Christians Upset and Bitter About Trials

"Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul." Job 7:11

Warren Wiersbe

“Our values determine our evaluations. If we value comfort more than character, then trials will upset us. If we value the material and physical more than the spiritual, we will not be able to `count it all joy.’ If we live only for the present and forget the future, then trials will make us bitter, not better”

(Be Mature, [Wheaton, Ill.: Victor, 1978], p.23 by Warren Wiersbe).

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. James 1:2-4, 12

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.  Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Related Posts:

Sovereignty of God: My Grace is All Sufficient Through Deep Waters I Asked You To Go

Job: When the Righteous Suffer, Part 1 by John Piper

Job: When the Righteous Suffer, Part 2 by John Piper

Sovereignty of God: My Grace is All Sufficient Through Deep Waters I Asked You To Go

And we know that for those who love God all things work together for good, for those who are called according to his purpose. Romans 8:28

We often do not understand why God allows trials and testings to come into our lives. We have to trust God and look beyond to a time when we shall  meet Him face to face  and then we will  have all the answers to our perplexing questions we now face while undergoing trials and testings. In the book of James, it clearly says that God allows  trials to come into our lives, to test our faith in order to produce steadfastness in us. In going through trials, we learn to trust less in ourselves  and we learn to turn  to, trust in and rely upon God. Our faith in God then becomes steadfast, it becomes enduring and constant. God wants every child He receives to grow and  to be mature in our walk with Him and our worship. When we trust God and we remained steadfast in our faith, we are blessed. Our love for Him is proved, when we look beyond our present sufferings and pains by  trusting that God’s ways are the best because He is  always compassionate and merciful to His children.

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. James 1:2-4, 12

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord.  Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Josiah Grauman, a believer who experienced tremendous trials and sufferings in his life starting at an early age. Even when he is actively  pursuing God’s will for his life and serving God in obedience, the God of the bible still has a purpose to work out through him, by allowing the many challenges to confront and test and strengthen his faith.  Through all the  many trials and testing, Josiah Grauman has learned to trust firmly in the sovereignty of God to do and purpose as He pleases. The embedded clip is  a video testimony of Josiah Grauman.

When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.

(Hymn: How Firm a Foundation)

Misunderstanding Grace : “outside the law” is not the same as having no law

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Romans 6:1-2

Martin Luther, 1483-1546

‘In [Romans] chapter 6, St. Paul takes up the special work of faith, the struggle which the spirit wages against the flesh to kill off those sins and desires that remain after a person has been made just. He teaches us that faith doesn’t so free us from sin that we can be idle, lazy and self-assured, as though there were no more sin in us. Sin is there, but, because of faith that struggles against it, God does not reckon sin as deserving damnation. Therefore we have in our own selves a lifetime of work cut out for us; we have to tame our body, kill its lusts, force its members to obey the spirit and not the lusts. We must do this so that we may conform to the death and resurrection of Christ and complete our Baptism, which signifies a death to sin and a new life of grace. Our aim is to be completely clean from sin and then to rise bodily with Christ and live forever.

St. Paul says that we can accomplish all this because we are in grace and not in the law. He explains that to be “outside the law” is not the same as having no law and being able to do what you please. No, being “under the law” means living without grace, surrounded by the works of the law. Then surely sin reigns by means of the law, since no one is naturally well-disposed toward the law. That very condition, however, is the greatest sin. But grace makes the law lovable to us, so there is then no sin any more, and the law is no longer against us but one with us.

This is true freedom from sin and from the law; St. Paul writes about this for the rest of the chapter. He says it is a freedom only to do good with eagerness and to live a good life without the coercion of the law. This freedom is, therefore, a spiritual freedom which does not suspend the law but which supplies what the law demands, namely eagerness and love. These silence the law so that it has no further cause to drive people on and make demands of them. It’s as though you owed something to a moneylender and couldn’t pay him. You could be rid of him in one of two ways: either he would take nothing from you and would tear up his account book, or a pious man would pay for you and give you what you needed to satisfy your debt. That’s exactly how Christ freed us from the law. Therefore our freedom is not a wild, fleshy freedom that has no obligation to do anything. On the contrary, it is a freedom that does a great deal, indeed everything, yet is free of the law’s demands and debts.’ Preface to the Letter of St. Paul to the Romans by Martin Luther, 1483-1546 Translated by Bro. Andrew Thornton, OSB

Related Posts:

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

Misunderstanding on the teaching of Grace

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

The Law of God Must Be Perpetual: No Abrogation, No Amendment.

The Perfect Law of God Must Stand Forever

Speak, O Lord

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Speak, O Lord

Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.

Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.

Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

My Heart Is Filled with Thankfulness

Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe - Hebrews 12:28

“My Heart Is Filled with Thankfulness“

My heart is filled with thankfulness
To Him who bore my pain;
Who plumbed the depths of my disgrace
And gave me life again;
Who crushed my curse of sinfulness
And clothed me in His light
And wrote His law of righteousness
With pow’r upon my heart.

My heart is filled with thankfulness
To Him who walks beside;
Who floods my weaknesses with strength
And causes fears to fly;
Whose ev’ry promise is enough
For ev’ry step I take,
Sustaining me with arms of love
And crowning me with grace.

My heart is filled with thankfulness
To him who reigns above,
Whose wisdom is my perfect peace,
Whose ev’ry thought is love.
For ev’ry day I have on earth
Is given by the King;
So I will give my life, my all,
To love and follow him.

“My Heart Is Filled with Thankfulness“
Words and Music by Keith Getty & Stuart Townend
Copyright © 2003 Thankyou Music

Related Post:

My Heart Is Filled with Thankfulness

The Gospel is an invitation to be a slave of Jesus Christ

All men and women are either slaves of Satan or slaves of Jesus Christ, there is no in between. When one comes to Christ in faith, one ceases to be a slave of Satan and becomes a slave of Jesus Christ, his or her  Lord. Jesus calls his people out of the darkness of slavery under  Satan  and out of the bondage power of sins to “marvelous light” and to  a whole new relationship with Jesus Christ.

“Being a slave of Christ may be the best way to define a Christian. We are, as believers, slaves of Christ. You would never suspect that, however, from the language of Christianity. In contemporary Christianity the language is anything but slave language. It is about freedom. It is about liberation. It is about health, wealth, prosperity, finding your own fulfillment, fulfilling your own dream, finding your own purpose. We often hear that God loves you unconditionally and wants you to be all you want to be. He wants to fulfill every ambition, every desire, every hope, every dream. In fact, there are books being written about dreams as if they are gifts from God which God then having given them is bound to fulfill. Personal fulfillment, personal liberation, personal satisfaction, all bound up in an old term in evangelical Christianity, a personal relationship. How many times have we heard that the gospel offers people a personal relationship with Jesus Christ?”Slaves for Christ by John MacArthur, Copyright 2007

“Kurios and doulos are two words that describe both sides of a relationship. If there is a slave, let me tell you something, there is a lord. If there is a lord, there is a master. If there’s a master, there’s a slave. You don’t call yourself a master if you don’t have a slave and you’re not a slave if you don’t have a master. That’s why the New Testament never even bothers to defend the idea, as it were, of whether or not when you come to Christ He is your Lord. That is patently obvious. When you confess Jesus as Lord, you are at the same time confessing yourself as slave. There’s no other way to view it. Kurios and doulos are the two sides of the relationship. A slave is someone whose life belongs totally to someone else, absolute ownership, absolute control, absolute subjection, absolute obedience, absolute loyalty, absolute dependence. Slavery then was a social relationship between two persons where one had nothing, willed nothing and received nothing but what the master authorized, desired and provided.Slaves for Christ by John MacArthur, Copyright 2007

“You were a slave at the highest level. And we have no honor for ourselves other than that honor that comes to us because of who our master is, right? And that’s why the apostles could say, “I’m a slave of God, I’m a slave of Jesus Christ.” That’s where the honor came from. And I submit to Him for all my needs, I’m dependent on Him as my protector and my provider and I submit to all His discipline of my failures and my disobedience that He might conform me more to His will and I submit to Him some day for that reward which He determines is suitable to give to me when I come before Him and hear, “Well done, good and faithful slave.” Let Him give me what He will.”Slaves for Christ by John MacArthur, Copyright 2007

And by the way, you’re going to be a slave to someone. Being a slave to Jesus Christ is beyond any kind of slavery that anybody ever knew because this master, listen to this one, makes us sons and gives us all the rights of His own sons. He adopts us into His family, calls us joint-heirs with Christ, takes us to heaven where we rule and reign from His own throne and pours out all the lavish riches in His possession forever and ever and ever for our own unmitigated joy and His own glory. Who wouldn’t want to be a slave under that master? What a joy to be a slave of Jesus Christ.” Slaves for Christ by John MacArthur, Copyright 2007

Related Post: Gospel: An Invitation to be a Slave

Job: When the Righteous Suffer, Part 2 by John Piper

In life, all Christians will go through suffering and pain in varying degrees. As Christians we are urged to be steadfast under trials, tribulations and sufferings and to consider those examples in scriptures like Job, who remained steadfast in faith and triumphed.

In this second sermon from the Book of Job, John Piper urged us to study the Word of God carefully, discover and acknowledge God’s Sovereignty over our lives. Our lives are totally in His hands: “man proposes and God disposes”. The God of the Bible is good, He is not capricious. God can be trusted, we must put our faith in Him.

As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. James 5:10-11

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Jas 1:12

For I know that my Redeemer lives, and at the last he will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. Job 19:25-27

Then Job answered the LORD and said:”I know that you can do all things, and that no purpose of yours can be thwarted. ‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.  ‘Hear, and I will speak; I will question you, and you make it known to me.’ I had heard of you by the hearing of the ear, but now my eye sees you;  therefore I despise myself, and repent in dust and ashes. Job 42:1-6

For a transcript of this message by John Piper, follow this link  Job: When the Righteous Suffer, Part 2

For the first sermon (1 of 2), visit this earlier post : Job: When the Righteous Suffer, Part 1 by John Piper

Job: When the Righteous Suffer, Part 1 by John Piper

Watch Pastor John Piper in this excellent sermon from the Book of Job on the Sovereignty of God in the sufferings and pains of God’s children. In the lives and affairs of God’s children, while Satan intends to do evil  through sufferings and destroy faith, God intends for the same sufferings to do good and build faith in His Children and for God’s glory to come through.

For a transcript of this message by Pastor John Piper, follow this link
Job: When the_Righteous Suffer Part 1 by John Piper

The Good Shepherd: Looking at, Turning to, Resting in, Listening for, Following after

The Good Shepherd - "The catacombs are full of Christ"

‘Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.’  Heb 13:20-21

“In Christianity the Lord Jesus Christ is all and in all. “

“THE catacombs are full of Christ. It was to Him that the Christians of the age of persecution ever turned: it was on Him they rested - in gladness and in sorrow; in sickness and in health; in the days of danger – and these were sadly numerous in the first two centuries and a half – and in the hour of death. It was from His words they drew their strength. In the consciousness of His ever-presence in their midst, they gladly suffered for His sake. With His name on their lips they died fearlessly, joyfully passing into the Valley of the veiled Shadow. On the tablet of marble or plaster which closed up the narrow shelf in the catacomb corridor where their poor remains were reverently, lovingly laid, the dear name of Jesus was often painted or carved.”

“The catacombs are full of Christ,” the Dean of Gloucester repeats in the clause succeeding that above quoted from his book. He then goes on to tell that in those “first days” “the Good Shepherd” was “the favourite symbol of the Christian life and faith.” And he adds: “A great and eloquent writer (Dean Stanley) does not hesitate to speak of what he terms the popular religion of the first century as the religion of ‘the Good Shepherd.’ He says they looked on that figure, and it conveyed to them all they wanted. And then he adds sorrowfully that ‘as ages passed on, the image of the Good Shepherd faded away from the mind of the Christian world, and other emblems took the place of the once dearly loved figure.’” Yes, in those bright days the thought of the personal and living Christ “conveyed to them all they wanted.“

The Church is the flock, and Ministers are to be “ensamples to the flock” – the Lord’s own provision of shepherds until the Chief Shepherd shall appear. He is the Chief Shepherd with reference to the under-shepherds. He is the Good Shepherd, because He cares for the sheep, and gave His life for them. And as brought up again from the dead He is the Great Shepherd. The significance of the imagery of the Lord’s words in (John 10) was familiar to the Hebrew Christians of Palestine, but we are apt to miss it. Within the fold, sheep have no need of the shepherd’s care. But when he leads them out to pasture they look to him for guidance, and they run to him for safety whenever danger threatens. What intensity of meaning this must have had for those early saints in days of persecution! “  Sir Robert Anderson -Types in Hebrews – Chapter 14 – CHRISTIANITY IS CHRIST

So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. John 10:7-9

I am the good shepherd. The good shepherd lays down his life for the sheep. John 10:11

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. John 10:14-15

And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. John 10:16

Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.” John 10:25-30

When Trials Come

When Trials Come, Your faithfulness we trust

When Trials Come

When trials come no longer fear
For in the pain our God draws near
To fire a faith worth more than gold
And there His faithfulness is told
And there His faithfulness is told

Within the night I know Your peace
The breath of God brings strength to me
And new each morning mercy flows
As treasures of the darkness grow
As treasures of the darkness grow

I turn to Wisdom not my own
For every battle You have known
My confidence will rest in You
Your love endures Your ways are good
Your love endures Your ways are good

When I am weary with the cost
I see the triumph of the cross
So in it’s shadow I shall run
Till He completes the work begun
Till He completes the work begun

One day all things will be made new
I’ll see the hope You called me to
And in your kingdom paved with gold
I’ll praise your faithfulness of old
I’ll praise your faithfulness of old

Keith & Kristyn Getty
Copyright © 2005 Thankyou Music

“It’s only me” Christians

“Is that you, darling” We all know the pathetic story, and how the other child, who was not the “darling,” sadly answered, “No, mother, it’s only me.” And with too many Christians “it’s only me” expresses the response the heart makes to His appeal to them to follow Him as His “beloved children.” (Ephesians 5:1) That Enoch pleased God is the Greek Bible rendering of the Hebrew words that he “walked with God.” And both are joined in the, Apostle’s exhortation: “how ye ought to walk and to please God.” (1 Thessalonians 4:1) But such a standard of Christian life, even for a single day, is deemed visionary and unpractical. We are “only me” Christians.

Sir Robert Anderson, Types in Hebrews – - HIS FULL PROVISION

God does not chastise you? Then you are bastards and not sons !

WHY does God, as the heavenly Father, wants to chasten His children?

“for whom the Lord loves He chastens, and He scourges every son whom He receives.“ If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons.” Heb 12:5-9

The answer from the scriptures is simply that God wants to profit His children through pruning, trials and chastening so that our faith is tested and refined. Christ said that if we follow Him, we must deny ourselves and take up OUR cross and follow Him. In all our ways, looking unto Jesus Christ, acknowledging that He is Lord. We abide in Christ, trust and lean completely on Him. We must always remember that our Heavenly Father is the Holy, Holy, Holy God. In our walk with God, we must cast aside every weight (the love of and cares for this world) and strive against the propensity to  sin which could easily side-tracked us. Practically, it is to constantly immerse in His Word and submit to the Holy Spirit indwelling. In our walk with Him, lest we be weary and faint in our minds , God allows and sends chastening and does pruning so that we may bear more fruits of the Spirit (John 15:2).

God as Heavenly Father loves and scourges every son (and daughter) whom He receives. God wants His children to grow up into “trees of righteousness” (Isa 61:3) and not remained as babes. As God’s children, we must trust Him that “for whom the Lord loves He chastens”. We have to obey, submit, receive and endure God’s chastening as that is how God deals with His children.

God loves His children, here are the scriptural teachings on the purpose of His chastening and He has said it so clearly:

“Therefore since we also are surrounded with so great a cloud of witnesses, let us lay aside every weight and the sin which so easily besets us, and let us run with patience the race that is set before us, looking to Jesus the Author and Finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and sat down at the right of the throne of God.” Heb 12:1-2

For consider Him who endured such contradiction of sinners against Himself, lest you be weary and faint in your minds. You have not yet resisted unto blood, striving against sin. Heb 12:3-4

And you have forgotten the exhortation which speaks to you as to sons, “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him; for whom the Lord loves He chastens, and He scourges every son whom He receives.“ If you endure chastening, God deals with you as with sons, for what son is he whom the father does not chasten? But if you are without chastisement, of which all are partakers, then you are bastards and not sons. Heb 12:5-9

Furthermore we have had fathers of our flesh who corrected us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits and live? For truly they chastened us for a few days according to their own pleasure, but He for our profit, that we might be partakers of His holiness. Heb 12:9-10

Now chastening for the present does not seem to be joyous, but grievous. Nevertheless afterward it yields the peaceable fruit of righteousness to those who are exercised by it. Because of this, straighten up the hands which hang down and the enfeebled knees. And make straight paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed. Heb 12:11-13

Persecution: A price to pay for being a Christian ?

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, (2Ti 3:12)

John Macarthur:”I am absolutely 100% convinced that the weakness of the church in America, the superficiality of the church, the shallowness of the church, the hypocrisy of the church is directly related to the absence of any cost or any price to be paid to be a Christian. If you don’t have to pay a price, heh, just jump on the bandwagon. If persecution came to America, you see a very different kind of Christianity. A whole lot of people who are really good to talk about Jesus won’t be talking about Jesus any more. Who profess to know Jesus and to be part of the church, they will stop talking very fast if the price was as high as it is for some people.”

A testimony of Dr Daniel Wong, a professor at Master’s College, who faced persecutions as a Christian first hand from Red Guards during the Cultural Revolution in China.

Dr. Daniel K. Wong

Professor of Biblical Studies B.S., Swatow UniversityM.Div.,  Th.M., Talbot School of Theology Ph.D., Dallas Theological Seminary

Dr. Wong has received awards for excellence in thesis writing and in eschatology. His specialties include Johannine literature, parables, and Old Testament prophecy and its use in the New Testament. He has served as pastor of a Chinese church in Los Angeles since 1984, and prior to joining TMC, he was president of Chinese for Christ Theological Seminary. In 2002, 2003-2004, 2005, 2006, and 2007, he was recognized in Who’s Who Among America’s Teachers. Dr. Wong has published a number of journal articles, periodical articles, and songs. He is currently writing a nineteen volume New Testament Commentary Series with Kregel Publications.

Source: http://www.masters.edu/academics/profiles.asp?depname=95

“So Send I You” Missionary Hymn of the Twentieth Century

So Send I You

So send I you to labor unrewarded,
To serve unpaid, unloved, unsought, unknown,
To bear rebuke, to suffer scorn and scoffing-
So send I you to toil for Me alone.

So send I you to bind the bruised and broken,
O’er wand’ring souls to work, to weep, to wake,
To bear the burdens of a world aweary-
So send I you to suffer for My sake.

So send I you to loneliness and longing,
With heart ahung’ring for the loved and known,
Forsaking home and kindred, friend and dear one-
So send I you to know My love alone.

So send I you to leave your life’s ambition,
To die to dear desire, self-will resign,
To labor long, and love where men revile you-
So send I you to lose your life in Mine.

So send I you to hearts made hard by hatred,
To eyes made blind because they will not see,
To spend, tho’ it be blood, to spend and spare not-
So send I you to taste of Calvary.

History

This hymn, So Send I You, has been called the greatest missionary hymn of the twentieth century. The hymn has been labelled by many evangelical leaders as the finest missionary hymn of the twentieth century. It was first published in 1954 after having been written sixteen years earlier by a Canadian school teacher, Margaret Clarkson.

“Margaret Clarkson, who was born in 1915, was a teacher in a gold-mining camp in northern Ontario, Canada. It was a lonely life for this woman, but she also knew that this is where God wanted her to serve Him. She had a great desire to be a missionary on a foreign field but because of her health was unable to go. One day she was reading again the verse John 20:21, “Peace be unto you: as my Father hath sent me, even so send I you.” While meditating on this verse she wrote the words to a hymn that has become a favorite during missionary conferences, “So Send I You.”

“In 1935 teaching jobs were so scarce that I had to take my first job as a teacher in a lumber camp some 1400 miles from home, out in the Rainy River District of northwestern Ontario. From there I moved to the gold mining camp of Kirkland Lake, 450 miles north of Toronto. In all, I spent seven years in the north. I experienced loneliness of every kind; mental, cultural, but particularly spiritual, for in all of those seven yeaars I never found real Christian fellowship – churches were modern and born-again Christians almost non-existent.

I was studying the Word one night and meditating on the loneliness of my situation and came in my reading to John 20, and the words ‘So send I you’. Because of a physical disability I knew that I could never go to the mission field, but God seemed to tell me that night that this was my mission field, and this was where He had sent me. I was then twenty-hree, in my third year of teaching. I had written and published verse all of my life, so it was natural to put my thoughts into verse.”

Sources:

http://www.cyberhymnal.org/bio/c/l/a/clarkson_m.htm

http://songsandhymns.org/people/detail/e.margaret-clarkson

http://www.wheaton.edu/learnres/ARCSC/exhibits/clarkson/

http://schaefer-family.com/hymns/send.htm

http://www.volcano.net/~jackmearl/hymns/shymns/so_send_i_you.html

Life of Triumphant Praise

I hear my risen Savior say: “Follow me, follow me, follow me”

Lord, I heard thee and I will follow thee !

God sent His only begotten Son: my Savior and Lord Jesus Christ. God alone freely gave His mercy out of His Sovereign Grace and Love. Our Lord has given so much for me, I can’t repay Him neither does He expect me to. My only appropriate response is just to simply receive His Grace, to love and enjoy Him, to obey and do His words, serving Him and bringing Glory to Him. Lord Jesus, my Lord and my God, I heard thee and I will follow thee, .
Words by George D. Watson
Harmony by Herbert G. Tovey

http://www.hymnal.net/hymn.php?t=h&n=1030

1. I hear my risen Savior say:
“Follow me, follow me, follow me”;
His voice is calling all the day,
“Follow me, follow me, follow me;
For thee I trod the bitter way,
For thee I gave my life away,
And drank the gall thy debt to pay,
Follow me, follow me, follow me.”

2. “Though thou hast sinned I’ll pardon thee;
Follow me, follow me, follow me!
From every sin I’ll set thee free;
Follow me, follow me, follow me!
In all thy changing life I’ll be
Thy God, thy guide on land and sea,
Thy bliss through all eternity,
Follow me, follow me, follow me!”

3. “Come, cast on Me thine every care;
Follow me, follow me, follow me!
Thy heavy load I will upbear;
Follow me, follow me, follow me!
Come, look to Me—dismiss thy fears;
And trust Me through eternal years;
My hand shall wipe away thy tears;
Follow me, follow me, follow me!”

1. 我听我的救主吩咐：『跟从我，跟从我，跟从我；』
   祂的声音终日招呼：『跟从我，跟从我，跟从我；
   为你，我走艰辛路途，为你，我曾性命不顾，
   并尝苦胆免你重负，跟从我，跟从我，跟从我。
2. 你虽有罪，我必宽宥，跟从我，跟从我，跟从我；
   脱离捆绑，你必自由，跟从我，跟从我，跟从我；
   人事变动不甚长久，我作你神引导无休，
   作你喜乐直至千秋，跟从我，跟从我，跟从我。
3. 带你罣虑到我这里，跟从我，跟从我，跟从我；
   你的重担放我手臂，跟从我，跟从我，跟从我；
   你的疑惧息我胸臆，你的将来向我依倚，
   我必亲手拭你泪滴，跟从我，跟从我，跟从我。』