The Truth of the Cross: Jesus Christ taking God’s curse and wrath in the place of sinners

"Christ redeemed us from the curse of the law by becoming a curse for us' Galatians 3:13

‘If it is true that the cross is of central importance to biblical Christianity, it seems that it is essential for Christians to have some understanding of its meaning in biblical terms. That

R C Sproul

would be true in any generation, but it’s particularly necessary in this one. I doubt there has been a period in the two thousand years of Christian history when the significance, the centrality, and even the necessity of the cross have been more controversial than now. There have been other periods in church history when theologies emerged that regarded the cross of Christ as an unnecessary event, but never before in Christian history has the need for an atonement been as widely challenged as it is today.’ R. C. Sproul, The Truth of the Cross

“I’ve heard sermons about the nails and the thorns.  Granted, the physical agony of crucifixion is a ghastly thing.  But thousands of people have died on crosses, and others have had even more painful, excruciating deaths than that.  But only One received the full measure of the curse of God while on a cross. Because of that, I wonder if Jesus was even aware of the nails and the thorns.  He was overwhelmed by the outer darkness.  On the cross, He was in hell, totally bereft of the grace and the presence of God, utterly separated from all blessedness of the Father.  He became a curse for us so that we one day will be able to see the face of God. God turned His back on His Son so that the light of His countenance will fall on us.  It’s no wonder Jesus screamed from the depths of His soul.” R. C. Sproul, The Truth of the Cross

“Nowhere in Scripture is the reality of God’s wrath more sharply manifested than in the forsaking of His Messiah. To be cursed of God is to be cut off from His presence and all of His benefits. The Incarnate Christ who enjoyed intimate personal fellowship with the Father, such as no man had ever enjoyed, was suddenly and completely cut off. Once the sin of man was imputed to Him, He became the virtual incarnation of evil. The load He carried was repugnant to the Father. God is too holy to even look at iniquity. God the Father turned His back upon the Son, cursing Him to the pit of hell while on the cross. Here was the Son’s ‘descent into hell.’ Here the fury of God raged against Him. His scream was the scream of the damned. For us.” R.C. Sproul, Tabletalk magazine, “My God, My God, Why Hast Thou Forsaken Me?” (April 1990), p. 6.

‘The figure of a cross is the universal symbol of Christianity. The concept of atonement reaches back to the Old Testament where God set up a system by which the people of Israel could make atonement for their sins. To atone is to make amends, to set things right. Both the Old and New Testaments make it clear that all human beings are sinners. As our sins are against an infinite, holy God who cannot even look upon sin, atonement must be made in order for us to have fellowship with God. Because sin touches even our best acts, we are incapable of making a sufficient sacrifice. Even our sacrifices are tainted and would require a further sacrifice to cover that blemish, ad infinitum. We have no gift valuable enough, no work righteous enough to atone for our own sins. We are debtors who cannot pay their debts. In receiving the wrath of the Father on the cross, Christ was able to make atonement for His people. Christ carried, or bore, the punishment for the sins of human beings. He atoned for them by accepting the just punishment due for those sins. The Old Testament covenant pronounced a curse upon any person who broke the law of God. On the cross, Jesus not only took that curse upon Himself, but He became “a curse for us” (Galatians 3:13). He was forsaken by the Father and experienced the full measure of hell on the cross.’ R.C. Sproul, Essential Truths  of The Christian Faith, 1992, 137-138

“On the cross, God’s wrath was poured out on Christ. God did strike Him, smite Him, and afflict Him – but not for any evil in Christ.” R. C. Sproul, The Truth of the Cross

‘Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. All we like sheep have gone astray; we have turned–every one–to his own way; and the LORD has laid on him the iniquity of us all……By oppression and judgment he was taken away; … he was cut off out of the land of the living, stricken for the transgression of my people? …….although he had done no violence, and there was no deceit in his mouth. ‘ Isaiah  53:4-6,8,9

“If all that happened was the single transfer of our sins to Jesus, we would not be justified…..We must see that the righteousness of Christ that is transferred to us is the righteousness He achieved by living under the Law for thirty-three years without sinning.”  R. C. Sproul, The Truth of the Cross

‘Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. ‘Isaiah  53:10-12

‘Atonement involves substitution and satisfaction. In taking God’s curse upon Himself, Jesus satisfied the demands of God’s holy justice. He received God’s wrath for us, saving us from the wrath that is to come (1 Thessalonians 1:10). A key phrase in the Bible regarding the Atonement is the phrase, “in behalf of.” Jesus did not die for Himself, but for us. His suffering was vicarious; He was our substitute. He took our place in fulfilling the role of the Lamb of God who takes away the sin of the world. While the Father’s wrath is real, it should be noted that the atonement Christ made was not a case of the Son working against the Father’s will. It is not as if Christ were snatching His people out of the Father’s hand. The Son did not persuade the Father to save those whom the Father was loathe to save. On the contrary, both Father and Son willed the salvation of the elect and worked together to bring it to pass. As the apostle Paul wrote, “God was in Christ, reconciling the world to Himself” (2 Corinthians 5:19).’ R.C. Sproul, Essential Truths  of The Christian Faith, 1992, 137-138

To Download FREE MP3 Sermon “The Curse Motif of the Atonement” by Dr R C Sproul delivered  at the T4G08:

The Curse Motif of the Atonement (from Ligonier Ministries)

The Curse Motif of the Atonement (from T4G’s site)

To view or listen to a short video extract from the sermon “The Curse Motif of the Atonement” by Dr R C Sproul delivered  at the T4G08 Session V:

Related Post: The Essence of Gospel Evangelism Is To Proclaim the True Doctrine of the Cross by Martyn Lloyd-Jones

Misunderstanding Grace Without a Proper Grasp of Holiness of God

For saved believers, children of an absolutely Holy God, our call to holiness is inextricably linked to the Holiness of the God we worship. We must have a grasp of God’s holiness based on biblical truth so that we know and believe who He truly is. Without a  proper grasp of God’s holiness, we won’t know who we really are and any understanding we may have of His  grace would be meaningless. For we are wretched  and hell-deserving sinners saved by His grace.  Once we grasp the truth of God’s holiness, it will truly and must  impact our walk and our worship.

”As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1Peter 1:14 -16.

‘Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.’ Hebrews 12:28 – 29

In the book of Isaiah, it is recorded that Prophet Isaiah saw the LORD high and lifted up. “In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple…..… Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isaiah 6:1,5). Isaiah saw the Seraphim around the throne of God and they cried out “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” Isaiah 6:3.

Prophet Isaiah, viewed as righteous man of virtues in Israel, was given a view of an absolutely Holy God. Why did the Prophet Isaiah  cried out like that? In his classic book “The Holiness of God”, Dr R.C. Sproul described it vividly, “In that single moment, all his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed – morally and spiritually annihilated. He was undone. He came apart, His sense of integrity collapsed.”

“Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and secure so quaking with terror, that the fear of death takes hold of them, nay, they are, in a manner, swallowed up and annihilated, the inference to be drawn is that men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.” John Calvin, Institutes on the Christian Religion 1, part 5 Book First: Of the Knowledge of God the Creator

The grasping of the truth of God’s holiness must certainly  impact our walk as His disciple and our worship of the God. As we look to the Lord  Jesus Christ, we grasp the truth of God’s holiness as revealed in His Word.  The Holiness of God will put the God’s grace bestowed on us in its proper place.  Jesus Christ, our truth and grace, will be our greatest Joy and Treasure.

Misunderstanding Grace : “outside the law” is not the same as having no law

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Romans 6:1-2

Martin Luther, 1483-1546

‘In [Romans] chapter 6, St. Paul takes up the special work of faith, the struggle which the spirit wages against the flesh to kill off those sins and desires that remain after a person has been made just. He teaches us that faith doesn’t so free us from sin that we can be idle, lazy and self-assured, as though there were no more sin in us. Sin is there, but, because of faith that struggles against it, God does not reckon sin as deserving damnation. Therefore we have in our own selves a lifetime of work cut out for us; we have to tame our body, kill its lusts, force its members to obey the spirit and not the lusts. We must do this so that we may conform to the death and resurrection of Christ and complete our Baptism, which signifies a death to sin and a new life of grace. Our aim is to be completely clean from sin and then to rise bodily with Christ and live forever.

St. Paul says that we can accomplish all this because we are in grace and not in the law. He explains that to be “outside the law” is not the same as having no law and being able to do what you please. No, being “under the law” means living without grace, surrounded by the works of the law. Then surely sin reigns by means of the law, since no one is naturally well-disposed toward the law. That very condition, however, is the greatest sin. But grace makes the law lovable to us, so there is then no sin any more, and the law is no longer against us but one with us.

This is true freedom from sin and from the law; St. Paul writes about this for the rest of the chapter. He says it is a freedom only to do good with eagerness and to live a good life without the coercion of the law. This freedom is, therefore, a spiritual freedom which does not suspend the law but which supplies what the law demands, namely eagerness and love. These silence the law so that it has no further cause to drive people on and make demands of them. It’s as though you owed something to a moneylender and couldn’t pay him. You could be rid of him in one of two ways: either he would take nothing from you and would tear up his account book, or a pious man would pay for you and give you what you needed to satisfy your debt. That’s exactly how Christ freed us from the law. Therefore our freedom is not a wild, fleshy freedom that has no obligation to do anything. On the contrary, it is a freedom that does a great deal, indeed everything, yet is free of the law’s demands and debts.’ Preface to the Letter of St. Paul to the Romans by Martin Luther, 1483-1546 Translated by Bro. Andrew Thornton, OSB

Related Posts:

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

Misunderstanding on the teaching of Grace

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

The Law of God Must Be Perpetual: No Abrogation, No Amendment.

The Perfect Law of God Must Stand Forever

The Breath of the Almighty: The Holy Spirit

The Breath of the Almighty: The Holy Spirit

By Pastor Dr. Alistair Begg

at the Ligonier Ministries 2009 National Conference: “The Holiness of God”

Alistair Begg - “The Breath of the Almighty: The Holy Spirit”

Update: Embedded Video “Alistair Begg – “The Breath of the Almighty: The Holy Spirit” is no longer available on YouTube as at 24 June 2009

Please visit Ligonier Ministry’s site to download the MP3 or get the full its DVD on the 2009 National Conference: “The Holiness of God”

For a good blog post on notes taken from this sermon.

For another sermon by Alistair Begg on “Reflections on the Doctrine of Trinity”.

Thinking Biblically About Homosexuality by John Macarthur

“There is so much confusion on this outside the church that’s explicable. But there seems to be about equal confusion inside the church. In fact, there is a new kind of evangelicalism that labels itself, tolerant, loving, non-judgmental, that is affirming those who carry about and legitimize these kind of lusts and behaviors and they do so while maintaining the name of Jesus Christ in an affirmation that they themselves are Christians. ” Thinking Biblically About Homosexuality by John Macarthur

Watch the whole sermon by Pastor John Macarthur here: http://www.gty.org/Resources/Videos/Pulpit/V8280-322

For a transcript of the sermon: Thinking Biblically About Homosexuality – by John MacArthur Copyright 2007, Grace to You.

“First Corinthians 6 is very clear about the eternal consequence for those who practice homosexuality—but there’s good news. No matter what the sin is, whether homosexuality or anything else, God has provided forgiveness, salvation, and the hope of eternal life to those who repent and embrace the gospel. Right after identifying homosexuals as those who “will not inherit the kingdom of God,” Paul said, “Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Corinthians 6:11).

God’s plan for many homosexuals is salvation. There were former homosexuals in the Corinthian church back in Paul’s day, just as there are many former homosexuals today in my church and in faithful churches around the country. Do they still struggle with homosexual temptation? Sure they do. What Christian doesn’t struggle with the sins of their former life? Even the great apostle Paul acknowledges that fight (Romans 7:14-25). But former homosexuals sit in biblical churches throughout the country praising their Savior, along with former fornicators, idolaters, adulterers, thieves, coveters, drunkards, revilers, and swindlers. Remember, such were some of you too.”  God’s Plan for the Gay Agenda by John MacArthur

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There is a sure hope of deliverance to be found in Jesus Christ for all hungry and thirsty souls, including some who are now into the sins of homosexuality and are “sat in darkness and in the shadow of death, prisoners in affliction and in irons”. God will deliver hungry and thirsty souls who cry out to God and who turn to Jesus Christ as their Redeemer, He will lead them “by a straight way” and for it is God who “shatters the doors of bronze and cuts in two the bars of iron”.

Psalms 107:10 Some sat in darkness and in the shadow of death, prisoners in affliction and in irons,

Psalms 107:3-16 : “and gathered in from the lands, from the east and from the west, from the north and from the south. Some wandered in desert wastes, finding no way to a city to dwell in; hungry and thirsty, their soul fainted within them. Then they cried to the LORD in their trouble, and he delivered them from their distress. He led them by a straight way till they reached a city to dwell in. Let them thank the LORD for his steadfast love, for his wondrous works to the children of man! For he satisfies the longing soul, and the hungry soul he fills with good things. Some sat in darkness and in the shadow of death, prisoners in affliction and in irons, for they had rebelled against the words of God, and spurned the counsel of the Most High. So he bowed their hearts down with hard labor; they fell down, with none to help. Then they cried to the LORD in their trouble, and he delivered them from their distress. He brought them out of darkness and the shadow of death, and burst their bonds apart. Let them thank the LORD for his steadfast love, for his wondrous works to the children of man! For he shatters the doors of bronze and cuts in two the bars of iron”

Mat 11:28-30  “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Lasting Results from Evangelist Dr John Sung’s Ministry in Manila, Philippines.

“Three Churches in Manila – the Episcopal, the United Evangelical and the Christian Assembly Churches – united in extending an invitation to Dr Sung to conduct meetings from June 6th to 14th. he traveled to Manila after another great campaign in Peking in April.

Crowds gathered from all over Luzon and from other islands to attend the meetings. About 800 people filled every seat and blocked the aisles and stairways of the Chinese United Evangelical Church. Pastor Silas Wang of the United Church who took a prominent role in the meetings said: ” Dr. Sung had one line of teaching: sin, repentance, the new birth, holiness.” As usual, his denunciations of sin were fearless – the sins of professing Christians especially so. Sometimes he would single out an individual, a pastor or an office-bearer in the church, and say, “There is sin in your heart !”and he was always right. Sung used some of the old illustrations and some new ones. Once he appeared carrying a miniature coffin half full of stones. These represented sin committed and the death which sin would bring. For every fresh sin committed a stone would be added to the load until the bearer was almost bowed down under the weight. To emphasize the New Birth, he came on to the platform one day wearing an old gown with the names of different sins written all over it. Then, at the appropriate moment in the address, he discarded the old gown “at the Cross” and put on a new robe of righteousness produced from somewhere ! The sermons lasted as usual two hours or more with the favorite choruses copiously interspersed. Evangelism was followed by instruction to newly converted and the other Christians, and towards the end there was healing meeting. Crowds went to the platform to be prayed for, yet Dr. Sung, days later, would met the individuals and recognizing them as among those who had sought healing, ask “How are you?” He has a prodigious memory.

There were lasting results from these meetings. The United Evangelical Church was greatly straightened and its evangelistic zeal kindled. The Evangelistic Band organization which was formed at that time was still active in 1953, eighteen years later having survived the years of war and grown out of all recognition. It was divided into ten sections, each with its own leader and its own responsibility for prison, hospital and radio evangelism, for personal visitation, cottage meetings, devotional gatherings and the like. A missionary, writing in 1954, reports: “So many of the true Christians in the Philippines are the direct result of John Sung’s ministry”

A Biography of John Sung By Leslie T. Lyall Page 181-182

A copy of book can be read online here: A Biography of John Sung By Leslie T. Lyall.

Some Photographs of John Sung’s ministry and meetings can be viewed here: Dr John Sung – God’s Evangelist to Chinese in China and Asia

For other posts on this blog on John Sung.

FREE ! : The Holiness of God 2009 – Ligonier National Conference

UPDATED: 9 July 2009

Ligonier Ministries has had graciously allowed all the videos of the recent concluded The Holiness of God - 2009 National Conference (March 19–21, 2009) to be available FREE of charge for a limited period.

Watch the Free Conference Webcast for a Limited Time

UPDATED: 9 July 2009 : The free viewing period is no longer available. You may visit Ligonier Ministries here to purchase a download the MP3 , buy the conference CD or DVD on the 2009 National Conference: “The Holiness of God”.

The speakers at the The Holiness of God – 2009 National Conference were:

Thabiti Anyabwile

Alistair Begg

Don Carson

Ligon Duncan

Sinclair Ferguson

Robert Godfrey

Steven J. Lawson

Al Mohler

R.C. Sproul

R.C. Sproul Jr.

Derek Thomas

All these ministers came together “to proclaim and defend the holiness of God”. Within this main conference, there is a mini-conference on the life and influence of great Christian reformer John Calvin, whose 500th birthday is in July 2009.

http://www.ligonier.org/conferences_national.php

Are YOU a GOOD person?

“…holiness without which no one

will see the Lord.” Heb 12:14

From Homosexuality to Holiness – Living with HIV and Hope

A gripping testimony of a rebellious young man who was steeped into homosexuality and drugs. The young man and his non-believing parents were saved and transformed by the Gospel of Jesus Christ. A sovereign God, through sad and disappointing circumstances, drew them and called them to repentance and faith in Jesus Christ.

(Video:From Homosexuality to Holiness – Living with HIV and Hope)

“For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.” Jer 29:11-13

“In this video, Christopher Yuan gives his testimony with his father, Leon at a Thanksgiving service. Christopher tells his story of God bringing him out of the homosexual lifestyle into a life of purity and obedience. In addition, although living with HIV, Christopher has realized that his true hope is found in Jesus Christ and lives each day to please His Lord and Savior. Visit his website at www.christopheryuan.com.”

Tremble and Fear the Lord

Prophet Habakkuk, a holy and righteous man, like all holy men in scriptures “were struck and overwhelmed whenever they beheld the presence of God”. God our Heavenly Father is the unchangeable God. When we approach God in prayer and when we worship God, we must always remember that Him whom scriptures described as Holy, Holy, Holy.

“O Jehovah, I have heard Your report; I am afraid. O Jehovah, give new life to Your work in the midst of years; in the midst of the years make known; in wrath remember mercy. ………………………………..I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me. Yet I will quietly wait for the day of trouble to come upon people who invade us.” Hab 3:2,16

“Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and secure so quaking with terror, that the fear of death takes hold of them, nay, they are, in a manner, swallowed up and annihilated, the inference to be drawn is that men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.” John Calvin, Institutes on the Christian Religion 1, part 5 Book First: Of the Knowledge of God the Creator

The Holiness of God – Our Call To Holiness

As believers, sons and daughters of an absolutely Holy God, our call to holiness is inextricably linked to the Holiness of the God we worship.”As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” 1Pe 1:14 -16

Isaiah saw the Seraphim around the throne of God and they cried out “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” Isa 6:3

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isa 6:1,5).

Why did Isaiah cried out like that? Prophet Isaiah, viewed as righteous man of virtues in Israel, was given a view of an absolutely Holy God. In his classic book “The Holiness of God”, Dr R.C. Sproul described it vividly, “In that single moment, all his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed – morally and spiritually annihilated. He was undone. He came apart, His sense of integrity collapsed.”

“Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God. When we see those who previously stood firm and secure so quaking with terror, that the fear of death takes hold of them, nay, they are, in a manner, swallowed up and annihilated, the inference to be drawn is that men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.” John Calvin, Institutes on the Christian Religion 1, part 5 Book First: Of the Knowledge of God the Creator

“The Holiness of God: The angels declare that God is “Holy, Holy, Holy.” Without a proper grasp of God’s holiness we do not understand who He truly is, nor do we understand who we truly are. Once we begin to grasp the true meaning of God’s holiness, our lives and our worship will be forever changed.” Source: http://www.ligonier.org/

Read more here : The Holiness of God

Lord’s Prayer: Confession should be a daily activity for the Christian – by R. C. Sproul

Confession
After expressing adoration, we must come with hearts of confession. Remember that we have no right to come before God at all, apart from the finished work of Christ. We can make no claim, in and of ourselves, to the ear of God. We have no intrinsic right to his presence. The Scriptures tell us that God is too holy to even look at sin. God delights in the prayers of the righteous, but we are not very righteous in our daily lives. Nevertheless, the God we serve invites us into his presence in spite of our sin.

In our study of the Lord’s Prayer, we have already considered some of the important elements of confession. As the model prayer indicates, confession is to be a normal part of our conversation with God. Confession is not a frivolous matter to be engaged in only at appointed times and dates throughout the year. Confession should be a daily activity for the Christian, whose entire pilgrimage is characterized by the spirit of repentance. The principal reason why confession must be on a daily basis is because our sins are committed on a daily basis against divine law. We do things we ought not to do and leave undone those things God commands us to do. We run up a daily indebtedness before God. Consequently, our daily prayers must include genuine acts of confession.”

“Confession is like a declaration of bankruptcy. God requires perfection. The slightest sin blemishes a perfect record. All the “good deeds” in the world cannot erase the blemish and move us from imperfection to perfection. Once the sin has been committed, we are morally bankrupt. Our only hope is to have that sin forgiven and covered through the atonement of the one who is altogether perfect.

When we sin, our only option is repentance. Without repentance there is no forgiveness. We must come before God in contrition. David put it this way:

You do not delight in sacrifice. . . . The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise. (Psalm 51:16-17, NIV)

Here David’s profound thoughts reveal his understanding of what many Old Testament persons failed to grasp–that the offering of sacrifices in the temple did not gain merit for the sinner. Sacrifices pointed beyond themselves to the perfect Sacrifice. The perfect atonement was offered by the perfect Lamb without blemish. The blood of bulls and goats does not take away sin. The blood of Jesus does. To avail ourselves of the atonement of Christ, to gain that covering, requires that we come before God in brokenness and contrition. The true sacrifices of God are a broken spirit and a contrite heart.

There was an important element of surprise in David’s experience of forgiveness. He had begged God to wash away his sin and to make him clean. In a certain sense, forgiveness must never be a surprise. We should never be surprised when God keeps his word. In 1 John 1:9, God tells us that if we confess our sins, he will be faithful to forgive those sins. God keeps his promises; man does not. God is the covenant Maker; we are covenant breakers.

Looking at the issue from another perspective, however, we ought to be surprised every time we experience forgiveness. We ought never to take God’s mercy and forgiveness for granted, even though we live in a culture that does. It is terrifying to consider the ease with which we take God’s grace for granted. I occasionally ask collegians, seminarians, seminary professors, and ministers the questions, “Is God obligated to be loving? Is he bound to forgiveness and grace?” Again and again their answers are in the affirmative: “Yes, of course, it’s God’s nature to be loving. He’s essentially a God of love. If he didn’t show love, he wouldn’t be God. If God is God, then he must be merciful!”

He must be merciful? If God must be merciful, then his mercy is no longer free or voluntary. It has become obligatory; if so, then it is no longer mercy, but justice. God is never required to be merciful. As soon as we think God is obligated to be merciful, a red light should flash in our brains, indicating that we are no longer thinking about mercy, but about justice. We need to do more than sing “Amazing Grace”–we need to be repeatedly amazed by grace.

Adapted from R.C. Sproul’s small book Does Prayer Change Things?.

Please visit and read the full post here: The Practice of Prayer (pt. 3)

God does not chastise you? Then you are bastards and not sons !

WHY does God, as the heavenly Father, wants to chasten His children?

“for whom the Lord loves He chastens, and He scourges every son whom He receives.“ If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons.” Heb 12:5-9

The answer from the scriptures is simply that God wants to profit His children through pruning, trials and chastening so that our faith is tested and refined. Christ said that if we follow Him, we must deny ourselves and take up OUR cross and follow Him. In all our ways, looking unto Jesus Christ, acknowledging that He is Lord. We abide in Christ, trust and lean completely on Him. We must always remember that our Heavenly Father is the Holy, Holy, Holy God. In our walk with God, we must cast aside every weight (the love of and cares for this world) and strive against the propensity to  sin which could easily side-tracked us. Practically, it is to constantly immerse in His Word and submit to the Holy Spirit indwelling. In our walk with Him, lest we be weary and faint in our minds , God allows and sends chastening and does pruning so that we may bear more fruits of the Spirit (John 15:2).

God as Heavenly Father loves and scourges every son (and daughter) whom He receives. God wants His children to grow up into “trees of righteousness” (Isa 61:3) and not remained as babes. As God’s children, we must trust Him that “for whom the Lord loves He chastens”. We have to obey, submit, receive and endure God’s chastening as that is how God deals with His children.

God loves His children, here are the scriptural teachings on the purpose of His chastening and He has said it so clearly:

“Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the Author and Finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and sat down at the right of the throne of God.” Heb 12:1-2

For consider Him who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds. You have not yet resisted unto blood, striving against sin. Heb 12:3-4

And you have forgotten the exhortation which speaks to you as to sons, “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him; for whom the Lord loves He chastens, and He scourges every son whom He receives.“ If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons. Heb 12:5-9

Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live? For truly they chastened us for a few days according to their own pleasure, but He for our profit, that we might be partakers of His holiness. Heb 12:9-10

Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it. Because of this, straighten up the hands which hang down and the enfeebled knees. And make straight paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed. Heb 12:11-13

The Holiness of God

There is but one only, living, and true God, who is ….most holy (Of God, and of the Holy Trinity -WCF Chapter II -I)

In the book of Isaiah, it is recorded that Prophet Isaiah saw the LORD high and lifted up.

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.… “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the LORD Almighty.” (Isa 6:1,5).

Why did Isaiah cried out like that? Prophet Isaiah, viewed as righteous man of virtues in Israel, was given a view of an absolutely Holy God. In his classic book “The Holiness of God”, Dr R.C. Sproul described it vividly, “In that single moment, all his self-esteem was shattered. In a brief second he was exposed, made naked beneath the gaze of the absolute standard of holiness. As long as Isaiah could compare himself to other mortals, he was able to sustain a lofty opinion of himself to other mortals, he was able to sustain a lofty opinion of his own character. The instant he measured himself by the ultimate standard, he was destroyed – morally and spiritually annihilated. He was undone. He came apart, His sense of integrity collapsed.”

Pastor John Macarthur commenting on the same Isaiah’s vision of an absolutely Holy God said, “Beloved, no one can stand in the presence of God without becoming profoundly and devastatingly aware of his own wretchedness, sinfulness. That’s why I’m telling you. If we don’t understand the holiness of God, we don’t understand our sinfulness. And we don’t understand how heinous it is and we don’t understand the consequences of it. To see even the smallest glimpse of God’s holiness is to be devastated…devastated. Isaiah would never be the same, never. Neither would anybody else.”

Isaiah saw the Seraphim around the throne of God and they cried out “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” Isa 6:3

Why the cry of “Holy, Holy, Holy”? What is the meaning behind this thrice repetition? God is God, He is not like us. He is the Almighty, Infinite, Eternal, Just, Unchangeable, Perfect and Sovereign God, He is absolutely Holy and we are not. It is meant to emphasize the importance of acknowledging, recognizing and fearing God’s otherness or uniqueness. Essentially it is like saying, “Otherness, Otherness, Otherness” or “ Unique, Unique, Unique”.

An absolutely holy God who is merciful and full of grace did not left Isaiah devastated because “one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” Isa 6:6-7

Pastor John Macarthur said on Isa 6:6-7“Beloved, I think all of this looks at the cross, don’t you? I think all of this looks at the cross. I think the cross is the live coal that touches our lips. The cross is the thing that purges us. You see, you and I could never stand in the presence of a holy God, we would be consumed. That’s why the Pharisees had to kill Jesus. I mean, they had to kill Him, He ruined the average. He came along and He was God and His holiness was so real that their supposed holiness was exposed and they had to kill Him. And when He died He died not because they had to kill Him, but because God had to let Him die for our sin. The cross touches us and makes us pure.”

Our appropriate response must be to acknowledge that God is Holy, Holy, Holy. We must exercise great care in approaching God recognizing He is a thrice Holy God. He is the unchangeable God and still always the thrice Holy God. We get a very clear view and manifestation of God’s holiness at the Calvary cross. God’s perfect hatred of sin caused Him even to take the life of His own begotten Son, the pure and sinless Lamb of God. R.C. Sproul once said “Because until you meet a God who is holy and is sovereign, you don’t know what grace means.” By faith, we can see the Calvary cross is for us that same live coal and the cross touches our filthy and unclean lips and makes us pure, gives us Christ’s righteousness to stand boldly before God. “Therefore let us come boldly to the throne of grace,that we may obtain mercy and find grace to help in time of need.” Heb 4:16. Heavenly Father, You are Holy, You are Lord God Almighty, We thank You for the cross, Your amazing grace and mercy through our Lord and Savior Jesus Christ. Amen.