Modern Evangelism: Perversion of the Blessed Evangel

 

 

The Lordship of Christ: Shifting the Emphasis

by Stewart, James Alexander

“During  the past thirty years we have noticed a gradual, subtle shift in the emphasis of the ‘Gospel of the glory of Christ,’ which amounts to a complete perversion of the blessed evangel. The emphasis in our modern day evangelism has shifted from that of the lordship of Christ to an easy ‘believism.’ This shifting of the emphasis has led to an adulterated Gospel and changed the message and the ministry of the Church.

Both movements and men have so often given the impression that the acceptance of the lordship of Christ is a second experience of grace, or a sort of optional addendum to the Christian life. Peter declared in his apostolic message, ‘Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel and forgiveness of sins.’ (Acts 5 : 31). Christian workers today have reversed this Scriptural order and set forth Christ as Saviour first before His office as Prince. This teaching is nothing less than a complete sell-out to the world, Modernism and Satan. So great has been the perversion that many congregations are astounded when they hear the true Gospel of the lordship of Christ. They believe that we are preaching a new gospel. We know of a certain faithful evangelist who is preaching the same old Gospel which was taught him in his denominational seminary twenty-five years ago. Today that same evangelist, with his message, is rejected by the evangelical churches of that denomination. And for what reason? They accuse him of preaching a new gospel which is but the old Gospel of the lordship of Christ.

Satan has employed every seductive and deceptive force at his command to cause God’s messengers to bypass, or omit altogether, the lordship of the Redeemer. The reasons for this change of emphasis are not difficult to understand. May we mention some:

First, they want to preach a popular gospel of easy ‘believism’ in order to attract the world to God’s message. They set forth the joy of belonging to Christ, while deliberately omitting the dark background of man’s total depravity. The inference is thus: ‘That which our fathers taught is old-fashioned. They had a narrow view of the Gospel. It isn’t necessary to give up the pleasures of the world and sin. Just believe and be saved.’

Second, many honest and sincere Christian workers are so anxious to rescue lost men and women from eternal damnation that they seek to meet the sinner half way. ‘Yes, it is true,’ they say, ‘that Christ is King of kings and Lord of lords, but don’t let that upset you. You need not receive Christ as Lord now; just receive Him as Saviour and all will be well.’ How many times have we been severely pained when some eager evangelist or personal worker has cried out, ‘Do you believe that? Then you are saved!’ Such a parody of truth must not go unchallenged. A sinner can ‘believe that’ and go to hell. A sinner can believe John 3:16 and other Gospel passages and still go to hell.

Third, in our feverish haste to multiply results by mass production, we lower the standard of the Gospel proclamation. This is a great day of religious machinery, and the machinery must show huge, immediate results for its propaganda and organization. As never before the Christian press is panting after sensational news of great results from our evangelistic endeavors. Unlike our Master many workers fail to warn their audiences to count the cost. (Luke 14 : 25-33). A preacher’s success is judged today mainly by the size of the crowds he draws. In John, chapter six, the Saviour preached His crowd away! ‘Many therefore . . .when they had heard. . . said, This is an hard saying who can hear it ? From that time many . . . went back, and walked no more with him.’ (John 6:60-66).”

Stewart, James Alexander (13 Feb. 1910-11 July 1975), missionary, evangelist, and author, was born in Glasgow, Scotland.

Charles Haddon Spurgeon: The People’s Preacher

This 2010 drama-documentary titled “Charles Haddon Spurgeon: The People’s Preacher”  on the life and ministry of Charles Haddon Spurgeon is worth a watch.  The drama-documentary sought to  faithfully traced  the conversion and calling of a young C.H. Spurgeon into public ministry of the Gospel. The film also portrayed Spurgeon in  the many trials, successes, failures, joys and pains  that he  went through in his 40 years of faithful ministry as the  “people’s preacher” for the glory of his Lord Jesus Christ . C.H. Spurgeon impacted his generation greatly with the faithful preaching of the Gospel of God’s amazing grace and Spurgeon’s legacy of sermons and writings continues to impact many more generations of preachers and people to this day.

“God does not need your strength: he has more than enough of power of his own. He asks your weakness: he has none of that himself, and he is longing, therefore, to take your weakness, and use it as the instrument in his own mighty hand. Will you not yield your weakness to him, and receive his strength?”  – Charles Haddon Spurgeon

Disobedient Christians vs World Missions

“There are only three kinds of Christians when it comes to world missions: zealous goers, zealous senders, and disobedient. May God deliver us from disobedience!”  

John Piper – A Passion for the Supremacy of Christ—Where He Is Not Named – 3 Nov 96

What is the Great Commission?

“Go therefore into all the world and make disciples.” This is the version of the Great Commission that many of us memorized. However, it leaves out a great deal. To begin with, it leaves out the whole rationale for the commission in the first place. Although it sounds a little corny, a good rule of thumb in reading the Scriptures is that whenever you find a “therefore” you need to stop and ask “what it’s there for.”

When we see an imperative such as “Go therefore,” we need to go back and look at what has already been said leading up to it. There is no reason for us to go into all the world as Christ’s ambassadors apart from the work that he has already accomplished.

The Great Commission actually begins with the declaration, “All authority in heaven and on earth has been given to me” (Matt. 28:18). This is the rationale for everything the church is called to do and to be. The church’s commission is indeed directed by a purpose (“making disciples of all nations”), but it is driven by a promise  ……………….

The church’s mission is grounded in God’s mission, which he fulfilled objectively in his Son and whose subjective effects he is bringing about in the world through his Spirit. Because the Father sent the Son and then the Spirit, we are sent into all the world with his gospel…..

And God is the original missionary. He was a missionary in creation: speaking the world into being by his Word, in the power of his Spirit. Adam was commissioned to bring the whole earth under submission to God’s righteous rule, but he forfeited this calling. Israel too was called out by God as “a light to the Gentiles.” Yet, “like Adam, Israel transgressed the covenant” (Hos. 6:7). In the fullness of time, however, the Father sent the Son into the world to save sinners. In his post-resurrection appearances to the disciples, Jesus not only preached himself as the center of Scripture (Luke 24:27, 44), he made their proclamation of him part of that mission as well: “‘This is what is written: The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem’” (vv. 45-47). And after his ascension, the Son together with the Father sent the Spirit at Pentecost. God’s mission, of course, is qualitatively distinct from ours. The triune God is the Redeemer; we are the redeemed. But the redeemed are given the privilege of participating in God’s mission to the world by proclaiming the gospel, administering the sacraments, and caring for the expanding flock of Christ.

The Great Announcement – “All Authority in Heaven and on Earth Has Been Given to Me” By Michael S. Horton

Show Us Christ

Show Us Christ

Prepare our hearts, O God
Help us to receive
Break the hard and stony ground
Help our unbelief
Plant Your Word down deep in us
Cause it to bear fruit
Open up our ears to hear
Lead us in Your truth

Show us Christ, show us Christ
O God, reveal Your glory
Through the preaching of Your Word
Until every heart confesses Christ is Lord

Your Word is living light
Upon our darkened eyes
Guards us through temptations
Makes the simple wise
Your Word is food for famished ones
Freedom for the slave
Riches for the needy soul
Come speak to us today

Where else can we go, Lord
Where else can we go
You have the words of eternal life

Music by Doug Plank, words by Doug Plank and Bob Kauflin

Gospel Is The Means Through Which God Actually Saves Sinners

“In preaching, not only is the minister giving us doctrinal and moral instruction (though that is involved), but God is actually killing us and making us alive, writing us out of the “in Adam” story and into his new script of the new creation.

Throughout the Scriptures, God’s Word through the lips of sinful ambassadors is spoken of as “the power of God for salvation” (Rom 1:16,cf. Mark 8:38. 1 Cor 1:18, 24; 2:9) and effective in every mission for which it is sent (Isa 55:10-11). The Word of God is inherently “living and active” (Heb 4:12), judging and justifying (vv.13-14). Peter tells us that we have been “born again …..through the living and abiding word of God……..And this word is the good news that was preached to you” (1 Peter 1:23,25). The gospel does not merely tell us how to “get saved”, as though it were an instruction manual (another command); it is the means through which God actually saves sinners.”

p 169 “The Gospel Commission: Recovering God’s Strategy for Making Disciples”  By Michael Horton

Francis Chan Warning People About Hell By Proclaiming It Boldly Now

Francis Chan Warning People About Hell By Proclaiming It Boldly Now

Q: When you say that your study caused you to realize that you had some sins to repent of, what type of things are you talking about?

FC: “As I reread the Gospel passages, Jesus’ words are much harsher than I remember. There’s a tone in some of the things that he said that are really difficult to stomach, and he says things in a way that I would not have.

Because we in America read certain passages over and over to the neglect of others, we start to believe that Jesus had a friendly tone all the time. And that there isn’t any wrath or anger or judgment. When you read it all like you are reading it for the first time, you walk away going, “Wow, he was pretty hardcore.”

Here’s what I had to repent of: I had felt the need to soften a lot of Jesus’ statements, because in my arrogance I think, “Okay Jesus, I’m not going to say that like that. Trust me, people will like you more and be more willing to accept you if I say it like this.” Obviously I’ve never said that to God. But that’s the attitude I’ve taken, and it made me sick. Who in the heck do I think I am? To think that I can make God more palatable or attractive if I try and change the tone in which he says some things. I know people say, “Well it’s just cultural this or that.” That’s garbage. People back then had a much deeper reverence for God than we do. Especially the religious community. Yet it’s to those people whom he speaks so harshly.

What in the world would he say to us today? I don’t think it’d be a softer message. I had to come before God and say, “Lord I feel sick…….”

Q: Is that what makes it compelling for you to continue to affirm the reality of hell? That it’s so frequently mentioned?

FC: “It comes down to God and people. I have to warn people. I don’t want people going there. And if they ignore it, there’s a much more likely chance that they’ll end up there. Obviously I take that in light of the sovereignty of God, but looking at it from a pragmatic perspective, it’s like canoeing before Niagara Falls if you don’t know it’s there or you’ve got yourself deceived that there’s no drop off. So one reason is my desire to love people and care for people and warn people.

The other is what I mentioned about God himself. I want to make sure that I’m being faithful to present him as he presents himself. I’m not ashamed of this, I don’t understand it completely, but I surrender to it, I submit to it. And I want to proclaim it boldly now.“

Quotes from Q&A: Francis Chan on Rob Bell and Hell from ChristianityToday.com

Bane of Modern Evangelism: Building a seeker sensitive church via another Gospel

” Neo-Christianity, which seems for the time to be the most popular(and is certainly the most aggressive), is very careful not to oppose sin. It wins its crowds by amusing them and its converts  by hiding from them the full implications of the Christian message. It carries on it projects after the ballyhoo methods of American business.” – A.W. Tozer from “The Next Chapter after the Last, p. 18.

” The feeling that we got to make converts at any cost has greatly wounded the Church of Christ. We must present the truth as we are told to present it and let the Holy Ghost(Spirit) work and the individual man decide whether he will accept it or not. This soft, pussy idea that in order to keep people coming and giving and filling the seats we don’t dare in any wise offend them, and we’ve got to make everything smooth and soft, is not New Testament.” -A.W. Tozer from sermon, “This I Believe,” 1969.

“The temptation to modify the teaching of Christ with the hope that larger numbers may ‘accept’ Him is cruelly strong in this day of speed, size,  noise, and crowds. But if we know what is good for us, we’ll resist it with every power at our command. To yield can only result in a weak and ineffective Christianity in this generation, and death and desolation in the next.”- A.W. Tozer from the “The Size of the Soul”, p. 119.

“The crowds-at-any-price mania has taken a firm grip on American Christianity and is the motivating power back of shockingly high percentage of all religious activity. Men and churches compete for the attention of the paying multitudes who are brought in by means of any currently popular gadget or gimmick ostensibly to have their souls saved, but , if the truth were told, often for reasons not so praiseworthy as this.” A. W. Tozer from “The Size of the Soul”, p. 117.

Galatians 1:6-12  “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel– not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ. For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.“

Related Posts:

What Does It Mean to Accept Christ ?

What would you say is the biggest problem facing evangelicalism today and how should we respond?

“In my mind, the most significant problem facing evangelicalism today is that evangelicals are assuming the Gospel—and, because of this, I fear we are a generation away from discarding it altogether. The reasons for this are many: the legacy of the seeker-sensitive movement with its emphasis on pragmatism, the rise of postmodernism, theological preaching that lacks the evangelical priority, et al.

How should we respond to this? Christocentric preaching and teaching! Christocentric ministries! Christocentric ministries! We need to pray for a generation of pastors who will be: 1) courageous enough to disregard popular ministry methodologies that undermine the Gospel; and, 2) consumed enough with God’s glory to cease measuring success by the numerical size of a congregation.” Pastor Art Azurdia

quote from “An interview with Arturo G. Azurdia III “
To learn more about and listen to Pastor Art Azurdia, visit Spirit Empowered Preaching

For Posts Related to Pastor Art Azurdia:

Jesus Christ: Unique and Beyond Comparison

Divine Chastisement is a Revelation of God’s Filial Love.

Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia

The Unequaled Greatness of The Son of God – Art ( Arturo) Azurdia

Gospel is a Call to Discipleship – Call to Faith and Obedience

Gospel is a Call to Discipleship – Call to Faith and Obedience

“The message Jesus proclaimed was a call to discipleship – not to faith alone but to faith and obedience. Jesus gave a solemn warning: “Not everyone who says to me, “Lord, Lord’, will enter the kingdom of heaven” (Mathews 7:21). Obedience is the evidence of the reality of our repentance and faith. Our obedience does not achieve salvation, but it is the evidence of it.
Present-day preaching finds little place for repentance, yet without repentance there can be no regeneration. Many have been encouraged to believe that because they have come forward to an appeal or signed a decision card, or prayed to receive Christ, they are saved-whether or not there is any subsequent change in their lives.

It needs to be reiterated that “saving faith is more than just understanding the facts (of the gospel) and mentally acquiescing. It is inseparable from repentance, submission, and a supernatural eagerness to obey. The biblical concept of saving faith includes all these elements.”
It is sad but true that whenever the way of the cross and its implications are preached, superficial believers, whose conversion experience have been shallow , fall away. “

J. Oswald Sanders “Spiritual Discipleship – Principles of following Christ for every believer” page 21-22

Similar Posts:

Jesus said, “Come Follow Me. It Will Cost You Everything, Count the Cost.”

The Gospel is an invitation to be a slave of Jesus Christ

The Good Shepherd: Looking at, Turning to, Resting in, Listening for, Following after

A “Christianity” without Jesus Christ and the Gospel

Read the Gospels: Jesus Christ is not Politically Correct

This article by Pastor John MacArthur was published by The Washington Post within the “On Faith” section of their website on 14 Aug 2009.

Read the Gospels: JC is not PC

By John MacArthur
Pastor, author

Let’s be brutally honest: most of Jesus’ teaching is completely out of sync with the mores that dominate our culture.

I’m talking, of course, about the Jesus we encounter in Scripture, not the always-gentle, never-stern, über-lenient coloring-book character who exists only in the popular imagination. The real Jesus was no domesticated clergyman with a starched collar and genteel manners; he was a bold, uncompromising Prophet who regularly challenged the canons of political correctness.

Consider the account of Jesus’ public ministry given in the New Testament. The first word of his first sermon was “Repent!”–a theme that was no more welcome and no less strident-sounding than it is today. The first act of his public ministry touched off a small riot. He made a whip of cords and chased money-changers and animal merchants off the Temple grounds. That initiated a three-year-long conflict with society’s most distinguished religious leaders. They ultimately handed him over to Roman authorities for crucifixion while crowds of lay people cheered them on.

Jesus was pointedly, deliberately, and dogmatically counter-cultural in almost every way. No wonder the religious and academic aristocracy of his generation were so hostile to him.

Would Jesus receive a warmer welcome from world religious leaders, the media elite, or the political gentry today? Anyone who has seriously considered the New Testament knows very well that he would not. Our culture is devoted to pluralism and tolerance; contemptuous of all absolute or exclusive truth-claims; convinced that self-love is the greatest love of all; satisfied that most people are fundamentally good; and desperately wanting to believe that each of us is endowed with a spark of divinity.

Against such a culture Jesus’ message strikes every discordant note.

Check the biblical record. Jesus’ words were full of hard demands and stern warnings. He said, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what profit is it to a man if he gains the whole world, and is himself destroyed or lost?” (Luke 9:23-25). “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple” (Luke 14:26).

At one point an unthinkable Roman atrocity took the lives of many Galilean pilgrims who had come to worship in Jerusalem. Pilate, the Roman governor, ordered his men to murder some worshipers and then mingled their blood with the sacrifices they were offering. While the city was still reeling from that awful disaster, a tower fell in the nearby district of Siloam and instantly snuffed out eighteen more lives.

Asked about these back-to-back tragedies, Jesus said, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish” (Luke 13:2-5).

Ignoring the normal rules of taste, tact, and diplomacy, Jesus in effect declared that all his listeners were sinners in need of redemption. Then, as now, that message was virtually guaranteed to offend many–perhaps most–of Jesus’ audience.

Those with no sense of personal guilt–including the vast majority of religious leaders–were of course immediately offended. They were convinced they were good enough to merit God’s favor. Who was this man to summon them to repentance? They turned away in angry unbelief.

The only ones not offended were those who already sensed their guilt and were crushed under the weight of its burden. Unhindered by indignation or self-righteousness, they could hear the hope implicit in Jesus’ words. For them, the repeated phrase “unless you repent” pointed the way to redemption.

Elsewhere, Jesus made the promise of life and forgiveness explicit: “He who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life” (John 5:24). “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10:27-28).

That, of course, is the glorious message of the gospel, just as potent and just as relevant today as it was then. But the promise is for those who are weary of sin; those who hunger and thirst for righteousness (Matthew 5:6); those who come to Christ with repentant heartsCnot those who are convinced they are fundamentally good.

Proud people, including lots of religious people who call themselves Christians, don’t really believe Christ’s message at all. He said, “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17).

So what would Jesus say to a pluralistic, tolerant, self-indulgent society like ours? I’m convinced his approach today would be the very same strategy we see in the New Testament. To smug, self-satisfied, arrogant sinners (including multitudes on church rolls) his words would sound harsh, shocking, provocative. But to “the poor in spirit” (Matthew 5:3)–those who are exhausted and spent by the ravages of sin; desperate for forgiveness and without any hope of atoning for their own sin–Jesus’ call to repentant faith remains the very gateway to eternal life.

This is a particularly hard message in cultures like ours that elevate self-love, self-esteem, or self-righteousness, but Jesus was absolutely clear, and these words do still speak to us: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 18:14).

Dr. John MacArthur, pastor of 7,000-member Grace Community Church in Southern California, is a best-selling author of more than 200 books and study guides. His new book is “The Jesus You Can’t Ignore: What You Must Learn from the Bold Confrontations of Christ.“

The Key to Joy, Growth and Passion: Is Your Life Cross Centered?

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him Rev 1:7

In the embedded video clip from WorshipGod 2009 conference, CJ Mahaney’s explained why Sovereign Grace Ministry’s preaching focus and singing focus during corporate worship is always centered on and saturated with the Cross and the Gospel of Jesus Christ. Our corporate worship should be guided by the tone and focus of worship so clearly described in the Book of Revelation.  While a Holy God bid us to come boldly to Him at His Throne of Grace (Heb 4:16), all who are born of God  must always remember that we cannot approach God unacceptably except through a Mediator (1 Tim 2:5), through the Lord Jesus Christ  on the basis of what He has accomplished on the Cross

Read CJ Mahaney’s blog on this interview: Why So Many Cross-Centered Songs? by C.J. Mahaney

For the complete 70 minutes  video of C.J. Mahaney’s interview together with Bob Kauflin at the  WorshipGod09 conference, follow these links:

WG09 Interview Video

“Lessons Learned from Three Decades of Leading.”

In the book titled “The Cross Centered Life by C.J. Mahaney with Kevin Meath“, CJ Mahaney wrote following in “The Most Important Truth Is the Easiest to Forget”:

THE ONLY ESSENTIAL MESSAGE

I hope to teach my son many other things as well, but the gospel is the one essential thing for him to know.

“The gospel,” writes Jerry Bridges, “is not only the most important message in all of history; it is the only essential message in all of history. Yet we allow thousands of professing Christians to live their entire lives without clearly understanding it and experiencing the joy of living by it.”

Author John Stott agrees. “All around us we see Christians and churches relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether.”

Sometimes the most obvious truths are the ones we need to be reminded of the most.

George Orwell once noted that “sometimes the first duty of intelligent men is the restatement of the obvious.” Perhaps the purpose of this book is to restate the obvious, yet oft-neglected, truth of the gospel, to bring it before you one more time.

On the other hand, maybe you’re thinking, “I already know this truth-I’ve known it for years.” That’s good, but let me ask you this:

Is your life cross centered?

The symptoms that arise from not being cross centered are easy to spot. Do any of these describe you?

• You often lack joy.

• You’re not consistently growing in spiritual maturity.

• Your love for God lacks passion.

• You’re always looking for some new technique, some “new truth” or new experience that will pull all the pieces of your faith together.

If you can relate to any of these symptoms, let me encourage you to keep reading. As you learn to live a cross centered life, you’ll learn:

• How to break free from joy-robbing, legalistic thinking and living

• How to leave behind the crippling effects of guilt and condemnation

• How to stop basing your faith on your emotions and circumstances

• How to grow in gratefulness, joy, and holiness

These aren’t the overhyped promises of an author wanting to convince you to read his book. These are God’s promises to all who respond to His wonderful plan of salvation.

Too many of us have moved on from that glorious plan. In our never-ending desire to move forward and make sure that everything we do, say, and think is relevant to modern living, too many of us have stopped concentrating on the wonders of Jesus crucified.

Too many of us have fumbled the most important truth of the Bible, and therefore we’ve suffered the consequences.

But it’s not too late to change. It’s not too late to restate and reestablish the obvious truth as the most important truth in your life.

The message that Paul had for Timothy is the same message God has for you. You need to rediscover the truth that first saved you. The key to joy, to growth, to passion isn’t hiding from you. It’s right before your eyes.

It’s the gospel.

The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 1 Peter 2:24

Martyn Lloyd-Jones wrote:

Martyn Lloyd Jones

The essence of evangelism is not merely to talk about the cross but to proclaim the true doctrine of the cross. There are people who talk about it, but they do so in a purely sentimental manner. They are like the daughters of Jerusalem, whom the Lord Himself rebuked, weeping as they thought of what they called the tragedy of the cross. That is not the right way to view it. There are those who regard the cross as something which exercises a kind of moral influence upon us. they say that its whole purpose is to break down our hard hearts. But that is not the biblical teaching as to its meaning. The purpose of the cross is not to arouse pity in us, neither is it merely some general display of the love of God. Not at all! It is finally understood only in terms of the law. What was happening upon the cross was that our Lord and Saviour Jesus Christ, the Son of God, was enduring in His own holy body the penalty prescribed by the holy law of God for the sin of man. The law condemns sin, and the condemnation that it pronounces is death. “The wages of sin is death.” The law pronounces that death must pass upon all who have sinned against God and broken His holy law. Christ says, “Think not that I am come to destroy the law, or the prophets; I am not come to destroy, but to fulfil.” One of the ways in which the law has to be fulfilled is that its punishment of sin must be carried out. This punishment is death, and that was why He died. The law must be fulfilled. God cannot put it to one side in any respect, and the punishment cannot be put on one side. God in forgiving us — let us say so clearly — does not do so by deciding not to exact the punishment that He has decreed. That would imply a contradiction of His holy nature. Whatever God says must be brought to pass. He does not go back upon Himself and upon what He says. He has said that sin has to be punished by death, and you and I can be forgiven only because the punishment has been thus exacted. In respect to its punishment of sin God’s law has been fulfilled absolutely, because He has punished sin in the holy, spotless, blameless body of His own Son there upon the cross on Calvary’s hill.  Christ is fulfilling the law on the cross, and unless you interpret the cross, and Christ’s death upon it, in strict terms of the fulfilling of the law you have not the scriptural view of the death upon the cross.

From: Martyn Lloyd-Jones -“The Sermon on the Mount” (Eerdmans, second edition in one volume, 1971, 1976), 167-168.

For a related post:  The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

A Good Time to Thank God for John Calvin.

John Calvin born 10 July 1509 - 500th Anniversary

“Among all those who have been born of women, there has not risen a greater than John Calvin; no age before him ever produced his equal, and no age afterwards has seen his rival. John Calvin propounded truth more clearly than any other man who ever breathed, knew more of Scripture, and explained it more clearly.” – C H Spurgeon on the John Calvin

“There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer—I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it.” C H Spurgeon on the doctrines of John Calvin


“The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God. I cannot shape the truth; I know of no such thing as paring off the rough edges of a doctrine. John Knox’s gospel is my gospel. That which thundered through Scotland must thunder through England again.”— C H Spurgeon on the doctrines of John Calvin

Two clips on John Calvin from Steve Lawson and John Piper:

1. Pastor Dr Steve J. Lawson speaking on John Calvin he found and wrote in his book “The Expository Genius of John Calvin” available from Reformation Press.

2. Pastor Dr John Piper speaking on John Calvin and why a Desiring God Conference in 2009 with a theme focusing on John Calvin right on the 500th year of his birth.

Misunderstanding Grace Without a Proper Grasp of Holiness of God

For saved believers, children of an absolutely Holy God, our call to holiness is inextricably linked to the Holiness of the God we worship. We must have a grasp of God’s holiness based on biblical truth so that we know and believe who He truly is. Without a  proper grasp of God’s holiness, we won’t know who we really are and any understanding we may have of His  grace would be meaningless. For we are wretched  and hell-deserving sinners saved by His grace.  Once we grasp the truth of God’s holiness, it will truly and must  impact our walk and our worship.

”As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1Peter 1:14 -16.

‘Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.’ Hebrews 12:28 – 29

In the book of Isaiah, it is recorded that Prophet Isaiah saw the LORD high and lifted up. “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple…..… Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isaiah 6:1,5). Isaiah saw the Seraphim around the throne of God and they cried out “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” Isaiah 6:3.

Prophet Isaiah, viewed as righteous man of virtues in Israel, was given a view of an absolutely Holy God. Why did the Prophet Isaiah  cried out like that? In his classic book “The Holiness of God”, Dr R.C. Sproul described it vividly, “In that single moment, all his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed – morally and spiritually annihilated. He was undone. He came apart, His sense of integrity collapsed.”

“Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and secure so quaking with terror, that the fear of death takes hold of them, nay, they are, in a manner, swallowed up and annihilated, the inference to be drawn is that men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.” John Calvin, Institutes on the Christian Religion 1, part 5 Book First: Of the Knowledge of God the Creator

The grasping of the truth of God’s holiness must certainly  impact our walk as His disciple and our worship of the God. As we look to the Lord  Jesus Christ, we grasp the truth of God’s holiness as revealed in His Word.  The Holiness of God will put the God’s grace bestowed on us in its proper place.  Jesus Christ, our truth and grace, will be our greatest Joy and Treasure.

Speak, O Lord

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Speak, O Lord

Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.

Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.

Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Open my eyes, that I may behold wondrous things out of your law. Psalms 119:18

Pastor Aiden Wilson Tozer

“The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.” A.W. Tozer

“Mercy is an attribute of God, an infinite and inexhaustible energy within the divine nature which disposes God to be actively compassionate. Both the Old and the New Testaments proclaim the mercy of God. We should banish from our minds forever the common but erroneous notion that justice and judgment characterize the God of Israel, while mercy and grace belong to the Lord of the Church. Actually there is in principle no difference between the Old Testament and the New.”

“In God mercy and grace are one; but as they reach us they are seen as two, related but not identical. As mercy is God’s goodness confronting human misery and guilt, so grace is His goodness directed toward human debt and demerit. It is by His grace that God imputes merit where none previously existed and declares no debt to be where one had been before. Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God’s kindness to us in Christ Jesus.”

“We benefit eternally by God’s being just what He is. Because He is what He is, He lifts up our heads out of the prison house, changes our prison garments for royal robes, and makes us to eat bread continually before Him all the days of our lives. Grace takes its rise far back in the heart of God, in the awful and incomprehensible abyss of His holy being; but the channel through which it flows out to men is Jesus Christ, crucified and risen. The apostle Paul, who beyond all others is the exponent of grace in redemption, never disassociates God’s grace from God’s crucified Son. Always in his teachings the two are found together, organically one and inseparable. (Ephesians 1:5-7)”

“John also in the Gospel that bears his name identifies Christ as the medium through which grace reaches mankind: “For the law was given by Moses, but grace and truth came by Jesus Christ.” But right here it is easy to miss the path and go far astray from the truth; and some have done this. They have compelled this verse to stand by itself, unrelated to other Scriptures bearing on the doctrine of grace, and have made it teach that Moses knew only law and Christ knows only grace. So the Old Testament is made to be a book of law and the New Testament a book of grace. The truth is quite otherwise.

The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.

The Old Testament is indeed a book of law, but not of law only. Before the great flood Noah “found grace in the eyes of the Lord,” and after the law was given God said to Moses, “Thou hast found grace in my sight.” No one was ever saved other than by grace, from Abel to the present moment. Grace indeed came by Jesus Christ, but it did not wait for His birth in the manger or His death on the cross before it became operative. Christ is the Lamb slain from the foundation of the world. The first man in human history to be reinstated in the fellowship of God came through faith in Christ. In olden times men looked forward to Christ’s redeeming work; in later times they gaze back upon it, but always they came and they come by grace, through faith.

We must keep in mind also that the grace of God is infinite and eternal. Instead of straining to comprehend this as a theological truth, it would be better and simpler to compare God’s grace with our need. We can never know the enormity of our sin. What we can know is that “where sin abounded, grace did much more abound.” Who shall define the limitless grace of God? Its “much more” plunges our thoughts into infinitude and confounds them there. All thanks be to God for grace abounding!”

A W Tozer – The Mercy and the Grace of God (selective quotes, emphasis in bold are mine)

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Misunderstanding on the teaching of Grace

Misunderstanding on the teaching of Grace

Romans 6:15 What then? Are we to sin because we are not under law but under grace? By no means!

In Dr Martyn Lloyd-Jones’ “Studies in the Sermon on the Mount“, he commented that misunderstanding will arise when preaching with a “mighty emphasis upon grace”. An erroneous and dangerous misunderstanding led some to think and believe wrongly that the perfect moral Law of God, Decalogue or Ten Commandments, has no place in the life of a  believer:  New Testament’s grace has made the Old Testament’s moral law  redundant. This is not the truth taught by scriptures:

“There was never a man whose preaching, with its mighty emphasis upon grace, was so frequently misunderstood [as Paul]. You remember the deduction some people had been drawing in Rome and in other places. They said, ‘Now then, in view of the teaching of this man Paul, let us do evil that grace may abound, for, surely, this teaching is something that leads to that conclusion and to no other. Paul has just been saying, “Where sin abounded grace did much more abound”; very well, let us continue in sin that more and more grace may abound.’ ‘God forbid’, says Paul; and he is constantly having to say that. To say that because we are under grace we therefore have nothing at all to do with law and can forget it, is not the teaching of the Scriptures. We certainly are no longer under the law but under grace. Yet that does not mean we need not keep the law. We are not under the law in the sense that it condemns us; it no longer pronounces judgement or condemnation on us. No! but we are meant to live it, and we are even meant to go beyond it. The argument of the Apostle Paul is that I should live, not as a man who is under the law, but as Christ’s free man. Christ kept the law, He lived the law; as this very Sermon on the Mount emphasizes, our righteousness must exceed that of the scribes and Pharisees. Indeed, He has not come to abolish the law; every jot and tittle of the law has to be fulfilled and perfected. Now that is something which we very frequently find forgotten in this attempt to put up law and grace as antitheses, and the result is that men and women often completely and entirely ignore the law.

But let me put it this way. It is not true to say of many of us that in actual practice our view of the doctrine of grace is such that we scarcely ever take the plain teaching of the Lord Jesus Christ seriously ?  We have so emphasized the teaching that all is of grace and that we ought not to imitate His example in order to make ourselves Christians, that we are virtually in the position of ignoring His teaching altogether and of saying that it has nothing to do with us because we are under grace. Now I wonder how seriously we take the gospel of our Lord and Saviour Jesus Christ . ” Martyn Lloyd-Jones – Studies in the Sermon on the Mount, i, p. 12 (emphasis in bold are mine)

“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Mathews 5:17- 20

But it is easier for heaven and earth to pass away than for one dot of the Law to become void. Luke 16:17

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Lasting Results from Evangelist Dr John Sung’s Ministry in Manila, Philippines.

“Three Churches in Manila – the Episcopal, the United Evangelical and the Christian Assembly Churches – united in extending an invitation to Dr Sung to conduct meetings from June 6th to 14th. he traveled to Manila after another great campaign in Peking in April.

Crowds gathered from all over Luzon and from other islands to attend the meetings. About 800 people filled every seat and blocked the aisles and stairways of the Chinese United Evangelical Church. Pastor Silas Wang of the United Church who took a prominent role in the meetings said: ” Dr. Sung had one line of teaching: sin, repentance, the new birth, holiness.” As usual, his denunciations of sin were fearless – the sins of professing Christians especially so. Sometimes he would single out an individual, a pastor or an office-bearer in the church, and say, “There is sin in your heart !”and he was always right. Sung used some of the old illustrations and some new ones. Once he appeared carrying a miniature coffin half full of stones. These represented sin committed and the death which sin would bring. For every fresh sin committed a stone would be added to the load until the bearer was almost bowed down under the weight. To emphasize the New Birth, he came on to the platform one day wearing an old gown with the names of different sins written all over it. Then, at the appropriate moment in the address, he discarded the old gown “at the Cross” and put on a new robe of righteousness produced from somewhere ! The sermons lasted as usual two hours or more with the favorite choruses copiously interspersed. Evangelism was followed by instruction to newly converted and the other Christians, and towards the end there was healing meeting. Crowds went to the platform to be prayed for, yet Dr. Sung, days later, would met the individuals and recognizing them as among those who had sought healing, ask “How are you?” He has a prodigious memory.

There were lasting results from these meetings. The United Evangelical Church was greatly straightened and its evangelistic zeal kindled. The Evangelistic Band organization which was formed at that time was still active in 1953, eighteen years later having survived the years of war and grown out of all recognition. It was divided into ten sections, each with its own leader and its own responsibility for prison, hospital and radio evangelism, for personal visitation, cottage meetings, devotional gatherings and the like. A missionary, writing in 1954, reports: “So many of the true Christians in the Philippines are the direct result of John Sung’s ministry”

A Biography of John Sung By Leslie T. Lyall Page 181-182

A copy of book can be read online here: A Biography of John Sung By Leslie T. Lyall.

Some Photographs of John Sung’s ministry and meetings can be viewed here: Dr John Sung – God’s Evangelist to Chinese in China and Asia

For other posts on this blog on John Sung.

In the New Jerusalem

In the New Jerusalem, a hymn  penned by the late  Reverend  (Dr) Timothy Tow  Siang Hui (1920-2009) .  The accompanying melody for In the New Jerusalem is  from  Bethel Hymns. This hymn In the New Jerusalem is one of my favorite  because of  its  joyous melody and the heavenly truth declaring the blessed Hope all believers, washed by the blood of the Lamb of God, can  look forward to.

I thanked God  for Timothy Tow, for his faithful ministry for the Lord Jesus Christ, for the many years of labor and service for his beloved Saviour. Indeed, I was blessed by his faithful  preaching, indirectly through his books and through the many people God raised up over the years through his ministry.

Rev Dr Timothy Tow Siang Hui

“When every true servant of Jesus Christ is blessed in his preaching ministry, he must be careful to exalt his Lord and Saviour and not to usurp one ray of His glory. This is the Apostle Paul’s admonition to us preachers. “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake” (II Cor 4:5). ……………I have therefore taken II Cor 4:5, ….. as my life verse. Please pray for me” (“He Must Increase, but I Must Decrease” sermon  By Rev (Dr) Timothy Tow, Aug 4, 2002)

“Let every preacher take note, when God blesses your preaching and when your hearers thank you for your sermon, don’t be proud about it. Remember John the Baptist saying, “For he must increase, but I must decrease. Amen.“ (“He Must Increase, but I Must Decrease” sermon  By Rev (Dr) Timothy Tow, Aug 4, 2002)

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In the New Jerusalem

We’re a pilgrim band now headed for the glory land of light.
We are travelling through the wilderness of night.
We’ve a home that’s far away beyond the heaven and the stars.
In the New Jerusalem.

In that land of glory where the saints are gathered round the Throne.
Not a sigh or tear, no sorrow nor a groan.
But an everlasting song of victory flows from every tongue.
In the New Jerusalem.

We are heading nearer nearer for the land that’s now in sight.
Will you join us to the City fair and bright?
Is your name forever written in the Lamb’s book of Life?
In the New Jerusalem.

Chorus
Hal-le-lu-jah ! fills the heaven
For the saints have all come home
To Je-ru-sa-lem ! To Je-ru-sa-lem !
Joy-fully they shout Ho-sanna ! Come and crown Him King of Kings !
In the New…….Je-ru-sa-lem !

Lyrics: Rev Dr Timothy Tow
Music: Melody – Bethel Hymns (Please follow this link to enjoy the melody)

Note:

Rev Dr Timothy Tow was the Founding Pastor of Life Bible Presbyterian Church and related Bible Presbyterian Churches in Singapore and Malaysia.  He was also the Founding Principal of Far Eastern Bible College ( FEBC), Singapore.