Remember, O thou Man,
O thou Man, O thou Man;
Remember, O thou Man,
Thy time is spent.
Remember, O thou man,
How thou came’st to me then,
And I did what I can,
Therefore repent.
Remember God’s goodness,
O thou Man, O thou Man;
Remember God’s goodness
And promise made.
Remember God’s goodness,
How his only Son he sent
Our sins for to redress,
Be not afraid.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God is great
Loving unchangeably.
Planned from eternity
By His word mightily
All to create.
Remember O thou man,
O thou man, O thou man
Remember O thou man,
That God above
Long before time began
Knew of the sin of man
And laid redemption’s plan
For He is love.
And with the angel’s sing
Praises of gladness bring
To Christ our heavenly King
Forevermore.
Remember, O thou Man – Live performance by Nathan Clark George and friends.
The next day he [John the baptist] saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! – John 1:29
“The minister today must learn the clear and well-defined conception of the message that he has to give. Like that of John the Baptist, the call is first to repentance, then the coming of the kingdom of Heaven, and above all, the exaltation of the person and the work of the coming King. Today in a generation unsure of the Bible and its teaching, the human soul requires a very sure and clear presentation of truth accompanied by duty. The preacher must point unerringly toward Jesus Christ the Lamb of God; all sermons that are absent of that are unconsecrated. Indeed, no sermon is worthy of the name that does not have an eye to the glory of Christ, for it is His person and work which must always have preeminence. Once this is established, then and only then will there be the appropriate homage of intellect and heart.” - Dr. Robert M. Norris (Leading a Ministry Without Miracles)
Come, Thou Fount of every blessing
Come, Thou Fount of every blessing
Tune my heart to sing Thy grace
Streams of mercy never ceasing
Call for songs of loudest praise
Teach me some melodious sonnet
Sung by flaming tongues above
Praise His name! I’m fixed upon it
Name of God’s redeeming love
Hitherto Thy love has blessed me
Thou hast brought me to this place
And I know Thy hand will bring me
Safely home by Thy good grace
Jesus sought me when a stranger
Wandering from the fold of God
He, to rescue me from danger
Interposed His precious blood
Oh to grace how great a debtor
Daily I’m constrained to be
Let Thy goodness, like a fetter
Bind my wandering heart to Thee
Prone to wander, Lord, I feel it
Prone to leave the God I love
Here’s my heart, oh take and seal it
Seal it for Thy courts above
Credits: sung by Fernando Ortega
Original Words by Robert Robinson (1758), music by Asahel Nettleton (1825)
Public Domain.
El Shaddai, El Shaddai,
El-Elyon na Adonia,
Age to age You’re still the same,
By the power of the name.
El Shaddai, El Shaddai,
Erkamka na Adonai,
We will praise and lift You high,
El Shaddai.
Through your love and through the ram,
You saved the son of Abraham;
Through the power of your hand,
Turned the sea into dry land.
To the outcast on her knees,
You were the God who really sees,
And by Your might,
You set Your children free.
El Shaddai, El Shaddai,
El-Elyon na Adonia,
Age to age You’re still the same,
By the power of the name.
El Shaddai, El Shaddai,
Erkamka na Adonai,
We will praise and lift You high,
El Shaddai.
Through the years You’ve made it clear,
That the time of Christ was near,
Though the people couldn’t see
What Messiah ought to be.
Though Your Word contained the plan,
They just could not understand
Your most awesome work was done
Through the frailty of Your Son.
El Shaddai, El Shaddai,
El-Elyon na Adonai,
Age to age You’re still the same,
By the power of the name.
El Shaddai, El Shaddai,
Erkamka na Adonai,
I will praise and lift You high,
El Shaddai.
El Shaddai, El Shaddai,
El-Elyon na Adonai,
Age to age You’re still the same,
By the power of the name.
El Shaddai, El Shaddai,
Erkamka na Adonai,
I will praise and lift You high,
El Shaddai.
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. …The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. – John 1:1-5. 9-14
“So the Regal Spirit seals every believer in the possession of all the blessings of redemption. In this case, it is the seal of the King of kings that cannot be broken. Beyond making you certain at the present moment that you have been redeemed, the Holy Spirit seals you in the permanent possession of your salvation. For “having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance” until the day of Christ’s return (Eph. 1:13b, 14a). It is a settled fact. His sealing work cannot be undone — all “to the praise of his glory” (Eph. 1:14b).”
The Wind Blows Where it Wills: The Wondrous Work of the Holy Spirit Within the Believer by O. Palmer Robertson.
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
“During the past thirty years we have noticed a gradual, subtle shift in the emphasis of the ‘Gospel of the glory of Christ,’ which amounts to a complete perversion of the blessed evangel.The emphasis in our modern day evangelism has shifted from that of the lordship of Christ to an easy ‘believism.’ This shifting of the emphasis has led to an adulterated Gospel and changed the message and the ministry of the Church.
Both movements and men have so often given the impression that the acceptance of the lordship of Christ is a second experience of grace, or a sort of optional addendum to the Christian life. Peter declared in his apostolic message, ‘Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel and forgiveness of sins.’ (Acts 5 : 31). Christian workers today have reversed this Scriptural order and set forth Christ as Saviour first before His office as Prince. This teaching is nothing less than a complete sell-out to the world, Modernism and Satan. So great has been the perversion that many congregations are astounded when they hear the true Gospel of the lordship of Christ. They believe that we are preaching a new gospel. We know of a certain faithful evangelist who is preaching the same old Gospel which was taught him in his denominational seminary twenty-five years ago. Today that same evangelist, with his message, is rejected by the evangelical churches of that denomination. And for what reason? They accuse him of preaching a new gospel which is but the old Gospel of the lordship of Christ.
Satan has employed every seductive and deceptive force at his command to cause God’s messengers to bypass, or omit altogether, the lordship of the Redeemer. The reasons for this change of emphasis are not difficult to understand. May we mention some:
First, they want to preach a popular gospel of easy ‘believism’ in order to attract the world to God’s message. They set forth the joy of belonging to Christ, while deliberately omitting the dark background of man’s total depravity. The inference is thus: ‘That which our fathers taught is old-fashioned. They had a narrow view of the Gospel. It isn’t necessary to give up the pleasures of the world and sin. Just believe and be saved.’
Second, many honest and sincere Christian workers are so anxious to rescue lost men and women from eternal damnation that they seek to meet the sinner half way. ‘Yes, it is true,’ they say, ‘that Christ is King of kings and Lord of lords, but don’t let that upset you. You need not receive Christ as Lord now; just receive Him as Saviour and all will be well.’ How many times have we been severely pained when some eager evangelist or personal worker has cried out, ‘Do you believe that? Then you are saved!’ Such a parody of truth must not go unchallenged. A sinner can ‘believe that’ and go to hell. A sinner can believe John 3:16 and other Gospel passages and still go to hell.
Third, in our feverish haste to multiply results by mass production, we lower the standard of the Gospel proclamation. This is a great day of religious machinery, and the machinery must show huge, immediate results for its propaganda and organization. As never before the Christian press is panting after sensational news of great results from our evangelistic endeavors. Unlike our Master many workers fail to warn their audiences to count the cost. (Luke 14 : 25-33). A preacher’s success is judged today mainly by the size of the crowds he draws. In John, chapter six, the Saviour preached His crowd away! ‘Many therefore . . .when they had heard. . . said, This is an hard saying who can hear it ? From that time many . . . went back, and walked no more with him.’ (John 6:60-66).”
Stewart, James Alexander (13 Feb. 1910-11 July 1975), missionary, evangelist, and author, was born in Glasgow, Scotland.
YOU’RE THE WORD of God the Father,
From before the world began.
Ev’ry star and ev’ry planet
Has been fashioned by your hand.
All creation holds together
By the power of your voice.
Let the skies declare your glory;
Let the land and seas rejoice!
You’re the author of creation;
You’re the Lord of ev’ry man;
And your cry of love rings out across the lands.
Yet you left the gaze of angels,
Came to seek and save the lost,
And exchanged the joy of heaven
For the anguish of a cross.
With a prayer you fed the hungry;
With a word you stilled the sea;
Yet how silently you suffered
That the guilty may go free.
With a shout you rose victorious,
Wresting vict’ry from the grave,
And ascended into heaven,
Leading captives in your wake.
Now you stand before the Father,
Interceding for your own;
From each tribe, and tongue, and nation,
You are leading sinners home!
Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.
CHORUS:
This, the pow’r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.
Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev’ry bitter thought,
Ev’ry evil deed
Crowning Your bloodstained brow.
Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
“Finished!” the vict’ry cry.
Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.
FINAL CHORUS:
This, the pow’r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.
There is a fountain filled with blood drawn from Emmanuel’s veins;
And sinners plunged beneath that flood lose all their guilty stains.
Lose all their guilty stains, lose all their guilty stains;
And sinners plunged beneath that flood lose all their guilty stains.
The dying thief rejoiced to see that fountain in his day;
And there have I, though vile as he, washed all my sins away.
Washed all my sins away, washed all my sins away;
And there have I, though vile as he, washed all my sins away.
Dear dying Lamb, Thy precious blood shall never lose its power
Till all the ransomed church of God be saved, to sin no more.
Be saved, to sin no more, be saved, to sin no more;
Till all the ransomed church of God be saved, to sin no more.
E’er since, by faith, I saw the stream Thy flowing wounds supply,
Redeeming love has been my theme, and shall be till I die.
And shall be till I die, and shall be till I die;
Redeeming love has been my theme, and shall be till I die.
Then in a nobler, sweeter song, I’ll sing Thy power to save,
When this poor lisping, stammering tongue lies silent in the grave.
Lies silent in the grave, lies silent in the grave;
When this poor lisping, stammering tongue lies silent in the grave.
Words: William Cowper, in Conyer’s Collection of Psalms and Hymns, 1772.
Before the throne of God above
I have a strong and perfect plea.
A great high Priest whose Name is Love
Who ever lives and pleads for me.
My name is graven on His hands,
My name is written on His heart.
I know that while in Heaven He stands
No tongue can bid me thence depart.
When Satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died
My sinful soul is counted free.
For God the just is satisfied
To look on Him and pardon me.
Behold Him there the risen Lamb,
My perfect spotless righteousness,
The great unchangeable I AM,
The King of glory and of grace,
One in Himself I cannot die.
My soul is purchased by His blood,
My life is hid with Christ on high,
With Christ my Savior and my God!
“This is not an invitation to moral apathy but to godly sanity. The bad news is far worse than occasionally failing to live up to my potential. The smallest sin in my eyes–not only what my hands have done, but what I’ve conceived in my heart–is sufficient to banish me from God’s holy and joyful presence forever. Butthe good news is far greater than the bad news is bad. The good news is far greater than “just try harder next time.” In fact, that is not good news at all because I know that God does not grade on a curve and he has not asked me to try harder. He demands perfect righteousness, not good intentions. The harder I try to cover up my nakedness in God’s presence, the more I hate God, fleeing in self-deceit from his terrifying presence. Left to myself, I will always accuse God and excuse myself–even using religion to hide my ineradicable guilt. The good news is that Christ’s righteousness is greater than my sin. Fully absolved in Christ, I am free to confess my sins, receive the assurance of pardon, and go on in my imperfect yet Spirit-led obedience.”
- Michael S. Horton, Christless Christianity, 121.
Pastor Art Arzurdia preaching on the theme of Jesus Christ as The Successful Great High Priest:
He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, Heb 1:3
…so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. Heb 2:17
Therefore, ………., consider Jesus, the apostle and high priest of our confession, who was faithful to him who appointed him Heb 3:1-2
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Heb 4:14-16
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”; as he says also in another place, “You are a priest forever, after the order of Melchizedek“………… And being made perfect, he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek. Heb 5:5-6, 9-10
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek. Heb 6:19-20
For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. For it is witnessed of him, “You are a priest forever, after the order of Melchizedek…………….. but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.‘” This makes Jesus the guarantor of a better covenant. “ Heb 7:15-17, 21-22
but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. For it was indeed fitting that we should have such a high priest, holy, innocent, unstained, separated from sinners, and exalted above the heavens. He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. For the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever. Heb 7:24-28
..we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. Heb 8:1-2
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. Heb 9:11-14
Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. Heb 9:22
For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Heb 9:24-28
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. Heb 10:10-14
Where there is forgiveness of these, there is no longer any offering for sin. Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful. Heb 10:18-23
He came from the bosom of the Father to the bosom of a woman. He put on humanity that we might put on divinity. He became man that we might become the sons of God. He came from Heaven, where the rivers never freeze, winds never blow, frosts never chill the air, flowers never fade. They never phone for a doctor for there no one is ever sick. No undertakers and no graveyards for no one ever dies – no one is ever buried.
He was born contrary to the laws of nature, lived in poverty, reared in obscurity; only once crossed the boundary of the land of his childhood. He had no wealth nor influence and had neither training nor formal education. His relatives were inconspicuous and un-influential.
In infancy He startled a king; in boyhood He puzzled the doctors; in manhood He ruled the course of nature. He walked upon the billows and hushed the sea to sleep. He healed the multitudes without medicine and made no charge for His services. He never wrote a book, yet not all the libraries of the country could hold the books that could be written about Him. He never wrote a song, yet He has furnished the theme of more songs than all the song writers combined. He never founded a college, yet all the schools together cannot boast of as many students as He has. He never practiced psychiatry, and yet He has healed more broken hearts than the doctors have broken bodies. He never marshaled any army, drafted a soldier, nor fired a gun, yet no leader ever made more volunteers, who have under His orders, made more rebels stack arms or surrender without a shot being fired.
He is the Star of astronomy. The Rock of geology, the Lion and the Lamb of zoology, the Harmonizer of all discords and the Healer of all diseases. Great men have come and gone, yet He lives on. Herod could not kill Him, Satan could not seduce Him, Death could not destroy Him, the grave could not hold Him.
He laid aside His purple robe for a peasant’s gown. He was rich, yet for our sake He became poor. How Poor? Ask Mary! Ask the Wise Men! He slept in another’s manger. He cruised the lake in another’s boat. He rode on another man’s ass. He was buried in another man’s tomb. All failed but He never. The ever perfect One – He is the Chief among ten thousand. He is altogether lovely. He is the Christ, the Son of the living God.
I will glory in my Redeemer
Whose priceless blood has ransomed me
Mine was the sin that drove the bitter nails
And hung Him on that judgment tree
I will glory in my Redeemer
Who crushed the power of sin and death
My only Savior before the Holy Judge
The Lamb Who is my righteousness
The Lamb Who is my righteousness
I will glory in my Redeemer
My life He bought, my love He owns
I have no longings for another
I’m satisfied in Him alone
I will glory in my Redeemer
His faithfulness my standing place
Though foes are mighty and rush upon me
My feet are firm, held by His grace
My feet are firm, held by His grace
I will glory in my Redeemer
Who carries me on eagle’s wings
He crowns my life with lovingkindness
His triumph song I’ll ever sing
I will glory in my Redeemer
Who waits for me at gates of gold
And when He calls me it will be paradise
His face forever to behold
His face forever to behold
His face forever to behold
Oh the deep, deep love of Jesus
Vast, unmeasured, boundless, free
Rolling as a mighty ocean
In its fullness over me
Underneath me, all around me
Is the current of Your love
Leading onward, leading homeward
To Your glorious rest above
Chorus Oh the deep, deep love
All I need and trust
Is the deep, deep love of Jesus
Oh the deep, deep love of Jesus
Spread His praise from shore to shore
How He came to pay our ransom
Through the saving cross He bore
How He watches o’er His loved ones
Those He died to make His own
How for them He’s interceding
Pleading now before the throne
Oh the deep, deep love of Jesus
Far surpassing all the rest
It’s an ocean full of blessing
In the midst of every test
Oh the deep, deep love of Jesus
Mighty Savior, precious Friend
You will bring us home to glory
Where Your love will never end
