Reflections on the Doctrine of the Trinity

the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, "You are my beloved Son; with you I am well pleased." Mark 1:10-11

The Trinity being of the One and only living God is something a finite creature, which man is, cannot fully grasped or explained. It is the very being of the One everlasting and ever existing God, who is The Creator. How can we fully grasp or explain it ? However, the scriptures are abundantly clear that God has revealed Himself as such. To worship God in spirit and truth, in exercising our biblical faith, we need to know God as fully as He has chosen to reveal Himself, our reliance must be based on His written Word.

What do we mean when we say the Bible declare that God is incomprehensible? When the Bible states that God is incomprehensible, we mean God through scripture is saying that there is much about Him that is still mysterious. God is simply beyond our understanding and comprehension. Augustine of Hippo was trying and struggling hard to understand the Trinity nature of God without success until he recognized the humbling fact that as a finite creature he was merely trying “to cram the ocean of God’s truth about Himself into his little box of brains”.

“There is nothing that the Father is that the Son is not, except that the Son is not the Father.” * Quote from Notes on Hebrews 1:1-4 by David Linden

There is nothing that the Father is and the Son is that the Holy Spirit is not, except that the Holy Spirit is not the Father and the Holy Spirit is not the Son.

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”  Mat 3:16-17

The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. 2 Cor 13:14

In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.
(Of God, and of the Holy Trinity. Chapter 2 – III. THE WESTMINSTER CONFESSION OF FAITH -1646)

Here is a sermon by Pastor Alistair Begg expounding the Trinity truth based on the teachings as revealed in the bible.

Complete in Thee

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Philippians 1:6

Complete in Thee! no work of mine
May take, dear Lord, the place of Thine;
Thy blood hath pardon bought for me,
And I am now complete in Thee.

Refrain
Yea, justified! O blessed thought!
And sanctified! Salvation wrought!
Thy blood hath pardon bought for me,
And glorified, I too, shall be!

Complete in Thee—no more shall sin,
Thy grace hath conquered, reign within;
Thy voice shall bid the tempter flee,
And I shall stand complete in Thee.

Complete in Thee—each want supplied,
And no good thing to me denied;
Since Thou my portion, Lord, wilt be,
I ask no more, complete in Thee.

Dear Savior! when before Thy bar
All tribes and tongues assembled are,
Among Thy chosen will I be,
At Thy right hand—complete in Thee

Author:          Aaron R. Wolfe, 1821-1902
Refrain, James M. Gray, 1851-1935
Musician:       Talmadge J. Bittikofer, 1892-

Speak, O Lord

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Make me to know your ways, O LORD; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Psalms 25:4-5

Speak, O Lord

Speak, O Lord, as we come to You
To receive the food of Your Holy Word.
Take Your truth, plant it deep in us;
Shape and fashion us in Your likeness,
That the light of Christ might be seen today
In our acts of love and our deeds of faith.
Speak, O Lord, and fulfill in us
All Your purposes for Your glory.

Teach us, Lord, full obedience,
Holy reverence, true humility;
Test our thoughts and our attitudes
In the radiance of Your purity.
Cause our faith to rise; cause our eyes to see
Your majestic love and authority.
Words of pow’r that can never fail—
Let their truth prevail over unbelief.

Speak, O Lord, and renew our minds;
Help us grasp the heights of Your plans for us—
Truths unchanged from the dawn of time
That will echo down through eternity.
And by grace we’ll stand on Your promises,
And by faith we’ll walk as You walk with us.
Speak, O Lord, till Your church is built
And the earth is filled with Your glory.

Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music

How Deep The Father’s Love For Us – Stuart Townend

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. 1 John 4:10

How deep the Father’s love for us,
How vast beyond all measure
That He should give His only Son
To make a wretch His treasure

How great the pain of searing loss,
The Father turns His face away
As wounds which mar the chosen One,
Bring many sons to glory

Behold the Man upon a cross,
My sin upon His shoulders
Ashamed I hear my mocking voice,
Call out among the scoffers

It was my sin that held Him there
Until it was accomplished
His dying breath has brought me life
I know that it is finished

I will not boast in anything
No gifts, no power, no wisdom
But I will boast in Jesus Christ
His death and resurrection

Why should I gain from His reward?
I cannot give an answer
But this I know with all my heart
His wounds have paid my ransom

How Deep The Fathers Love For Us -lyrics by  Stuart Townend
Video Credit: InvisibleAlly

Misunderstanding Grace : Antinomians failed “to distinguish between the law as a covenant of life and a direction after we have obtained life”

Whoever says "I know him" but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. 1 John 2:4-6

Charles H. Spurgeon in a sermon preached on March 16, 1856, he said:

‘I am rather fond of being called an Antinomian, for this reason, that the term is generally applied to those who hold truth very firmly and will not let it go. But I should not be fond of being an Antinomian. We are not against the law of God. We believe it is no longer binding on us as the covenant of salvation; but we have nothing to say against the law of God. “The law is holy; We ate carnal, sold under sin.” None shall charge us truthfully with being Antinomians. We do quarrel with Antinomians; but as for some poor souls who are so inconsistent as to say the law is not binding, and yet try to keep it with all their might, we do not quarrel with them. They will never do much mischief. But we think they might learn to distinguish between the law as a covenant of life and a direction after we have obtained life.‘ (New Park Street Pulpit, Vol. II (1856), p.132).

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Misunderstanding Grace: Easy to miss the path and go far astray from the truth

Open my eyes, that I may behold wondrous things out of your law. Psalms 119:18

Pastor Aiden Wilson Tozer

“The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.” A.W. Tozer

“Mercy is an attribute of God, an infinite and inexhaustible energy within the divine nature which disposes God to be actively compassionate. Both the Old and the New Testaments proclaim the mercy of God. We should banish from our minds forever the common but erroneous notion that justice and judgment characterize the God of Israel, while mercy and grace belong to the Lord of the Church. Actually there is in principle no difference between the Old Testament and the New.”

“In God mercy and grace are one; but as they reach us they are seen as two, related but not identical. As mercy is God’s goodness confronting human misery and guilt, so grace is His goodness directed toward human debt and demerit. It is by His grace that God imputes merit where none previously existed and declares no debt to be where one had been before. Grace is the good pleasure of God that inclines Him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God’s kindness to us in Christ Jesus.”

“We benefit eternally by God’s being just what He is. Because He is what He is, He lifts up our heads out of the prison house, changes our prison garments for royal robes, and makes us to eat bread continually before Him all the days of our lives. Grace takes its rise far back in the heart of God, in the awful and incomprehensible abyss of His holy being; but the channel through which it flows out to men is Jesus Christ, crucified and risen. The apostle Paul, who beyond all others is the exponent of grace in redemption, never disassociates God’s grace from God’s crucified Son. Always in his teachings the two are found together, organically one and inseparable. (Ephesians 1:5-7)”

“John also in the Gospel that bears his name identifies Christ as the medium through which grace reaches mankind: “For the law was given by Moses, but grace and truth came by Jesus Christ.” But right here it is easy to miss the path and go far astray from the truth; and some have done this. They have compelled this verse to stand by itself, unrelated to other Scriptures bearing on the doctrine of grace, and have made it teach that Moses knew only law and Christ knows only grace. So the Old Testament is made to be a book of law and the New Testament a book of grace. The truth is quite otherwise.

The law was given to men through Moses, but it did not originate with Moses. It had existed in the heart of God from before the foundation of the world. On Mount Sinai it became the legal code for the nation of Israel; but the moral principles it embodies are eternal. The spring of Christian morality is the love of Christ, not the law of Moses; nevertheless there has been no abrogation of the principles of morality contained in the law. No privileged class exists exempt from that righteousness which the law enjoins.

The Old Testament is indeed a book of law, but not of law only. Before the great flood Noah “found grace in the eyes of the Lord,” and after the law was given God said to Moses, “Thou hast found grace in my sight.” No one was ever saved other than by grace, from Abel to the present moment. Grace indeed came by Jesus Christ, but it did not wait for His birth in the manger or His death on the cross before it became operative. Christ is the Lamb slain from the foundation of the world. The first man in human history to be reinstated in the fellowship of God came through faith in Christ. In olden times men looked forward to Christ’s redeeming work; in later times they gaze back upon it, but always they came and they come by grace, through faith.

We must keep in mind also that the grace of God is infinite and eternal. Instead of straining to comprehend this as a theological truth, it would be better and simpler to compare God’s grace with our need. We can never know the enormity of our sin. What we can know is that “where sin abounded, grace did much more abound.” Who shall define the limitless grace of God? Its “much more” plunges our thoughts into infinitude and confounds them there. All thanks be to God for grace abounding!”

A W Tozer – The Mercy and the Grace of God (selective quotes, emphasis in bold are mine)

Related Posts:

Misunderstanding Grace : “outside the law” is not the same as having no law

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

The Heart of Every Real Christian is Most Reverent Towards the Law of the Lord

Misunderstanding on the teaching of Grace

Finding Joy in Worship – Psalm 100 by Dr. Arturo G. Azurdia

True and Joyful Worship - Psalm 100

The heart of  joyful worship is what God want from His people. Worship is what believers will do and perform before a Holy God throughout eternity. God, the LORD, is good. God alone is worthy of worship. True and joyful worship can only come about from knowing God and what He delights in (Jeremiah 9:23-34). When the Gospel blessings and grace, from our Lord Jesus Christ,  are poured into our hearts by the Holy Spirit, we love to come to worship the God of the Bible.  In Dr Art (Arturo)  Azurdia ’s sermon, he recounted a wisdom learned from someone he spoke with within an African American church:

We sing when we are happy.
We sing when we are not happy.
And when we are not happy, we sing until we get happy.

Make a joyful noise to the LORD, all the earth! Serve the LORD with gladness! Come into his presence with singing! Know that the LORD, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture. Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name! For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations. Psalms 100:1-5

Here is link to the sermon by Dr Art Azurdia:

Session 6: Finding Joy in Worship from Front Range Alliance Church on Vimeo.

This is Session 6 -”Finding Joy in Worship” based on Psalms 100 from Front Range Alliance Church’s 2009 Fall Conference with Dr. Art Azurdia.

Here is another video reminder on Worship…………it is all about the one true God, the LORD.

The Breath of the Almighty: The Holy Spirit

The Breath of the Almighty: The Holy Spirit

By Pastor Dr. Alistair Begg

at the Ligonier Ministries 2009 National Conference: “The Holiness of God”

Alistair Begg - “The Breath of the Almighty: The Holy Spirit”

Update: Embedded Video “Alistair Begg – “The Breath of the Almighty: The Holy Spirit” is no longer available on YouTube as at 24 June 2009

Please visit Ligonier Ministry’s site to download the MP3 or get the full its DVD on the 2009 National Conference: “The Holiness of God”

For a good blog post on notes taken from this sermon.

For another sermon by Alistair Begg on “Reflections on the Doctrine of Trinity”.

Misunderstanding Grace – Antinomianism’s primary error is confusing Justification with Sanctification

“If you love Me,” Jesus said, “keep My commandments” John 14:15

“Antinomians acquire their distaste for the law in a number of ways. Some believe that they no longer are obligated to keep the moral law of God because Jesus has freed them from it. They insist that grace not only frees us from the curse of God’s law but delivers us from any obligation to obey God’s law. Grace then becomes a license for disobedience.

The astounding thing is that people hold this view despite Paul’s vigorous teaching

Theologian and Pastor Dr R C Sproul

against it.Paul, more than any other New Testament writer, emphasized the differences between law and grace. He gloried in the New Covenant. Nevertheless, he was most explicit in his condemnation of antinomianism. In Romans 3:31 he writes, “Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

..[Martin] Luther’s view of the law. In the Formula of Concord (1577), the last of the classical Lutheran statements of faith, they outlined three uses for the law:
(1) to reveal sin;
(2) to establish general decency in the society at large; and
(3) to provide a rule of life for those regenerated through faith in Christ.

Antinomianism’s primary error is confusing justification with sanctification. We are justified by faith alone, apart from works. However, all believers grow in faith by keeping God’s holy commands—not to gain God’s favor, but out of loving gratitude for the grace already bestowed on them through the work of Christ.

It is a serious error to assume that the Old Testament was a covenant of law and the New Testament, a covenant of grace. The Old Testament is a monumental testimony to God’s amazing grace toward His people. Likewise, the New Testament is literally filled with commandments. We are not saved by the law, but we demonstrate our love for Christ by obeying His commandments. “If you love Me,” Jesus said, “keep My commandments” (John 14:15).

We frequently hear the statement, “Christianity isn’t a lot of do’s and don’ts; it is not a list of rules.” There is some truth in this deduction, inasmuch as Christianity is far more than a mere list of rules. It is, at its center, a personal relationship with Christ Himself. Yet Christianity is also not less than rules. The New Testament clearly includes some do’s and don’ts. Christianity is not a religion that sanctions the idea that everyone has the right to do what is right in his own eyes. On the contrary, Christianity never gives anyone the “right” to do what is wrong.” R C Sproul – Essential Truths of the Christian Faith (c) 1992, Antinomianism, p. 194-195 (emphasis in bold are mine)