The Key to Joy, Growth and Passion: Is Your Life Cross Centered?

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him Rev 1:7

In the embedded video clip from WorshipGod 2009 conference, CJ Mahaney’s explained why Sovereign Grace Ministry’s preaching focus and singing focus during corporate worship is always centered on and saturated with the Cross and the Gospel of Jesus Christ. Our corporate worship should be guided by the tone and focus of worship so clearly described in the Book of Revelation.  While a Holy God bid us to come boldly to Him at His Throne of Grace (Heb 4:16), all who are born of God  must always remember that we cannot approach God unacceptably except through a Mediator (1 Tim 2:5), through the Lord Jesus Christ  on the basis of what He has accomplished on the Cross

Read CJ Mahaney’s blog on this interview: Why So Many Cross-Centered Songs? by C.J. Mahaney

For the complete 70 minutes  video of C.J. Mahaney’s interview together with Bob Kauflin at the  WorshipGod09 conference, follow these links:

WG09 Interview Video

“Lessons Learned from Three Decades of Leading.”

In the book titled “The Cross Centered Life by C.J. Mahaney with Kevin Meath“, CJ Mahaney wrote following in “The Most Important Truth Is the Easiest to Forget”:

THE ONLY ESSENTIAL MESSAGE

I hope to teach my son many other things as well, but the gospel is the one essential thing for him to know.

“The gospel,” writes Jerry Bridges, “is not only the most important message in all of history; it is the only essential message in all of history. Yet we allow thousands of professing Christians to live their entire lives without clearly understanding it and experiencing the joy of living by it.”

Author John Stott agrees. “All around us we see Christians and churches relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether.”

Sometimes the most obvious truths are the ones we need to be reminded of the most.

George Orwell once noted that “sometimes the first duty of intelligent men is the restatement of the obvious.” Perhaps the purpose of this book is to restate the obvious, yet oft-neglected, truth of the gospel, to bring it before you one more time.

On the other hand, maybe you’re thinking, “I already know this truth-I’ve known it for years.” That’s good, but let me ask you this:

Is your life cross centered?

The symptoms that arise from not being cross centered are easy to spot. Do any of these describe you?

• You often lack joy.

• You’re not consistently growing in spiritual maturity.

• Your love for God lacks passion.

• You’re always looking for some new technique, some “new truth” or new experience that will pull all the pieces of your faith together.

If you can relate to any of these symptoms, let me encourage you to keep reading. As you learn to live a cross centered life, you’ll learn:

• How to break free from joy-robbing, legalistic thinking and living

• How to leave behind the crippling effects of guilt and condemnation

• How to stop basing your faith on your emotions and circumstances

• How to grow in gratefulness, joy, and holiness

These aren’t the overhyped promises of an author wanting to convince you to read his book. These are God’s promises to all who respond to His wonderful plan of salvation.

Too many of us have moved on from that glorious plan. In our never-ending desire to move forward and make sure that everything we do, say, and think is relevant to modern living, too many of us have stopped concentrating on the wonders of Jesus crucified.

Too many of us have fumbled the most important truth of the Bible, and therefore we’ve suffered the consequences.

But it’s not too late to change. It’s not too late to restate and reestablish the obvious truth as the most important truth in your life.

The message that Paul had for Timothy is the same message God has for you. You need to rediscover the truth that first saved you. The key to joy, to growth, to passion isn’t hiding from you. It’s right before your eyes.

It’s the gospel.

The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 1 Peter 2:24

Martyn Lloyd-Jones wrote:

Martyn Lloyd Jones

The essence of evangelism is not merely to talk about the cross but to proclaim the true doctrine of the cross. There are people who talk about it, but they do so in a purely sentimental manner. They are like the daughters of Jerusalem, whom the Lord Himself rebuked, weeping as they thought of what they called the tragedy of the cross. That is not the right way to view it. There are those who regard the cross as something which exercises a kind of moral influence upon us. they say that its whole purpose is to break down our hard hearts. But that is not the biblical teaching as to its meaning. The purpose of the cross is not to arouse pity in us, neither is it merely some general display of the love of God. Not at all! It is finally understood only in terms of the law. What was happening upon the cross was that our Lord and Saviour Jesus Christ, the Son of God, was enduring in His own holy body the penalty prescribed by the holy law of God for the sin of man. The law condemns sin, and the condemnation that it pronounces is death. “The wages of sin is death.” The law pronounces that death must pass upon all who have sinned against God and broken His holy law. Christ says, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfil.” One of the ways in which the law has to be fulfilled is that its punishment of sin must be carried out. This punishment is death, and that was why He died. The law must be fulfilled. God cannot put it to one side in any respect, and the punishment cannot be put on one side. God in forgiving us — let us say so clearly — does not do so by deciding not to exact the punishment that He has decreed. That would imply a contradiction of His holy nature. Whatever God says must be brought to pass. He does not go back upon Himself and upon what He says. He has said that sin has to be punished by death, and you and I can be forgiven only because the punishment has been thus exacted. In respect to its punishment of sin God’s law has been fulfilled absolutely, because He has punished sin in the holy, spotless, blameless body of His own Son there upon the cross on Calvary’s hill.  Christ is fulfilling the law on the cross, and unless you interpret the cross, and Christ’s death upon it, in strict terms of the fulfilling of the law you have not the scriptural view of the death upon the cross.

From: Martyn Lloyd-Jones -“The Sermon on the Mount” (Eerdmans, second edition in one volume, 1971, 1976), 167-168.

For a related post:  The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

A Good Time to Thank God for John Calvin.

John Calvin born 10 July 1509 - 500th Anniversary

“Among all those who have been born of women, there has not risen a greater than John Calvin; no age before him ever produced his equal, and no age afterwards has seen his rival. John Calvin propounded truth more clearly than any other man who ever breathed, knew more of Scripture, and explained it more clearly.” – C H Spurgeon on the John Calvin

“There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer—I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” C H Spurgeon on the doctrines of John Calvin


“The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again.”— C H Spurgeon on the doctrines of John Calvin

Two clips on John Calvin from Steve Lawson and John Piper:

1. Pastor Dr Steve J. Lawson speaking on John Calvin he found and wrote in his book “The Expository Genius of John Calvin” available from Reformation Press.

2. Pastor Dr John Piper speaking on John Calvin and why a Desiring God Conference in 2009 with a theme focusing on John Calvin right on the 500th year of his birth.

Misunderstanding Grace Without a Proper Grasp of Holiness of God

For saved believers, children of an absolutely Holy God, our call to holiness is inextricably linked to the Holiness of the God we worship. We must have a grasp of God’s holiness based on biblical truth so that we know and believe who He truly is. Without a  proper grasp of God’s holiness, we won’t know who we really are and any understanding we may have of His  grace would be meaningless. For we are wretched  and hell-deserving sinners saved by His grace.  Once we grasp the truth of God’s holiness, it will truly and must  impact our walk and our worship.

”As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1Peter 1:14 -16.

‘Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.’ Hebrews 12:28 – 29

In the book of Isaiah, it is recorded that Prophet Isaiah saw the LORD high and lifted up. “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple…..… Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isaiah 6:1,5). Isaiah saw the Seraphim around the throne of God and they cried out “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” Isaiah 6:3.

Prophet Isaiah, viewed as righteous man of virtues in Israel, was given a view of an absolutely Holy God. Why did the Prophet Isaiah  cried out like that? In his classic book “The Holiness of God”, Dr R.C. Sproul described it vividly, “In that single moment, all his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed – morally and spiritually annihilated. He was undone. He came apart, His sense of integrity collapsed.”

“Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and secure so quaking with terror, that the fear of death takes hold of them, nay, they are, in a manner, swallowed up and annihilated, the inference to be drawn is that men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.” John Calvin, Institutes on the Christian Religion 1, part 5 Book First: Of the Knowledge of God the Creator

The grasping of the truth of God’s holiness must certainly  impact our walk as His disciple and our worship of the God. As we look to the Lord  Jesus Christ, we grasp the truth of God’s holiness as revealed in His Word.  The Holiness of God will put the God’s grace bestowed on us in its proper place.  Jesus Christ, our truth and grace, will be our greatest Joy and Treasure.

Speak, O Lord

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Speak, O Lord

Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.

Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.

Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Open my eyes, that I may behold wondrous things out of your law. Psalms 119:18

Pastor Aiden Wilson Tozer

“The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.” A.W. Tozer

“Mercy is an attribute of God, an infinite and inexhaustible energy within the divine nature which disposes God to be actively compassionate. Both the Old and the New Testaments proclaim the mercy of God. We should banish from our minds forever the common but erroneous notion that justice and judgment characterize the God of Israel, while mercy and grace belong to the Lord of the Church. Actually there is in principle no difference between the Old Testament and the New.”

“In God mercy and grace are one; but as they reach us they are seen as two, related but not identical. As mercy is God’s goodness confronting human misery and guilt, so grace is His goodness directed toward human debt and demerit. It is by His grace that God imputes merit where none previously existed and declares no debt to be where one had been before. Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God’s kindness to us in Christ Jesus.”

“We benefit eternally by God’s being just what He is. Because He is what He is, He lifts up our heads out of the prison house, changes our prison garments for royal robes, and makes us to eat bread continually before Him all the days of our lives. Grace takes its rise far back in the heart of God, in the awful and incomprehensible abyss of His holy being; but the channel through which it flows out to men is Jesus Christ, crucified and risen. The apostle Paul, who beyond all others is the exponent of grace in redemption, never disassociates God’s grace from God’s crucified Son. Always in his teachings the two are found together, organically one and inseparable. (Ephesians 1:5-7)”

“John also in the Gospel that bears his name identifies Christ as the medium through which grace reaches mankind: “For the law was given by Moses, but grace and truth came by Jesus Christ.” But right here it is easy to miss the path and go far astray from the truth; and some have done this. They have compelled this verse to stand by itself, unrelated to other Scriptures bearing on the doctrine of grace, and have made it teach that Moses knew only law and Christ knows only grace. So the Old Testament is made to be a book of law and the New Testament a book of grace. The truth is quite otherwise.

The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.

The Old Testament is indeed a book of law, but not of law only. Before the great flood Noah “found grace in the eyes of the Lord,” and after the law was given God said to Moses, “Thou hast found grace in my sight.” No one was ever saved other than by grace, from Abel to the present moment. Grace indeed came by Jesus Christ, but it did not wait for His birth in the manger or His death on the cross before it became operative. Christ is the Lamb slain from the foundation of the world. The first man in human history to be reinstated in the fellowship of God came through faith in Christ. In olden times men looked forward to Christ’s redeeming work; in later times they gaze back upon it, but always they came and they come by grace, through faith.

We must keep in mind also that the grace of God is infinite and eternal. Instead of straining to comprehend this as a theological truth, it would be better and simpler to compare God’s grace with our need. We can never know the enormity of our sin. What we can know is that “where sin abounded, grace did much more abound.” Who shall define the limitless grace of God? Its “much more” plunges our thoughts into infinitude and confounds them there. All thanks be to God for grace abounding!”

A W Tozer – The Mercy and the Grace of God (selective quotes, emphasis in bold are mine)

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Misunderstanding on the teaching of Grace

Misunderstanding on the teaching of Grace

Romans 6:15 What then? Are we to sin because we are not under law but under grace? By no means!

In Dr Martyn Lloyd-Jones’ “Studies in the Sermon on the Mount“, he commented that misunderstanding will arise when preaching with a “mighty emphasis upon grace”. An erroneous and dangerous misunderstanding led some to think and believe wrongly that the perfect moral Law of God, Decalogue or Ten Commandments, has no place in the life of a  believer:  New Testament’s grace has made the Old Testament’s moral law  redundant. This is not the truth taught by scriptures:

“There was never a man whose preaching, with its mighty emphasis upon grace, was so frequently misunderstood [as Paul]. You remember the deduction some people had been drawing in Rome and in other places. They said, ‘Now then, in view of the teaching of this man Paul, let us do evil that grace may abound, for, surely, this teaching is something that leads to that conclusion and to no other. Paul has just been saying, “Where sin abounded grace did much more abound”; very well, let us continue in sin that more and more grace may abound.’ ‘God forbid’, says Paul; and he is constantly having to say that. To say that because we are under grace we therefore have nothing at all to do with law and can forget it, is not the teaching of the Scriptures. We certainly are no longer under the law but under grace. Yet that does not mean we need not keep the law. We are not under the law in the sense that it condemns us; it no longer pronounces judgement or condemnation on us. No! but we are meant to live it, and we are even meant to go beyond it. The argument of the Apostle Paul is that I should live, not as a man who is under the law, but as Christ’s free man. Christ kept the law, He lived the law; as this very Sermon on the Mount emphasizes, our righteousness must exceed that of the scribes and Pharisees. Indeed, He has not come to abolish the law; every jot and tittle of the law has to be fulfilled and perfected. Now that is something which we very frequently find forgotten in this attempt to put up law and grace as antitheses, and the result is that men and women often completely and entirely ignore the law.

But let me put it this way. It is not true to say of many of us that in actual practice our view of the doctrine of grace is such that we scarcely ever take the plain teaching of the Lord Jesus Christ seriously ?  We have so emphasized the teaching that all is of grace and that we ought not to imitate His example in order to make ourselves Christians, that we are virtually in the position of ignoring His teaching altogether and of saying that it has nothing to do with us because we are under grace. Now I wonder how seriously we take the gospel of our Lord and Saviour Jesus Christ . ” Martyn Lloyd-Jones – Studies in the Sermon on the Mount, i, p. 12 (emphasis in bold are mine)

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Mathews 5:17- 20

But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Luke 16:17

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Lasting Results from Evangelist Dr John Sung’s Ministry in Manila, Philippines.

“Three Churches in Manila – the Episcopal, the United Evangelical and the Christian Assembly Churches – united in extending an invitation to Dr Sung to conduct meetings from June 6th to 14th. he traveled to Manila after another great campaign in Peking in April.

Crowds gathered from all over Luzon and from other islands to attend the meetings. About 800 people filled every seat and blocked the aisles and stairways of the Chinese United Evangelical Church. Pastor Silas Wang of the United Church who took a prominent role in the meetings said: ” Dr. Sung had one line of teaching: sin, repentance, the new birth, holiness.” As usual, his denunciations of sin were fearless – the sins of professing Christians especially so. Sometimes he would single out an individual, a pastor or an office-bearer in the church, and say, “There is sin in your heart !”and he was always right. Sung used some of the old illustrations and some new ones. Once he appeared carrying a miniature coffin half full of stones. These represented sin committed and the death which sin would bring. For every fresh sin committed a stone would be added to the load until the bearer was almost bowed down under the weight. To emphasize the New Birth, he came on to the platform one day wearing an old gown with the names of different sins written all over it. Then, at the appropriate moment in the address, he discarded the old gown “at the Cross” and put on a new robe of righteousness produced from somewhere ! The sermons lasted as usual two hours or more with the favorite choruses copiously interspersed. Evangelism was followed by instruction to newly converted and the other Christians, and towards the end there was healing meeting. Crowds went to the platform to be prayed for, yet Dr. Sung, days later, would met the individuals and recognizing them as among those who had sought healing, ask “How are you?” He has a prodigious memory.

There were lasting results from these meetings. The United Evangelical Church was greatly straightened and its evangelistic zeal kindled. The Evangelistic Band organization which was formed at that time was still active in 1953, eighteen years later having survived the years of war and grown out of all recognition. It was divided into ten sections, each with its own leader and its own responsibility for prison, hospital and radio evangelism, for personal visitation, cottage meetings, devotional gatherings and the like. A missionary, writing in 1954, reports: “So many of the true Christians in the Philippines are the direct result of John Sung’s ministry”

A Biography of John Sung By Leslie T. Lyall Page 181-182

A copy of book can be read online here: A Biography of John Sung By Leslie T. Lyall.

Some Photographs of John Sung’s ministry and meetings can be viewed here: Dr John Sung – God’s Evangelist to Chinese in China and Asia

For other posts on this blog on John Sung.

In the New Jerusalem

In the New Jerusalem, a hymn  penned by the late  Reverend  (Dr) Timothy Tow  Siang Hui (1920-2009) .  The accompanying melody for In the New Jerusalem is  from  Bethel Hymns. This hymn In the New Jerusalem is one of my favorite  because of  its  joyous melody and the heavenly truth declaring the blessed Hope all believers, washed by the blood of the Lamb of God, can  look forward to.

I thanked God  for Timothy Tow, for his faithful ministry for the Lord Jesus Christ, for the many years of labor and service for his beloved Saviour. Indeed, I was blessed by his faithful  preaching, indirectly through his books and through the many people God raised up over the years through his ministry.

Rev Dr Timothy Tow Siang Hui

“When every true servant of Jesus Christ is blessed in his preaching ministry, he must be careful to exalt his Lord and Saviour and not to usurp one ray of His glory. This is the Apostle Paul’s admonition to us preachers. “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake” (II Cor 4:5). ……………I have therefore taken II Cor 4:5, ….. as my life verse. Please pray for me” (“He Must Increase, but I Must Decrease” sermon  By Rev (Dr) Timothy Tow, Aug 4, 2002)

“Let every preacher take note, when God blesses your preaching and when your hearers thank you for your sermon, don’t be proud about it. Remember John the Baptist saying, “For he must increase, but I must decrease. Amen.“ (“He Must Increase, but I Must Decrease” sermon  By Rev (Dr) Timothy Tow, Aug 4, 2002)

================================================================

In the New Jerusalem

We’re a pilgrim band now headed for the glory land of light.
We are travelling through the wilderness of night.
We’ve a home that’s far away beyond the heaven and the stars.
In the New Jerusalem.

In that land of glory where the saints are gathered round the Throne.
Not a sigh or tear, no sorrow nor a groan.
But an everlasting song of victory flows from every tongue.
In the New Jerusalem.

We are heading nearer nearer for the land that’s now in sight.
Will you join us to the City fair and bright?
Is your name forever written in the Lamb’s book of Life?
In the New Jerusalem.

Chorus
Hal-le-lu-jah ! fills the heaven
For the saints have all come home
To Je-ru-sa-lem ! To Je-ru-sa-lem !
Joy-fully they shout Ho-sanna ! Come and crown Him King of Kings !
In the New…….Je-ru-sa-lem !

Lyrics: Rev Dr Timothy Tow
Music: Melody – Bethel Hymns (Please follow this link to enjoy the melody)

Note:

Rev Dr Timothy Tow was the Founding Pastor of Life Bible Presbyterian Church and related Bible Presbyterian Churches in Singapore and Malaysia.  He was also the Founding Principal of Far Eastern Bible College ( FEBC), Singapore.

Be Faithful to The Gospel of Jesus Christ: No Prosperity “gospel”, No False “christ”

It is very sad and it grieves to know that many professing church pastors and “evangelists” today are not faithful to their calling to make a full and accurate presentation of Gospel of Jesus Christ. Many present Jesus as simply a mean to an end. To suit their whims and fancies of their own humanistic theology and bellies, they present a false “christ” and a perverted “gospel” like “Accepting Jesus as your Lord and Saviour will not only save you from sin and hell, but also give to you health, ….., favour, the power to get wealth, all good things you can think of and more.” This perversion of the Gospel invitation sadly robs Christ of His true accomplishments in the Cross and the Glory due to God alone. This type of false and perverted Gospel invitation directs sinners away from true faith and repentance found in Jesus Christ alone. Such perversion of the Gospel turns sinners to seek a “lesser god”, more like a “golden calf”, definitely not the Lord Jesus Christ and God of the Bible .

For some faithful preaching, check this video out. This video on an open air sermon by a nameless preacher to the homeless community in Detroit that stay in a large underground plaza underneath the city of Detroit.

Preaching the Gospel of Jesus Christ to homeless of city of Detroit
Under the City Evangelism:

Visit http://www.puregospeltruth.com/
Support: http://www.puregospeltruth.com/donate.html

Are YOU a GOOD person?

“…holiness without which no one

will see the Lord.” Heb 12:14

Holy Spirit’s work in convicting all sinners before God

From his diary, John Sung revealed the key to the 1931 revival in Nanchang, China . In any true revival, he confirmed the vital works of Holy Spirit in convicting men and women of their sins. John Sung wrote then: “Suddenly, I felt deeply touched to speak on sin and salvation”. God must prepare the hearts of his messengers in a revival.

This distinct aspect of the Holy Spirit’s work in convicting all sinners before God  is clearly stated by our Lord Jesus Christ in John 16:8 – 11 : “And when He is come, He will reprove the world concerning sin, and concerning righteousness, and concerning judgment: concerning sin, because they believe not in Me; concerning righteousness, because I go to My Father and ye see Me no more; concerning judgment, because the prince of this world is judged.”

It is evident that John Sung was convinced that for evangelism to be effective,  God must send the Holy Spirit to open the hearts of men and women through the clear preaching the Gospel. John Sung was sure that those“who have not been touched by the Holy Spirit are not aware of sin.’ and those “who are not aware of sin cannot accept salvation from the Lord”

This is an important point in any effort to evangelise to sinners. It is not about the making the message more “seeker friendly”, toning it down to the “unchurched” or “pre-believers” and relying on the man-made method to claim “decisions for Christ”.  God centred evangelism is toward sinners and must faithfully declare the Truth as proclaimed by the Gospel of Jesus Christ. It is the  Spirit of Truth who will show sinners  their sinful  and lost state and point them to their only hope and Savior.

John16-13-15 “However when He, the Spirit of Truth, is come, He will guide you into all truth; for He shall not speak from Himself, but whatsoever He shall hear, that shall He speak; and He will show you things to come. He shall glorify Me, for He shall receive of Mine, and shall show it unto you. All things that the Father hath are Mine; therefore I said that He shall take of Mine, and shall show it unto you.”

“I have come to understand more clearly than ever that the Lord did not come to teach us or set an example. Indeed He came to take away our sins and die for sinners. A sense of great guilt burned within me as I recalled that my past sermons were ineffective for lack of emphasis on confession and salvation. Henceforth, I shall be a fisher of men! The Lord will only glorify the teachings of those who spread His Truth. As the Lord loves me, He allowed me to experience the many weaknesses of the ministry workers and showed me the path to church revival. I knew in the past that the Lord had come to cleanse our sins, but I knew not that He had come to do just that. A miss is as good as a mile indeed! One who is truly born again can spot sin with ease and repent because he knows what sin is. He will surely be concerned for the salvation of those around him.” Pg 119 “The Journal Once Lost”