.  He became a curse for us so that we one day will be able to see the face of God. God turned His back on His Son so that the light of His countenance will fall on us.  It’s no wonder Jesus screamed from the depths of His soul.” R. C. Sproul, The Truth of the Cross

“Nowhere in Scripture is the reality of God’s wrath more sharply manifested than in the forsaking of His Messiah. To be cursed of God is to be cut off from His presence and all of His benefits. The Incarnate Christ who enjoyed intimate personal fellowship with the Father, such as no man had ever enjoyed, was suddenly and completely cut off. Once the sin of man was imputed to Him, He became the virtual incarnation of evil. The load He carried was repugnant to the Father. God is too holy to even look at iniquity. God the Father turned His back upon the Son, cursing Him to the pit of hell while on the cross. Here was the Son’s ‘descent into hell.’ Here the fury of God raged against Him. His scream was the scream of the damned. For us.” R.C. Sproul, Tabletalk magazine, “My God, My God, Why Hast Thou Forsaken Me?” (April 1990), p. 6.

‘The figure of a cross is the universal symbol of Christianity. The concept of atonement reaches back to the Old Testament where God set up a system by which the people of Israel could make atonement for their sins. To atone is to make amends, to set things right. Both the Old and New Testaments make it clear that all human beings are sinners. As our sins are against an infinite, holy God who cannot even look upon sin, atonement must be made in order for us to have fellowship with God. Because sin touches even our best acts, we are incapable of making a sufficient sacrifice. Even our sacrifices are tainted and would require a further sacrifice to cover that blemish, ad infinitum. We have no gift valuable enough, no work righteous enough to atone for our own sins. We are debtors who cannot pay their debts. In receiving the wrath of the Father on the cross, Christ was able to make atonement for His people. Christ carried, or bore, the punishment for the sins of human beings. He atoned for them by accepting the just punishment due for those sins. The Old Testament covenant pronounced a curse upon any person who broke the law of God. On the cross, Jesus not only took that curse upon Himself, but He became “a curse for us” (Galatians 3:13). He was forsaken by the Father and experienced the full measure of hell on the cross.’ R.C. Sproul, Essential Truths  of The Christian Faith, 1992, 137-138

“On the cross, God’s wrath was poured out on Christ. God did strike Him, smite Him, and afflict Him – but not for any evil in Christ.” R. C. Sproul, The Truth of the Cross

‘Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all……By oppression and judgment he was taken away; … he was cut off out of the land of the living, stricken for the transgression of my people? …….although he had done no violence, and there was no deceit in his mouth. ‘ Isaiah  53:4-6,8,9

“If all that happened was the single transfer of our sins to Jesus, we would not be justified…..We must see that the righteousness of Christ that is transferred to us is the righteousness He achieved by living under the Law for thirty-three years without sinning.”  R. C. Sproul, The Truth of the Cross

‘Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. ‘Isaiah  53:10-12

‘Atonement involves substitution and satisfaction. In taking God’s curse upon Himself, Jesus satisfied the demands of God’s holy justice. He received God’s wrath for us, saving us from the wrath that is to come (1 Thessalonians 1:10). A key phrase in the Bible regarding the Atonement is the phrase, “in behalf of.” Jesus did not die for Himself, but for us. His suffering was vicarious; He was our substitute. He took our place in fulfilling the role of the Lamb of God who takes away the sin of the world. While the Father’s wrath is real, it should be noted that the atonement Christ made was not a case of the Son working against the Father’s will. It is not as if Christ were snatching His people out of the Father’s hand. The Son did not persuade the Father to save those whom the Father was loathe to save. On the contrary, both Father and Son willed the salvation of the elect and worked together to bring it to pass. As the apostle Paul wrote, “God was in Christ, reconciling the world to Himself” (2 Corinthians 5:19).’ R.C. Sproul, Essential Truths  of The Christian Faith, 1992, 137-138

To Download FREE MP3 Sermon “The Curse Motif of the Atonement” by Dr R C Sproul delivered  at the T4G08:

The Curse Motif of the Atonement (from Ligonier Ministries)

The Curse Motif of the Atonement (from T4G’s site)

To view or listen to a short video extract from the sermon “The Curse Motif of the Atonement” by Dr R C Sproul delivered  at the T4G08 Session V:

Related Post: The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross by Martyn Lloyd-Jones

Yearning for God | Ligonier Ministries

Yearning for God | Ligonier Ministries

Posted using ShareThis

‘Coram Deo: Do you yearn to see God? Reflect on His promise: “Blessed are the pure in heart, for they shall see God.”

1 John 3:1-3: “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him. Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.”"

Vastness of The Universe: Showcasing The Majesty of God The Creator

Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word. (Isa 66:1-2).

“But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place (1 Kings 8:27-29).

God is immensely bigger than anything existing or what you can even imagine. The God of the Bible is a BIG God. He is not contained by space, that even “the heavens and the heaven of heavens cannot contain” Him (1Kings 8:27). God fills His entire creation, they cannot contain Him (Jer 23:23 – 24). Lets ponder and meditate on  this truth about the infinite vastness and immenseness attribute of God. Consciously, lets put the brake on our busy lives, take the time to  meditate constantly  on this wonderful truth about God. When we grasp the true vastness of heavens, the truth about God’s infinite vastness and immenseness humbles us as we truly behold His greatness and glory and power and dominion. It is important to keep this truth in mind, for John Calvin said “men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.”. When we seek to see and understand the vastness of the universe, we will be awe by this truth about God. We will be blessed when we catch a glimpse of His awesome power and glory! Then and only then, true worship can come forth from frail and insignificant creatures. God, THE Creator, He created the earth and the entire universe. He understands the stars  and the black holes, for He made them. God is the source of infinite wisdom, we need to search no where else. When we need true wisdom, we look to Him for “if any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him”.

As created beings, we ought to be humble when God revealed Himself within the scriptures and when we believe Him, we will be blessed by Him. God, though infinitely vast and immense, is near to those “who is humble and contrite in spirit and trembles at my word”, it brings great peace, rejoicing and wonder into the core of our being. We shall then respond like David in that “such knowledge is too wonderful for me; it is high; I cannot attain it.”  (Psalms 139:6).  It will always be great joy to hear  and believe the good news in the Gospel of Jesus Christ. The Gospel that God, by His grace and mercy, has appointed  one and only one way, one truth and one life that sinners, like you and me,  may be reconciled to Him. He is forever a Holy and Just God.  As only those who are pure in heart will get to see God. Sinners on our own effort and strength have no hope, we can’t have the purity in our hearts because our sins and unrighteousness condemned us.  However, God has made it possible for sinners to come to Him, it is only through His only begotten Son, Jesus Christ.  Through Jesus Christ’s great accomplishment at Calvary, God has made a Way.  It is through God the Son’s  finished work on the cross bearing their sins and atonement, God can  redeem sinners to be His children that they might know Jehovah and behold His glory, the infinitely, immensely big God, the great “I AM”  Who  is near His children and Who  hears the prayer and pleading  of those who cry out to Him (1Kings 8:28-30).

See a related post: We are not the centre of the Universe, God is.

Who is God and how are we saved? – Sharing the Gospel of Jesus Christ with Muslims

Thabiti Anyabwile has a unique perspective of explaining the Gospel of Jesus Christ to Muslims

In these video clips from the Muslim – Christian dialogue held in Dubai 2009, Thabiti Anyabwile explained the Gospel of Jesus Christ and specifically “Who is God and how are we saved?”. This is third dialogue/debate in a series organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.

Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel of Jesus Christ and specifically “Who is God and how are we saved?” with some very useful insights.

Related Post:

Who is Jesus Christ ? – A former Muslim explaining the Gospel of Jesus Christ

Who is Jesus Christ ? – A former Muslim explaining the Gospel of Jesus Christ

Thabiti Anyabwile, a former muslim, explaining the Gospel of Jesus Christ

Thabiti Anyabwile, currently senior pastor of First Baptist Church of Grand Cayman, is a native of Lexington, North Carolina. Thabiti Anyabwile has a remarkable testimony of being converted to Islam while being a nominal Christian, and then God called him to a true saving faith in Jesus Christ. Being a former Muslim and is now a Christian pastor, Thabiti Anyabwile has a unique perspective of explaining to Muslims the Gospel and specifically “Who is Jesus Christ ?” with some very useful insights from Islam which he once held to.

Thabiti Anyabwile began serving as elder/senior pastor of First Baptist Church of Grand Cayman since August 2006. He served previously as an elder/assistant pastor at Capitol Hill Baptist Church in Washington, DC, and as an elder at Church on the Rock in Raleigh, NC.  Thabiti Anyabwile has a strong professional and academic background in community psychology, with special interest in the history and development of the African American church. Thabiti holds B.S. and M.S. degrees in psychology from North Carolina State University.

In these video clips, Thabiti Anyabwile explained “Who is Jesus Christ” at a dialogue/debate was organised by the Muslim Student Association and Christian Fellowship Club from the University of Wollongong in Dubai.

Related Post:

Who is God and how are we saved? – Sharing the Gospel of Jesus Christ with Muslims

We are not the centre of the Universe, God is.

From time to time, it is helpful  for us to take a good look at  who we we are relative to the size of God’s universe, His creation. We will be humbled as we grasp God’s immense and infinite size, God’s immense and infinite power, God’s  immense and infinite creativity and God’s  immense and infinite beauty. It helps us to  remember, we are mere creatures: dust and we are finite.

This video gives a great perspective: who we we are relative to the size of God’s universe, His creation.

The God of the Bible is a big God. He is THE Creator.  God is  not contained by space, scripture is clear even “the heavens and the heaven of heavens cannot contain” Him (1Ki 8:27). God fills His entire creation, they cannot contain Him (Jer 23:23 – 24).

We are not the centre of the Universe, God is. Let us worship Him !

A Good Time to Thank God for John Calvin.

John Calvin born 10 July 1509 - 500th Anniversary

“Among all those who have been born of women, there has not risen a greater than John Calvin; no age before him ever produced his equal, and no age afterwards has seen his rival. John Calvin propounded truth more clearly than any other man who ever breathed, knew more of Scripture, and explained it more clearly.” – C H Spurgeon on the John Calvin

“There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer—I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” C H Spurgeon on the doctrines of John Calvin


“The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again.”— C H Spurgeon on the doctrines of John Calvin

Two clips on John Calvin from Steve Lawson and John Piper:

1. Pastor Dr Steve J. Lawson speaking on John Calvin he found and wrote in his book “The Expository Genius of John Calvin” available from Reformation Press.

2. Pastor Dr John Piper speaking on John Calvin and why a Desiring God Conference in 2009 with a theme focusing on John Calvin right on the 500th year of his birth.